Catholic Caucus: Daily Mass Readings, 01-07-14, OM, St. Raymond Penyafort, Priest

January 7, 2014

Tuesday after Epiphany

Beloved, let us love one another,
because love is of God;
everyone who loves is begotten by God and knows God.
Whoever is without love does not know God, for God is love.
In this way the love of God was revealed to us:
God sent his only-begotten Son into the world
so that we might have life through him.
In this is love:
not that we have loved God, but that he loved us
and sent his Son as expiation for our sins.

Responsorial Psalm Ps 72:1-2, 3-4, 7-8

R. (see 11) Lord, every nation on earth will adore you.
O God, with your judgment endow the king,
and with your justice, the king’s son;
He shall govern your people with justice
and your afflicted ones with judgment.
R. Lord, every nation on earth will adore you.
The mountains shall yield peace for the people,
and the hills justice.
He shall defend the afflicted among the people,
save the children of the poor.
R. Lord, every nation on earth will adore you.
Justice shall flower in his days,
and profound peace, till the moon be no more.
May he rule from sea to sea,
and from the River to the ends of the earth.
R. Lord, every nation on earth will adore you.

Gospel Mk 6:34-44

When Jesus saw the vast crowd, his heart was moved with pity for them,
for they were like sheep without a shepherd;
and he began to teach them many things.
By now it was already late and his disciples approached him and said,
“This is a deserted place and it is already very late.
Dismiss them so that they can go
to the surrounding farms and villages
and buy themselves something to eat.”
He said to them in reply,
“Give them some food yourselves.”
But they said to him,
“Are we to buy two hundred days’ wages worth of food
and give it to them to eat?”
He asked them, “How many loaves do you have? Go and see.”
And when they had found out they said,
“Five loaves and two fish.”
So he gave orders to have them sit down in groups on the green grass.
The people took their places in rows by hundreds and by fifties.
Then, taking the five loaves and the two fish and looking up to heaven,
he said the blessing, broke the loaves, and gave them to his disciples
to set before the people;
he also divided the two fish among them all.
They all ate and were satisfied.
And they picked up twelve wicker baskets full of fragments
and what was left of the fish.
Those who ate of the loaves were five thousand men.

Interactive Saints for Kids

St. Raymond of Penyafort

Feast Day: January 07
Born: 1175 :: Died: 1275

Raymond was born in a little town called Penafort near Barcelona, Spain and his family belonged to Aragonian nobility. He studied at the cathedral school in Barcelona and became a famous teacher of Philosophy when he was twenty. After Raymond became a priest he studied law in Bologna, Italy and became a lawyer. Then he joined the Dominican order in 1218.

In 1230, Pope Gregory IX asked this dedicated priest to come to Rome. When Raymond arrived, the pope gave him several duties. One duty was to collect all the official letters of the popes since 1150. Raymond gathered and published five volumes and also helped to write the Church law.

In 1238, Raymond was elected master general of the Dominicans. With his knowledge of law, he went over the Order's Rule and made sure everything was legally correct. After he had finished, he resigned his position in 1240 so that he could truly dedicate the rest of his life to parish work. That is what he really wanted.

The pope wanted to make Raymond an archbishop, but Raymond refused. He asked if he could return to Spain and was given permission. He was overjoyed to be in parish work. His compassion helped many people return to God through the sacrament of Reconciliation.

During his years in Rome, Raymond often heard stories of the difficulties that missionaries faced trying to reach non-Christians of Northern Africa and Spain. To help the missionaries, Raymond started a school that taught the language and culture of the people to be evangelized.

Also, Father Raymond asked the famous Dominican, St. Thomas Aquinas, to write a booklet explaining the truths of faith in a way that nonbelievers could understand.

St. Raymond lived nearly one hundred years and died in Barcelona on January 6, 1275. He was declared the patron of Church lawyers because of his great influence on Church law.

