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Doctors of the Catholic Church

Saint Robert Bellarmine

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Third of ten children of Vincenzo Bellarmine and Cinzia Cervini, a family of impoverished nobles. His mother, a niece of Pope Marcellus II, was dedicated to almsgiving, prayer, meditation, fasting, and mortification. Robert suffered assorted health problems all his life. Educated by Jesuits as a boy. Joined the Jesuits on 20 September 1560 over the opposition of his father who wanted Robert to enter politics. Studied at the Collegio Romano from 1560 to 1563, Jesuit centers in Florence, Italy in 1563, then in Mondovi, Piedmont, the University of Padua in 1567 and 1568, and the University of Louvain, Flanders in 1569. Ordained on Palm Sunday, 1570 in Ghent, Belgium.

Professor of theology at the University of Louvain from 1570 to 1576. A the request of Pope Gregory XIII, he taught polemical theology at the Collegio Romano from 1576 to 1587. While there he wrote Disputationes de Controversiis Christianae Fidei adversus hujus temporis hereticos, the most complete work of the day to defend Catholicism against Protestant attack. Spiritual director of the Roman College from 1588. Taught Jesuit students and other children; wrote a children‘s catechism, Dottrina cristiana breve. Wrote a catechism for teachers, Dichiarazione piu copiosa della dottrina cristiana. Confessor of Saint Aloysius Gonzaga until his death, and then worked for the boy‘s canonization. In 1590 he worked in France to defend the interests of the Church during a period of turmoil and conflict. Member of the commission for the 1592 revision of the Vulgate Bible. Rector of the Collegio Romano from 1592 to 1594. Jesuit provincial in Naples, Italy from 1594 to 1597. Theologian to Pope Clement VIII from 1597 to 1599. Examiner of bishops and consultor of the Supreme Sacred Congregation of the Roman and Universal Inquisition in 1597; strongly concerned with discipline among the bishops. Created Cardinal-priest on 3 March 1598 by Pope Clement VIII; he lived an austere life in Rome, giving most of his money to the poor. At one point he used the tapestries in his living quarters to clothe the poor, saying that “the walls won’t catch cold.”

Defended the Apostolic See against anti-clericals in Venice, Italy, and the political tenets of King James I of England. Wrote exhaustive works against heresies of the day. Took a fundamentally democratic position – authority originates with God, is vested in the people, who entrust it to fit rulers, a concept which brought him trouble with the kings of both England and France. Spiritual father of Saint Aloysius Gonzaga. Helped Saint Francis de Sales obtain formal approval of the Visitation Order. Noted preacher. Archbishop of Capua, Italy on 18 March 1602. Part of the two conclaves of 1605. Involved in disputes between the Republic of Venice and the Vatican in 1606 and 1607 concerning clerical discipline and Vatican authority. Involved in the controversy between King James I and the Vatican in 1607 and 1609 concerning control of the Church in England. Wrote Tractatus de potestate Summi Pontificis in rebus temporalibus adversus Gulielmum Barclaeum in opposition to Gallicanism. Opposed action against Galileo Galilei in 1615, and established a friendly correspondence with him, but was forced to deliver the order for the scientist to submit to the Church. Part of the conclave of 1621, and was considered for Pope. Theological advisor to Pope Paul V. Head of the Vatican library. Prefect of the Sacred Congregation of the Rites. Prefect of the Sacred Congregation of the Index. Proclaimed a Doctor of the Church on 17 September 1931.

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1627 by Pope Urban VIII

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Charity is that with which no man is lost, and without which no man is saved. - Saint Robert Bellarmine

