Posted on 07/16/2014 4:18:13 AM PDT by NYer
I begin with a piece, spotted by Fr Tim Finigan and reported in his indispensable blog The Hermeneutic of Continuity, which had been published in Sandro Magister’s blog—not his English one, Chiesa, but his Italian language blog for L’Espresso, Settimo Cielo.
A few days ago, Magister told the story of a parish priest in the Italian diocese of Novara, Fr Tarcisio Vicario, who recently discussed the question of Holy Communion for the divorced and remarried. This is how he explained the Church’s teaching on the matter: “For the Church, which acts in the name of the Son of God, marriage between the baptised is alone and always a sacrament. Civil marriage and cohabitation are not a sacrament. Therefore those who place themselves outside of the Sacrament by contracting civil marriage are living a continuing infidelity. One is not treating of sin committed on one occasion (for example a murder), nor an infidelity through carelessness or habit, where conscience in any case calls us back to the duty of reforming ourselves by means of sincere repentance and a true and firm purpose of distancing ourselves from sin and from the occasions which lead to it.”
Pretty unexceptionable, one would have thought.
His bishop, the Bishop of Novara, however, slapped down Fr Tarcisio’s “unacceptable equation, even though introduced as an example, between irregular cohabitation and murder. The use of the example, even if written in brackets, proves to be inappropriate and misleading, and therefore wrong.”
Fr Tim comments that “Fr Vicario did not ‘equate’ irregular cohabitation and murder. His whole point was that they are different—one is a permanent state where the person does not intend to change their situation, the other is a sin committed on a particular occasion where a properly formed conscience would call the person to repent and not commit the sin again.”
It was bad enough that Fr Tarcisio should be publicly attacked by his own bishop simply for propagating the teachings of the Church. Much more seriously, Fr Tarcisio was then slapped down from Rome itself, by no less a person than the curial Cardinal Lorenzo Baldisseri, who said that the words of Fr Tarcisio were “crazy [‘una pazzia’], a strictly personal opinion of a parish priest who does not represent anyone, not even himself.” Cardinal Baldisseri, it may be remembered, is the Secretary General of the Synod of Bishops, and therefore of the forthcoming global extravaganza on the family. This does not exactly calm one’s fears about the forthcoming Synod: for, of course, it is absurd and theologically illiterate to say that Fr Tarcisio’s words were “a strictly personal opinion of a parish priest who does not represent anyone, not even himself” (whatever that means): for, on the contrary, they quite simply accurately represent the teaching of the Magisterium of the Roman Catholic Church.
Sandro Magister tellingly at this point quotes the words of Thomas, Cardinal Collins, Archbishop of Toronto, who was appointed in January this year as one of the five members of the Commission of Cardinals Overseeing the Institute for the Works of Religion, and who at about the same time as Fr Tarcisio was being slapped down from the beating heart of curial Rome, was saying almost exactly the same thing as he had:
Many people who are divorced, and who are not free to marry, do enter into a second marriage. … The point is not that they have committed a sin; the mercy of God is abundantly granted to all sinners. Murder, adultery, and any other sins, no matter how serious, are forgiven by Jesus, especially through the Sacrament of Reconciliation, and the forgiven sinner receives communion. The issue in the matter of divorce and remarriage is one’s conscious decision (for whatever reason) to persist in a continuing situation of disconnection from the command of Jesus … it would not be right for them to receive the sacraments….
What exactly is going on, when Bishops and parish priests can so radically differ about the most elementary issues of faith and morals—about teachings which are quite clearly explained in the Catechism of the Catholic Church—and when simultaneously one Cardinal describes such teachings as “crazy” and another simply expounds them as the immemorial teachings of the Church? Does nobody know what the Church believes any more?
The question brought me back powerfully, once more, to one of the most haunting blogs I have read for some time, one to which I have been returning repeatedly since I read it last Friday. It is very short, so here it is in full; I am tempted to call it Fr Blake’s last post (one can almost hear his bugle sounding over sad shires):
It is four months since Protect the Pope went into “a period of prayer and reflection” at the direction of Bishop Campbell, someone recently asked me why I tend not to post so often as I did, and I must say I have been asking the same question about other bloggers.The reign of Benedict produced a real flourish of ‘citizen journalists’, the net was alive with discussion on what the Pope was saying or doing and how it affected the life of our own local Church. Looking at some of my old posts they invariably began with quote or picture followed by a comment, Benedict stimulated thought, reflection and dialogue, an open and free intellectual environment. There was a solidity and certainty in Benedict’s teaching which made discussion possible and stimulated intellectual honesty, one knew where the Church and the Pope stood. Today we are in less certain times, the intellectual life of the Church is thwart with uncertainty.
Most Catholics but especially clergy want to be loyal to the Pope in order to maintain the unity of the Church, today that loyalty is perhaps best expressed through silence.
I look at my own blogging, and see that I perfectly exemplify this. More and more, my heart just isn’t in it; and I blog less than I did. Now, increasingly, I feel that silence is all. Under Benedict, there was vigorously under way a glorious battle, an ongoing struggle, focused on and motivated by the pope himself, to get back to the Church the Council intended, a battle for the hermeneutic of continuity. It was a battle we felt we were winning. Then came the thunderbolt of Benedict’s resignation.