Mark
	English: Douay-Rheims	Latin: Vulgata Clementina	Greek NT: Byzantine/Majority Text (2000)
	Mark 6
34.	And Jesus going out saw a great multitude: and he had compassion on them, because they were as sheep not having a shepherd, and he began to teach them many things.	Et exiens vidit turbam multam Jesus : et misertus est super eos, quia erant sicut oves non habentes pastorem, et cœpit docere multa.	και εξελθων ειδεν ο ιησους πολυν οχλον και εσπλαγχνισθη επ αυτοις οτι ησαν ως προβατα μη εχοντα ποιμενα και ηρξατο διδασκειν αυτους πολλα
35.	And when the day was now far spent, his disciples came to him, saying: This is a desert place, and the hour is now past:	Et cum jam hora multa fieret, accesserunt discipuli ejus, dicentes : Desertus est locus hic, et jam hora præteriit :	και ηδη ωρας πολλης γενομενης προσελθοντες αυτω οι μαθηται αυτου λεγουσιν οτι ερημος εστιν ο τοπος και ηδη ωρα πολλη
36.	Send them away, that going into the next villages and towns, they may buy themselves meat to eat.	dimitte illos, ut euntes in proximas villas et vicos, emant sibi cibos, quos manducent.	απολυσον αυτους ινα απελθοντες εις τους κυκλω αγρους και κωμας αγορασωσιν εαυτοις αρτους τι γαρ φαγωσιν ουκ εχουσιν
37.	And he answering said to them: Give you them to eat. And they said to him: Let us go and buy bread for two hundred pence, and we will give them to eat.	Et respondens ait illis : Date illis vos manducare. Et dixerunt ei : Euntes emamus ducentis denariis panes, et dabimus illis manducare.	ο δε αποκριθεις ειπεν αυτοις δοτε αυτοις υμεις φαγειν και λεγουσιν αυτω απελθοντες αγορασωμεν δηναριων διακοσιων αρτους και δωμεν αυτοις φαγειν
38.	And he saith to them: How many loaves have you? go and see. And when they knew, they say: Five, and two fishes	Et dicit eis : Quot panes habetis ? ite, et videte. Et cum cognovissent, dicunt : Quinque, et duos pisces.	ο δε λεγει αυτοις ποσους αρτους εχετε υπαγετε και ιδετε και γνοντες λεγουσιν πεντε και δυο ιχθυας
39.	And he commanded them that they should make them all sit down by companies upon the green grass.	Et præcepit illis ut accumbere facerent omnes secundum contubernia super viride fœnum.	και επεταξεν αυτοις ανακλιναι παντας συμποσια συμποσια επι τω χλωρω χορτω
40.	And they sat down in ranks, by hundreds and by fifties.	Et discubuerunt in partes per centenos et quinquagenos.	και ανεπεσον πρασιαι πρασιαι ανα εκατον και ανα πεντηκοντα
41.	And when he had taken the five loaves, and the two fishes: looking up to heaven, he blessed, and broke the loaves, and gave to his disciples to set before them: and the two fishes he divided among them all.	Et acceptis quinque panibus et duobus pisces, intuens in cælum, benedixit, et fregit panes, et dedit discipulis suis, ut ponerent ante eos : et duos pisces divisit omnibus.	και λαβων τους πεντε αρτους και τους δυο ιχθυας αναβλεψας εις τον ουρανον ευλογησεν και κατεκλασεν τους αρτους και εδιδου τοις μαθηταις αυτου ινα παραθωσιν αυτοις και τους δυο ιχθυας εμερισεν πασιν
42.	And they all did eat, and had their fill.	Et manducaverunt omnes, et saturati sunt.	και εφαγον παντες και εχορτασθησαν
43.	And they took up the leavings, twelve full baskets of fragments, and of the fishes.	Et sustulerunt reliquias, fragmentorum duodecim cophinos plenos, et de piscibus.	και ηραν κλασματων δωδεκα κοφινους πληρεις και απο των ιχθυων
44.	And they that did eat, were five thousand men.	Erant autem qui manducaverunt quinque millia virorum.	και ησαν οι φαγοντες τους αρτους πεντακισχιλιοι ανδρες

