Posted on 03/08/2014 12:59:16 PM PST by Gamecock
We are obliged to yield many things to the Papists--that with them is the Word of God, which we received from them; otherwise we should have known nothing at all about it."- Martin Luther
Thats a fairly incredible quote from Luther, isnt it? Roman Catholics frequently use it when discussing the Canon of Scripture:
In his Commentary on John, discussing the sixteenth chapter of that Gospel, Luther admitted, "We are obliged to yield many things to the Papists--that with them is the Word of God, which we received from them; otherwise we should have known nothing at all about it." [Source: Brian Harrison, Logic and Protestantism's Shaky Foundations (This Rock Volume 3, Number 12 December 1992)]
Martin Luther makes a pertinent observation in the sixteenth chapter of his Commentary on St. John "We are obliged to yield many things to the papists [Catholics]that they possess the Word of God which we received from them, otherwise we should have known nothing at all about it." [Source: Jason Evert, How to Defend the Deuterocanonicals (This Rock Volume 11, Number 9, September 2000)].
These are but two examples from This Rock Magazine- an actual Roman Catholic publication. If one were to do a quick Internet search for this quote, one finds the quote used often and vigorously. See for example, this search. The on-line defenders of Rome seem to love this quote as if it actually proves a point.
In the above articles from This Rock Magazine, the quote is supposed to prove that Luther believed the Roman Catholic Church determined the canon of Sacred Scripture. Luther is portrayed to be saying the Papacy gave us the Bible. The papacy (maybe even by infallible pronouncement) determined the canon of Scripture for Luther. Brian Harrison thinks the quote is an example of Luther at times coming close to recognizing that sola scriptura was false, insofar as he was relying, to some extent, on the despised "Papists" and not only on the Bible. See, Luther said it himself: the Papists gave us the Bible, without them doing so, we would have never known what Scripture is.
How To Respond:
1. Locate a Reference or Citation: Commentary or Sermon?
First, thank the Roman Catholic using this quote for providing a reference. Normally, the citation given will simply be Luthers commentary on John 16. Now this is not totally correct- the citation is from Luthers Sermons on John 16 [LW 24], not a commentary. Luther preached on John 14-16 after March 14, 1537, finishing in either June or July of 1537. The sermons were taken down and edited by Caspar Cruciger. Luther actually credits Cruciger for writing the book. In other words, Luther didnt sit down and write an exegetical commentary on John. Rather, this quote was the result of preaching, and someone else writing it down the way he heard it.
2. Locate a Translation: Do Catholics Actually Read Luther?
The question that I always consider when reading Roman Catholics quote Luther, is if theyve actually read Luther. This quote serves as a great opportunity to find out. The quote as typically cited, We are obliged to yield many things to the Papists--that with them is the Word of God, which we received from them; otherwise we should have known nothing at all about it is not the translation from the standard English 55 volume version of Luthers Works [Saint Louis: Concordia Publishing House]. Nor is it from the earlier small English set of Luthers Works (known as the Philadelphia or Holman edition of the Works of Martin Luther), because that set doesnt contain Luthers Sermons on John 16. So where did the Roman Catholic citing this quote get it from? My guess is they cant tell you, because they havent actually read Luthers Sermons on John 16. They have this quote which they've read somewhere, and thought it made their point. It's probably the result of cut-and-paste, not research.
3. Put the Quote in a Context: What Does Luther Really Mean?
In expounding on John 16, Luther discusses how those who call themselves the True Church actually became corrupt and began persecuting true believers- just as the Jewish leadership did to the Old Testament prophets (like Jeremiah). Luther says,
Today the pope and his crowd cry out against us that they are the church, since they have received Baptism, the Sacrament, and Holy Writ from the apostles and are their successors. They say: Where else should Gods people be than where His name is praised, and where the successors and heirs of His apostles are to be found? Surely the Turks, the Tartars, and the heathen cannot be His people. Therefore we must be His people; otherwise it will be altogether impossible to find a people of God on earth. Consequently, he who rebels against us resists the Christian Church and Christ Himself. [LW 24:303].
But Luther insists they who make this claim are just like the Old Testament Jewish leadership. They claimed to be Gods people (and at one time they were), but because of sin and corruption, they actually persecuted Gods true people. They did not heed the words of the prophets. Luther notes that the plight of the true Christian in such a circumstance is exceedingly difficult. He says,
This will surely offend and repel anyone who is not armed with different weapons and different strength, who listens only to such opinions of the most eminent and influential people on earth. You are a heretic and an apostle of the devil, You are preaching against Gods people and the church, yes, against God Himself. For it is exceedingly difficult to deprive them of this argument and to talk them out of it." [LW 24:304].
