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Part 3: Life in Christ (1691 - 2557)

Section 2: The Ten Commandments (2052 - 2557)

Chapter 2: You Shall Love Your Neighbor as Yourself (2196 - 2557)

Article 6: The Sixth Commandment (2331 - 2400)

Jesus said to his disciples: "Love one another even as I have loved you."1

You shall not commit adultery.113

You have heard that it was said, "You shall not commit adultery." But I say to you that every one who looks at a woman lustfully has already committed adultery with her in his heart.114

II. THE VOCATION TO CHASTITY

The integrity of the person

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The chaste person maintains the integrity of the powers of life and love placed in him. This integrity ensures the unity of the person; it is opposed to any behavior that would impair it. It tolerates neither a double life nor duplicity in speech.125

1.

Jn 13:34.

113.

Ex 20:14; Deut 5:18.

114.

Mt 5:27-28.

125.

Cf. Mt 5:37.

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Chastity includes an apprenticeship in self-mastery which is a training in human freedom. The alternative is clear: either man governs his passions and finds peace, or he lets himself be dominated by them and becomes unhappy.126 "Man's dignity therefore requires him to act out of conscious and free choice, as moved and drawn in a personal way from within, and not by blind impulses in himself or by mere external constraint. Man gains such dignity when, ridding himself of all slavery to the passions, he presses forward to his goal by freely choosing what is good and, by his diligence and skill, effectively secures for himself the means suited to this end."127

126.

Cf. Sir 1:22.

127.

GS 17.

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Whoever wants to remain faithful to his baptismal promises and resist temptations will want to adopt the means for doing so: self-knowledge, practice of an ascesis adapted to the situations that confront him, obedience to God's commandments, exercise of the moral virtues, and fidelity to prayer. "Indeed it is through chastity that we are gathered together and led back to the unity from which we were fragmented into multiplicity."128

128.

St. Augustine, Conf. 10,29,40:PL 32,796.

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The virtue of chastity comes under the cardinal virtue of temperance, which seeks to permeate the passions and appetites of the senses with reason.

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Self-mastery is a long and exacting work. One can never consider it acquired once and for all. It presupposes renewed effort at all stages of life.129 The effort required can be more intense in certain periods, such as when the personality is being formed during childhood and adolescence.

129.

Cf. Titus 2:1-6.

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Chastity has laws of growth which progress through stages marked by imperfection and too often by sin. "Man ... day by day builds himself up through his many free decisions; and so he knows, loves, and accomplishes moral good by stages of growth."130

130.

FC 34.

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Chastity represents an eminently personal task; it also involves a cultural effort, for there is "an interdependence between personal betterment and the improvement of society."131 Chastity presupposes respect for the rights of the person, in particular the right to receive information and an education that respect the moral and spiritual dimensions of human life.

131.

GS 25 § 1.

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Chastity is a moral virtue. It is also a gift from God, a grace, a fruit of spiritual effort.132 The Holy Spirit enables one whom the water of Baptism has regenerated to imitate the purity of Christ.133

132.

Cf. Gal 5:22.

133.

Cf. 1 Jn 3:3.


34 posted on 08/17/2014 3:01:14 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Catholic Culture

http://www.catholicculture.org/culture/liturgicalyear/pictures/christ_canaanite_woman.jpg

 

Daily Readings for:August 17, 2014
(Readings on USCCB website)

Collect: O God, who have prepared for those who love you good things which no eye can see, fill our hearts, we pray, with the warmth of your love, so that, loving you in all things and above all things, we may attain your promises, which surpass every human desire. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

RECIPES

o    Late Summer into Fall Sample Menu

ACTIVITIES

o    Religion in the Home for Preschool: August

PRAYERS

o    Angelus Domini (The Angel of the Lord)

o    Book of Blessings: Blessing Before and After Meals: Ordinary Time (2nd Plan)

·         Ordinary Time: August 17th

·         Twentieth Sunday of Ordinary Time

Old Calendar: Tenth Sunday after Pentecost

But the woman came and did him homage, saying, "Lord, help me." He said in reply, "It is not right to take the food of the children and throw it to the dogs." She said, "Please, Lord, for even the dogs eat the scraps that fall from the table of their masters." Then Jesus said to her in reply, "O woman, great is your faith! Let it be done for you as you wish." And her daughter was healed from that hour (Matt 15:25-28).

Click here for commentary on the readings in the Extraordinary Form of the Roman Rite.


 

Sunday Readings
The first reading is taken from the Book of the Prophet Isaiah 56:1, 6-7. The theme of the prophet here is the call of the Gentiles to the service of the true God on the great day which is to come. The temple of that future messianic age will be a "house of prayer" for all peoples.

The second reading is from the Letter of St. Paul to the Romans 11:13-15, 29-32. In this reading Paul admits clearly that in the Christian Church is the fulfillment of all the hopes and promises made to Israel, yet this fulfillment of Judaism is composed of Gentiles as well as Israelites. Paul here calls himself the apostle to the Gentiles but still prays that the Israelite rejection of Jesus may one day be reversed. (Excerpted from A Celebrants Guide to the New Sacramentary - A Cycle by Kevin W. Irwin)

The Gospel is from St. Matthew 15:21-28. There is a lesson, a very necessary one, for all of us in this episode of Christ's public life. It is the necessity of perseverance in our prayers of petition. Prayer is an essential part of our Christian life, and the essential part of prayer is that of adoration and thanksgiving, but prayer of petition has a big part in our daily prayers. We have so many spiritual and temporal needs, needs which we cannot provide by ourselves. Christ himself has told us to ask Him for these needs: "ask and you shall receive."

Do we ask with the fervor and perseverance which prove that we have "great faith"? That faith is the proof which Christ needs before He grants our requests. The Canaanite woman of whom we have just heard is for us an example of that deep-seated faith and trust in Christ's power and Christ's goodness. Even though He ignored her she continued to beseech Him, and when He answered with what seemed a direct refusal, her faith and trust did not waver. She answered His reason for refusal with another statement which showed that the granting of her petition would not in any way interfere with or impede His primary task, His mission to His father's chosen people. This was the proof of great faith which He required. He granted her request.

We must imitate and learn from this pagan mother. Her love for her child made her ready to undergo every hardship or suffering for the restoration to health of her loved one. When we turn to Christ in our needs is our faith in Him as sincere and unwavering as was this woman's? No doubt it often is, and yet we do not get the desired answer. As Christians we know that our particular request may not always be for our good, or for the final good of the person for whom we are praying. In that case, the good God will not grant what would be to our eternal disadvantage. But if our prayer is sincere and persevering, we shall always get an answer, and one which is better than what we asked for.

How often do we wonder at or perhaps doubt God's mercy when we see, for example, the young father of a family being taken from his loved and helpless ones, notwithstanding the prayers and tears of his wife and children. Where is God's mercy here? Where is His answer to these sincere prayers? But who are we to question God's mercy? The answer is there and often clear enough: that death brings out in his relatives and neighbors virtues which they would otherwise never have had occasion to practice - virtues that will earn for them eternal life.

It is only when we get to heaven - and getting to heaven is our purpose in life - that we shall see how our prayers, sincere and persevering, were answered by God.

Excerpted from The Sunday Readings by Fr. Kevin O'Sullivan, O.F.M.


35 posted on 08/17/2014 3:09:38 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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