“Sweet Lord, you are meek and merciful.” Who would not give himself wholeheartedly to your service, if he began to taste even a little of your fatherly rule? What command, Lord, do you give your servants? “Take my yoke upon you,” you say. And what is this yoke of yours like? “My yoke,” you say, “is easy and my burden light.” Who would not be glad to bear a yoke that does no press hard but caresses? Who would not be glad for a burden that does not weigh heavy but refreshes? And so you were right to add: “And you will find rest for your souls.” And what is this yoke of yours that does not weary, but gives rest? It is, of course, that first and greatest commandment: “You shall love the Lord your God with all your heart.” What is easier, sweeter, more pleasant, than to love goodness, beauty, and love, the fullness of which you are, O Lord, my God?” Is it not true that you promise those who keep your commandments a reward more desirable than great wealth and sweeter than honey? You promise a most abundant reward, for as your apostle James says: “The Lord has prepared a crown of life for those who love him.” What is this crown of life? It is surely a greater good than we can conceive of or desire, as Saint Paul says, quoting Isaiah: “Eye has not seen, ear has not heard, nor has it so much as dawned on man what God has prepared for those who love him.” - from On the Ascent of the Mind to God by Saint Robert Bellarmine


32 posted on 09/17/2014 2:37:30 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Saint Hildegard von Bingen

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At a time when few women wrote, Hildegard produced major works of theology and visionary writings. When few women were respected, she was consulted by and advised bishops, popes, and kings. She used the curative powers of natural objects for healing, and wrote treatises about natural history and the medicinal uses of plants, animals, trees and stones. She is the first musical composer whose biography is known. She founded a vibrant convent, where her musical plays were performed. Interest in this extraordinary woman was initiated by musicologists and historians of science and religion. Unfortunately, Hildegard’s visions and music have been hijacked by the New Age movement; New Age music bears some resemblance to Hildegard’s ethereal airs. Her story is important to students of medieval history and culture, and an inspirational account of an irresistible spirit and vibrant intellect overcoming social, physical, cultural, gender barriers to achieve timeless transcendence.

Hildegard was the tenth child born to a noble family. As was customary with the tenth child, which the family could not count on feeding, and who could be considered a tithe, she was dedicated at birth to the Church. The girl started to have visions of luminous objects at the age of three, but soon realized she was unique in this ability and hid this gift for many years.

At age eight her family sent Hildegard to an anchoress named Jutta to receive a religious education. Jutta was born into a wealthy and prominent family, and by all accounts was a young woman of great beauty who had spurned the world for a life decided to God as an anchoress. Hildegard’s education was very rudimentary, and she never escaped feelings of inadequacy over her lack of schooling. She learned to read Psalter in Latin, but her grasp of Latin grammar was never complete (she had secretaries help her write down her visions), but she had a good intuitive feel for the intricacies of the language, constructing complicated sentences with meanings on many levels and which are still a challenge to students of her writing. The proximity of the Jutta’s anchorage to the church of the Benedictine monastery at Disibodenberg exposed Hildegard to religious services which were the basis for her own musical compositions. After Jutta’s death, when Hildegard was 38 years of age, she was elected the head of the budding convent that had grown up around the anchorage.

During the years with Jutta, Hildegard confided of her visions only to Jutta and a monk named Volmar, who was to become her lifelong secretary. However, in 1141 a vision of God gave Hildegard instant understanding of the meaning of religious texts. He commanded her to write down everything she would observe in her visions.

And it came to pass…when I was 42 years and 7 months old, that the heavens were opened and a blinding light of exceptional brilliance flowed through my entire brain. And so it kindled my whole heart and breast like a flame, not burning but warming…and suddenly I understood of the meaning of expositions of the books…

Yet Hildegard was also overwhelmed by feelings of inadequacy and hesitated to act.

But although I heard and saw these things, because of doubt and low opinion of myself and because of diverse sayings of men, I refused for a long time a call to write, not out of stubbornness but out of humility, until weighed down by a scourge of god, I fell onto a bed of sickness.

Though she never doubted the divine origin of her visions, Hildegard wanted them to be approved by the Church. She wrote to Saint Bernard who took the matter to Pope Eugenius who exhorted Hildegard to finish her writings. With papal imprimatur, Hildegard finished her first visionary work Scivias (“Know the Ways of the Lord“) and her fame began to spread through Germany and beyond.

The 12th century was also the time of schisms and religious confusion when anyone preaching any outlandish doctrine could attract a large following. Hildegard was critical of schismatics, and preached against them her whole life, working especially against the Cathari.

Declared a Doctor of the Church on 7 October 2012 by Pope Benedict XVI.

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33 posted on 09/17/2014 2:42:56 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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