Then, comes the citation in question:
Yes, we ourselves find it difficult to refute it, especially since we concedeas we mustthat so much of what they say is true: that the papacy has Gods Word and the office of the apostles, and that we have received Holy Scripture, Baptism, the Sacrament, and the pulpit from them. What would we know of these if it were not for them? Therefore faith, the Christian Church, Christ, and the Holy Spirit must also be found among them. What business have I, then, to preach against them as a pupil preaching against his teachers? Then there come rushing into my heart thoughts like these: Now I see that I am in error. Oh, if only I had never started this and had never preached a word! For who dares oppose the church, of which we confess in the Creed: I believe in a holy Christian Church, etc.? Now I find this church in the papacy too. It follows, therefore, that if I condemn this church, I am excommunicated, rejected, and damned by God and all the saints. [LW 24:304].
Is Luther conceding an infallible church gave us the canon? Absolutely not. Is Luther saying an infallible extra-biblical tradition produced the Canon? Absolutely Not. Luther is simply saying that he learned about the Scriptures, Baptism, and the Pulpit, etc. from the Church of his day, in the same way the Prophets were born into a society in which the religious structure of their day was functioning, and gave the Old Testament people a religious context to live in. The visible church indeed promulgated the Scriptures and Christian doctrine. Who can deny this? But simply because they did so, does not mean the visible church in Rome infallibly declared the canon of Scripture.
Luther held that the Church was God's hand maid and servant. It does not create God's Word, God's Word creates the Church. As the servant of the Word, it gives the Word to the body of Christ, His people. Indeed, who would know God's Word if it were not for the Church continually upholding it and pointing God's people to it in each generation? One should be able to sense the thrust of Luther's argument: when the visible Church goes bad, going against it is an awesome and fearful undertaking. The Church is God's handmaid. It is to protect and promulgate the Word- but what happens when the servant disobeys the Master? Who can condemn the handmaid and not be fearful?
The quote as cited by Roman Catholics has nothing to do with an infallible Church declaring the contents of Scripture. The quote isn't discussing canonicity. The quote isn't discussing if Rome gave us an infallible list of biblical books. Rather, the quote is part of an argument based on Old Testament Israel persecuting Gods true people, and the Roman Catholic Church persecuting the Reformers. This is made clear as Luther continues. Old Testament Judaism had God's law. does this mean they were the ones who infallibly declared what that law was?
But what is now our defense? And what is the ground on which we can hold our own against such offense and continue to defy those people? It is nothing else than the masterly statement St. Paul employs in Rom. 9:7: Not all are children of Abraham because they are his descendants. Not all who bear the name are Israelites; or, as the saying goes: Not all who carry long knives are cooks. Thus not all who lay claim to the title church are the church. There is often a great difference between the name and the reality. The name is general. All are called Gods people, children of Abraham, Christs disciples and members; but this does not mean that they all are what the name signifies. For the name church includes many scoundrels and rascals who refused to obey Gods Word and acted contrary to it. Yet they were called heirs and successors of the holy patriarchs, priests, and prophets. To be sure, they had Gods Law and promise, the temple, and the priesthood. In fact, they should have been Gods people; but they practiced idolatry so freely under the cloak of the name church that God was forced to say: This shall no longer be My temple and priesthood. My people shall no longer be My people. But to those who are not My people it shall be said: You are sons of the living God (Hos. 1:10; 2:23). [LW 24:304].
Luther realizes that even within the corrupt papacy, the true church exists:
Thus we are also compelled to say: I believe and am sure that the Christian Church has remained even in the papacy. On the other hand, I know that most of the papists are not the Christian Church, even though they give everyone the impression that they are. Today our popes, cardinals, and bishops are not Gods apostles and bishops; they are the devils. And their people are not Gods people; they are the devils. And yet some of the papists are true Christians, even though they, too, have been led astray, as Christ foretold in Matt. 24:24. But by the grace of God and with His help they have been preserved in a wonderful manner. [LW 24:305].
