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Doctors of the Catholic Church

Saint Hildegard von Bingen

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At a time when few women wrote, Hildegard produced major works of theology and visionary writings. When few women were respected, she was consulted by and advised bishops, popes, and kings. She used the curative powers of natural objects for healing, and wrote treatises about natural history and the medicinal uses of plants, animals, trees and stones. She is the first musical composer whose biography is known. She founded a vibrant convent, where her musical plays were performed. Interest in this extraordinary woman was initiated by musicologists and historians of science and religion. Unfortunately, Hildegard’s visions and music have been hijacked by the New Age movement; New Age music bears some resemblance to Hildegard’s ethereal airs. Her story is important to students of medieval history and culture, and an inspirational account of an irresistible spirit and vibrant intellect overcoming social, physical, cultural, gender barriers to achieve timeless transcendence.

Hildegard was the tenth child born to a noble family. As was customary with the tenth child, which the family could not count on feeding, and who could be considered a tithe, she was dedicated at birth to the Church. The girl started to have visions of luminous objects at the age of three, but soon realized she was unique in this ability and hid this gift for many years.

At age eight her family sent Hildegard to an anchoress named Jutta to receive a religious education. Jutta was born into a wealthy and prominent family, and by all accounts was a young woman of great beauty who had spurned the world for a life decided to God as an anchoress. Hildegard’s education was very rudimentary, and she never escaped feelings of inadequacy over her lack of schooling. She learned to read Psalter in Latin, but her grasp of Latin grammar was never complete (she had secretaries help her write down her visions), but she had a good intuitive feel for the intricacies of the language, constructing complicated sentences with meanings on many levels and which are still a challenge to students of her writing. The proximity of the Jutta’s anchorage to the church of the Benedictine monastery at Disibodenberg exposed Hildegard to religious services which were the basis for her own musical compositions. After Jutta’s death, when Hildegard was 38 years of age, she was elected the head of the budding convent that had grown up around the anchorage.

During the years with Jutta, Hildegard confided of her visions only to Jutta and a monk named Volmar, who was to become her lifelong secretary. However, in 1141 a vision of God gave Hildegard instant understanding of the meaning of religious texts. He commanded her to write down everything she would observe in her visions.

And it came to pass…when I was 42 years and 7 months old, that the heavens were opened and a blinding light of exceptional brilliance flowed through my entire brain. And so it kindled my whole heart and breast like a flame, not burning but warming…and suddenly I understood of the meaning of expositions of the books…

Yet Hildegard was also overwhelmed by feelings of inadequacy and hesitated to act.

But although I heard and saw these things, because of doubt and low opinion of myself and because of diverse sayings of men, I refused for a long time a call to write, not out of stubbornness but out of humility, until weighed down by a scourge of god, I fell onto a bed of sickness.

Though she never doubted the divine origin of her visions, Hildegard wanted them to be approved by the Church. She wrote to Saint Bernard who took the matter to Pope Eugenius who exhorted Hildegard to finish her writings. With papal imprimatur, Hildegard finished her first visionary work Scivias (“Know the Ways of the Lord“) and her fame began to spread through Germany and beyond.

The 12th century was also the time of schisms and religious confusion when anyone preaching any outlandish doctrine could attract a large following. Hildegard was critical of schismatics, and preached against them her whole life, working especially against the Cathari.

Declared a Doctor of the Church on 7 October 2012 by Pope Benedict XVI.

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33 posted on 09/17/2014 2:42:56 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
The Word Among Us

Meditation: 1 Corinthians 12:31–13:13

Saint Robert Bellarmine, Bishop and Doctor of the Church

Love never fails. (1 Corinthians 13:8)

Paul’s beautiful hymn of charity, as this passage is often called, portrays a mature love filled with spiritual vitality. It is not the textbook definition of love that we find in the dictionary but rather a soaring hymn that expresses what Christian love looks like as it is lived out day by day. It is patient and kind rather than irritable; it serves the needs and interests of others, not insisting on its own way; it is not quick-tempered; and it doesn’t brood over injuries.

It’s important to know that Paul wrote this vigorous call to love to the Corinthians, a community that was plagued by division, competition, and immorality. He urged them to let the love of Christ that they had experienced so powerfully at their conversion overcome their faults and heal their lack of unity. By appealing to love—especially to the example of Jesus, who taught what it means to love from the cross—Paul appealed to their deepest desires and offered them the one sure way to overcome their sins and failings.

There’s little doubt that Paul had his own life in mind, too, as he wrote about growing from childish ways into mature faith (1 Corinthians 13:11). Paul had started out as a hotheaded young Pharisee who persecuted Christians. It took some time, even after his conversion, for him to calm down. But over time, he grew into a committed lover of Jesus and a force for reconciliation and unity.

It’s as we yield to God’s love, just as Paul learned to yield, that we grow into a deeper love for the Lord and for one another. This mature love embraces God’s ways and binds us together in unity. No longer children, we “grow in every way into him who is the head.” We begin to live as part of his body, joined together so that we are no longer concerned only for ourselves but also for helping the whole Church as it “builds itself up in love” (Ephesians 4:13, 15, 16). We can walk in Christian charity—if we keep walking with Christ.

“Jesus, light the fire of your love in my life! Burn away all the dross in my heart, so that I can love you with a pure love and love others with your own love aflame in me.”

Psalm 33:2-5, 12, 22; Luke 7:31-35


34 posted on 09/17/2014 3:20:13 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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