34. And Jesus, when he came out, saw many people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.

PSEUDO-JEROME; Little indeed is the rest of the saints here on earth, long is their labor, but afterwards, they are bidden to rest from their labors. But as in the ark of Noah, the animals that were within were sent forth, and they that were without rushed in, so is it in the Church, Judas went, the thief came to Christ. But as long as men go back from the faith, the Church can have no refuge from grief; for Rachel weeping for her children would not be comforted. Moreover, this world is not the happiest, in which the new wine is drank, when the new song will be sung by men made anew, when this mortal shall have put in immortality.

BEDE; But when Christ goes to the deserts of the Gentiles, many bands of the faithful leaving the walls of their cities, that is their old manner of living, follow Him.

35. And when the day was now far spent, His disciples came to him, and said, This is a desert place, and now the time is far passed:
36. Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.
37. He answered and said to them, Give you them to eat. And they say to him, Shall we go and buy two hundred pennyworth of bread, and give them to eat?
38. He said to them, How many loaves have you? go and see. And when they knew, they say, Five, and two fishes.
39. And he commanded them to make all sit down by companies on the green grass.
40. And they sat down in ranks, by hundreds, and by fifties.
41. And when He had taken the five loaves and the two fishes, He looked up to heaven, and blessed, and broke the loaves, and gave them to His disciples to set before them; and the two fishes divided he among them all.
42. And they did all eat, and were filled.
43. And they took up twelve baskets full of the fragments, and of the fishes.
44. And they that did eat of the loaves were about five thousand men.

THEOPHYL. The Lord, placing before them, first, what is most profitable, that is, the food of the word of God, afterwards also gave the multitude food for their bodies; in beginning to relate which the Evangelist says, And to when on, the day was now far spent, his disciples came to him, and said, This is a desert place.

BEDE; The time being far spent, points out that it was evening. Wherefore Luke says, But the day had begun to decline.

THEOPHYL. See now , how those who are disciples of Christ grow in love to man, for they pity the multitudes, and come to Christ to intercede for them. But the Lord tried them, to see whether they would know that His power was great enough to feed them.

Wherefore it goes on, He answered and said to them, Give you them to eat.

BEDE; By these words He calls on His Apostles, to break bread for the people, that they might be able to testify that they had no bread, and thus the greatness of the miracle might become more known.

THEOPHYL. But the disciples thought that He did not know what was necessary for the feeding of so large a multitude, for their answer shows that they were troubled. For it goes on, And they said to him, Shall we go and buy two hundred pennyworth of bread, and give them to eat?

AUG. This in the Gospel of John is the answer of Philip, but Mark gives it as the answer of the disciples, wishing it to be understood that Philip made this answer as a mouthpiece of the others; although he might put the plural number for the singular, as is usual. It goes on, And he said to them, How many loaves have you? go and see. The other Evangelists pass over this being done by the Lord. It goes on, And when they knew, they say, Five, a two fishes. This, which was suggested by Andrew, as we learn from John, the other Evangelists, using the plural for the singular, have put into the mouth of the disciples.

It goes on, And he commanded them enter to make all sit do down by companies upon the green grass,

and they sat down in ranks by hundreds and by fifties. But we need not be perplexed, though Luke says that they were ordered to sit down by fifties , and Mark by hundreds and fifties, for, one was mentioned a part, the other the whole. Mark, who mentions the hundreds, fills up what the other has left out.

THEOPHYL. We are given to understand that they lay down in parties, separate from one another, for what is translated by companies, is repeated twice over in the Greek, as though it were by companies and companies. It goes on, And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and broke the loaves, and gave them to his disciples to set before them, and the two fishes divided he among them all.