In the meantime we adhere to the distinction made here by Christ and do not regard as Christendom those who do not hold truly and absolutely to what Christ taught, gave, and ordained, no matter how great, holy, and learned they may be. We tell them that they are the devils church. On the other hand, we want to acknowledge and honor as the true bride of Christ those who remain faithful to His pure Word and have no other comfort for their hearts than this Savior, whom they have received and confessed in Baptism and in whose name they have partaken of the Sacrament. These are the true church. It is not found in only one place, as, for example, under the pope; but it exists over the entire earth wherever Christians are found. Outwardly they may be scattered here and there, but they meet in the words of the Creed: I believe in God the Father Almighty, and in Jesus Christ, our Lord, who was born, suffered, and died for us on the cross. In like manner, they pray: Our Father who art in heaven. They share the same Spirit, Word, and Sacrament. They all lead the same holy and blessed life, each one according to his calling, whether father, mother, master, servant, etc. Thus whatever we preach, believe, and live, this they all preach, believe, and live. Physically separated and scattered here and there throughout the wide world, we are nevertheless gathered and united in Christ.[LW 24:309].
From these paragraphs, it should be obvious what Luther is driving at. It is the job of the True Church- those who believe and trust only in Christ's righteousness by faith, to call the visible church to repentance. The visible church will claim to be God speaking. The visible church may claim to be that authority which determined the Canon. But if the visible church is in rebellion against God, it is the task of the true Christian to point her back to her master.
Never heard Luther quote before, but have heard 1 Timothy 3:1415:
I am writing these things to you, hoping to come to you before long; but in case I am delayed, I write so that you will know how one ought to conduct himself in the household of God, which is the church of the living God, the pillar and support of the truth.
They come up with work-arounds.
Workaround #1
Is Peter the 'rock'?
As you can see, Simon was already known as 'Peter'
BEFORE the following verses came along.....
NIV 1 Corinthians 10:4
and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ. NIV Luke 6:48
He is like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built. NIV Romans 9:33
As it is written: "See, I lay in Zion a stone that causes men to stumble and a rock that makes them fall, and the one who trusts in him will never be put to shame." NIV 1 Peter 2:4-8
4. As you come to him, the living Stone--rejected by men but chosen by God and precious to him-- 5. you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. 6. For in Scripture it says: "See, I lay a stone in Zion, a chosen and precious cornerstone, and the one who trusts in him will never be put to shame." 7. Now to you who believe, this stone is precious. But to those who do not believe, "The stone the builders rejected has become the capstone, " 8. and, "A stone that causes men to stumble and a rock that makes them fall." They stumble because they disobey the message--which is also what they were destined for. But, since there WAS no NT at the time Christ spoke to Peter, just what DID Peter and the rest of the Disciples know about ROCKS??? NIV Genesis 49:24-25 24. But his bow remained steady, his strong arms stayed limber, because of the hand of the Mighty One of Jacob, because of the Shepherd, the Rock of Israel, 25. because of your father's God, who helps you, because of the Almighty, who blesses you with blessings of the heavens above, blessings of the deep that lies below, blessings of the breast and womb. NIV Numbers 20:8
"Take the staff, and you and your brother Aaron gather the assembly together. Speak to that rock before their eyes and it will pour out its water. You will bring water out of the rock for the community so they and their livestock can drink." NIV Deuteronomy 32:4
He is the Rock, his works are perfect, and all his ways are just. A faithful God who does no wrong, upright and just is he. NIV Deuteronomy 32:15
Jeshurun grew fat and kicked; filled with food, he became heavy and sleek. He abandoned the God who made him and rejected the Rock his Savior. NIV Deuteronomy 32:18
You deserted the Rock, who fathered you; you forgot the God who gave you birth. NIV Deuteronomy 32:30-31
30. How could one man chase a thousand, or two put ten thousand to flight, unless their Rock had sold them, unless the LORD had given them up? 31. For their rock is not like our Rock, as even our enemies concede. NIV 1 Samuel 2:2
"There is no one holy like the LORD; there is no one besides you; there is no Rock like our God. NIV 2 Samuel 22:2-3
2. He said: "The LORD is my rock, my fortress and my deliverer; 3. my God is my rock, in whom I take refuge, my shield and the horn of my salvation. He is my stronghold, my refuge and my savior-- from violent men you save me. NIV 2 Samuel 22:32
For who is God besides the LORD? And who is the Rock except our God? NIV 2 Samuel 22:47
"The LORD lives! Praise be to my Rock! Exalted be God, the Rock, my Savior! NIV 2 Samuel 23:3-4
3. The God of Israel spoke, the Rock of Israel said to me: `When one rules over men in righteousness, when he rules in the fear of God, 4. he is like the light of morning at sunrise on a cloudless morning, like the brightness after rain that brings the grass from the earth.' NIV Psalms 18:2
The LORD is my rock, my fortress and my deliverer; my God is my rock, in whom I take refuge. He is my shield and the horn of my salvation, my stronghold. NIV Psalms 18:31
For who is God besides the LORD? And who is the Rock except our God? NIV Psalms 18:46
The LORD lives! Praise be to my Rock! Exalted be God my Savior! NIV Psalms 19:14
May the words of my mouth and the meditation of my heart be pleasing in your sight, O LORD, my Rock and my Redeemer. NIV Psalms 28:1
To you I call, O LORD my Rock; do not turn a deaf ear to me. For if you remain silent, I will be like those who have gone down to the pit.