After an agonizing interregnum, a new pope was elected, a good and holy man with a pastoral heart. All seemed to be well, though he was not dogmatically inclined as Benedict had been: all that was left to the CDF. I found myself explaining that Francis was hermeneutically absolutely Benedictine, entirely orthodox, everything a pope should be, just with a different way of operating. I still believe all that. But here is increasingly a sense of uncertainty in the air, which cannot be ignored. “One knew where the Church and the Pope stood” says Fr Blake. Now, we have a Pope who can be adored by such enemies of the Catholic Church as the arch abortion supporter Jane Fonda, who tweeted last year “Gotta love new Pope. He cares about poor, hates dogma.”
In other words, for Fonda and her like, the Church is no longer a dogmatic entity, no longer a threat. That’s what the world now supposes: everything is in a state of flux. The remarried will soon, they think, be told they can receive Holy Communion as unthinkingly as everyone else: that’s what Cardinal Kasper implied at the consistory in February. Did the pope agree with him? There appears to be some uncertainty, despite the fact that the Holy Father had already backed Cardinal Mueller’s insistence that nothing has changed.
We shall see what we shall see at the Synod, which I increasingly dread. Once that is out of the way, we will be able to assess where we all stand. But whatever happens now, it seems, the glad confident morning of Benedict’s pontificate has gone, never again to return; and I (and it seems many others) have less we feel we can say.
ROFL!!! It’s the Catholics that post the most threads in the Religion forum. Why in the world would I object? Just don’t whine and cry when the Catholic errors per scripture are pointed out.
Wide is the road.
Indeed: it seems like a Catholic news service sometimes. But as with liberals, some of the regulars want more and see themselves as being unfairly treated here.
And narrow is the gate.
John 10:7-9
7 * So Jesus said again, “Amen, amen, I say to you, I am the gate for the sheep.
8 * All who came [before me] are thieves and robbers, but the sheep did not listen to them.
9 I am the gate. Whoever enters through me will be saved, and will come in and go out and find pasture.
And yet Catholics put Mary and their so called saints in between them and Jesus.
-— And yet Catholics put Mary and their so called saints in between them and Jesus -—
We are all members of the ne Body of Christ. When we go to heaven, that fact doesn’t change. Christians pray for one another.
Could it be that there are more Catholics? In the USA? In the world?
Not in the USA where FR is and most are it is safe to presume, while the numbers for RCs can include Protestants, more than those for Protestants including Catholics. Once you have a RC "mark," then some RC even contend you are Catholic for life.
Not once they pass from this life. There is not one reference in scripture for praying to those who have passed from this life. Jesus said we are to pray directly to the Father in His name. Not to do so is a direct disrespect of Him and what He did.
Fine. Catholics are free to disobey Jesus’ instructions on how to pray and to whom if they wish.
You can take it up with God about why you didn’t listen to Jesus teachings. It’s no skin off my back if y’all want to disobey Him.
1. The Church Militant.
2. The Church Triumphant.
3. The Church Penitent.
The Blessed Mother and the Saints are of the Church Triumphant.
We are never alone. Thank You, God!
Actually, He thinks it’s cool when we pray to his Blessed Mother also. Fortunately, she’s a very efficient receptionist, routing requests and prayers to Him like nobody’s business.
Oh, He does, eh?
And we know that how?
I wouldn't make my mother my receptionist that people went through to get to me. Why would Jesus demean His mother with an assignment like that?
Didn't Jesus tell us to go to His Father? Not a secretary?
*Do whatever He tells you* = When you pray, say.... “Father, hallowed be your name."
We say the Lords Prayer at every Mass and in every Rosary. Thanks!
Instead of believing in Calvinism, we should believe all the Scriptures and pay especial attention to everything the LORD Jesus Christ said to us from heaven in Revelation by the testimony of the beloved and blessed Apostle John, to whom he entrusted our blessed Mary, mother of God with us. Jesus is not teaching OSAS in Revelation; he is warning us to watch, repent, and obey his commandments. Genuine saving faith is believing and obeying him.
OSAS is refuted in the Old and New Testament scriptures. Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live. 20The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him. 21But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die. 22All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live. 23Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live? 24But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die. 25Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal? 26When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die. 27Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive. 28Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die. 29Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal? 30Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin. 31Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel? 32For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn yourselves, and live ye. Watch therefore: for ye know not what hour your Lord doth come. 43 But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up. 44 Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh. 45 Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season? 46 Blessed is that servant, whom his lord when he cometh shall find so doing. 47 Verily I say unto you, That he shall make him ruler over all his goods. 48 But and if that evil servant shall say in his heart, My lord delayeth his coming; 49 And shall begin to smite his fellowservants, and to eat and drink with the drunken; 50 The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of, 51 And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth. Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. 13But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. 14For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end; Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee. 4 Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy. 5 He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels. 6 He that hath an ear, let him hear what the Spirit saith unto the churches.
“But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.” Galatians 1:8-9
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