NIV Psalms 31:2-3
2. Turn your ear to me, come quickly to my rescue; be my rock of refuge, a strong fortress to save me. 3. Since you are my rock and my fortress, for the sake of your name lead and guide me. NIV Psalms 42:9
I say to God my Rock, "Why have you forgotten me? Why must I go about mourning, oppressed by the enemy?" NIV Psalms 62:2
He alone is my rock and my salvation; he is my fortress, I will never be shaken. NIV Psalms 62:6
He alone is my rock and my salvation; he is my fortress, I will not be shaken. NIV Psalms 62:7
My salvation and my honor depend on God ; he is my mighty rock, my refuge. NIV Psalms 71:3
Be my rock of refuge, to which I can always go; give the command to save me, for you are my rock and my fortress. NIV Psalms 78:35
They remembered that God was their Rock, that God Most High was their Redeemer. NIV Psalms 89:26
He will call out to me, `You are my Father, my God, the Rock my Savior.' NIV Psalms 92:14-15
14. They will still bear fruit in old age, they will stay fresh and green, 15. proclaiming, "The LORD is upright; he is my Rock, and there is no wickedness in him." NIV Psalms 95:1
Come, let us sing for joy to the LORD; let us shout aloud to the Rock of our salvation. NIV Psalms 144:1
Praise be to the LORD my Rock, who trains my hands for war, my fingers for battle. NIV Isaiah 17:10
You have forgotten God your Savior; you have not remembered the Rock, your fortress. NIV Isaiah 26:4
Trust in the LORD forever, for the LORD, the LORD, is the Rock eternal. NIV Isaiah 30:29
And you will sing as on the night you celebrate a holy festival; your hearts will rejoice as when people go up with flutes to the mountain of the LORD, to the Rock of Israel. NIV Isaiah 44:8
Do not tremble, do not be afraid. Did I not proclaim this and foretell it long ago? You are my witnesses. Is there any God besides me? No, there is no other Rock; I know not one." NIV Habakkuk 1:12 O LORD, are you not from everlasting? My God, my Holy One, we will not die. O LORD, you have appointed them to execute judgment; O Rock, you have ordained them to punish. |
And now you know the Biblical position!
They come up with work-arounds.
Workaround #2
This is my body: ignore the FACT that I am standing here; telling you this is my body.
And then they poo-poo the following:
Pope Stephen VI (896897), who had his predecessor Pope Formosus exhumed, tried, de-fingered, briefly reburied, and thrown in the Tiber.[1]
Pope John XII (955964), who gave land to a mistress, murdered several people, and was killed by a man who caught him in bed with his wife.
Pope Benedict IX (10321044, 1045, 10471048), who "sold" the Papacy
Pope Boniface VIII (12941303), who is lampooned in Dante's Divine Comedy
Pope Urban VI (13781389), who complained that he did not hear enough screaming when Cardinals who had conspired against him were tortured.[2]
Pope Alexander VI (14921503), a Borgia, who was guilty of nepotism and whose unattended corpse swelled until it could barely fit in a coffin.[3]
Pope Leo X (15131521), a spendthrift member of the Medici family who once spent 1/7 of his predecessors' reserves on a single ceremony[4]
Pope Clement VII (15231534), also a Medici, whose power-politicking with France, Spain, and Germany got Rome sacked.
Out of which you extrapolate what?
Blessed Saint Luther placemarker.
I suppose Rome didn’t think about that.
Interesting insight into the words themselves, and that appears to be exactly how Augustine is reading them as well:
“”For petra (rock) is not derived from Peter, but Peter from petra; just as Christ is not called so from the Christian, but the Christian from Christ.”
IOW, the “pebble” derives from the “rock,” which is Christ.
*You are pebble and on this pebble I am going to build my church*?
I suppose that for the Catholic church, that just might be about right.
For the rest of us redeemed, we are being built on the chief cornerstone - The Rock.
Thanks
Thank you, Elsie, this is a keeper.
Of course I mean that one find something in the bible to say most anything they want it to say.
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