CHRYS. Now it was with fitness that He looked up to heaven, for the Jews, when receiving manna in the desert, presumed to say of God, Can he give bread? To prevent this therefore before He performed the miracle, He referred to His Father what He was about to do.

THEOPHYL. He also looks up to heaven that He may teach us to seek our food from God, and not from the devil, as they do who unjustly feed on other man labors. By this also He intimated to the crowd, that He could not be opposed to God, since He called upon God. And He gives the bread to His disciple's to set before the multitude, that by handling the bread they might see that it was an undoubted miracle. It goes on: And they did all eat, and were filled:

and they took up twelve baskets full of the fragments.

Twelve baskets of fragments remained over and above, that each of the Apostles, carrying a basket on his shoulder, might recognize the unspeakable Worker of the miracle. For it was a proof of overflowing power not only to feed so many men, but also to leave such a superabundance of fragments. Even though Moses gave manna, yet what was given to each was measured by his necessity, and what was over and above was overrun with worms. Elias also fed the woman, but gave her just what was enough for her; but Jesus, being the Lord, makes his gifts with superabundant profusion.

BEDE; Again, in a mystical sense, the Savior refreshes the hungry crowds at the day's decline, because, either, now that the end of the world approaches, or now that the Sun of justice has set in death for us, we are saved from wasting away in spiritual hunger. He calls the Apostles to Him at the breaking of bread, intimating that daily by them our hungry souls are fed, that is, by their letters and examples. By the five loaves are figured the Five Books of Moses, by the two fishes the Psalms and Prophets.

THEOPHYL. Or the two fishes are the discourses of fishermen that is, their Epistles and Gospel.

BEDE; There are five senses in the outward man which shows that by the five thousand men are meant those who, living in the world, know how to make a good use of external things.

GREG. The different ranks in which those who ate lie down, mark out the divers churches which make up the one Catholic. But the Jubilee rest is contained in the mystery of the number fifty, and fifty must be doubled before it reaches up to a hundred. As then the first step is to rest from doing evil, that afterwards the soul may rest more fully from evil thoughts, some lie down in parties of fifty, others of a hundred.

BEDE; Again, those men lie down on grass and are fed by the food of the Lord, who have trodden under foot their concupiscences by continence, and apply themselves diligently to hear and fulfill the words of God. The Savior, however, does not create a new sort of food; for when He came in the flesh He preached no other things than were predicted, but showed how pregnant with mysteries of grace were the writings of the Law and the Prophets. He looks up to heaven, that He may teach us that there we must look for grace. He breaks and distributes to the disciples that they may place the bread before the multitudes, because He has opened the mysteries of prophecy to holy doctors, who are to preach them to the whole world. What is left by the crowd is taken up by the disciples, because the more sacred mysteries, which cannot be received by the foolish, are not to be passed by with negligence, but to be inquired into by the perfect. For by the twelve baskets, the Apostles and the following Doctors are typified, externally indeed despised by men, but inwardly full of healthful food. For all know that carrying baskets is a part of the work of shaves.

PSEUDO-JEROME; Or, in the gathering of the twelve baskets full of fragments, is signified the time, when they shall sit on thrones, judging all who are left of Abraham, Isaac, and Jacob, the twelve tribes of Israel, when the remnant of Israel shall be saved.

Catena Aurea Mark 6

Catholic Culture

Daily Readings for:January 07, 2014
(Readings on USCCB website)

Collect: O God, who adorned the Priest Saint Raymond with the virtue of outstanding mercy and compassion for sinners and for captives, grant us, through his intercession, that, released from slavery to sin, we may carry out in freedom of spirit what is pleasing to you. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

RECIPES

o Flan

o Paella I

o Paella II

ACTIVITIES

o Christmas and the Eucharist

o Day Fourteen ~ Activities for the Fourteenth Day of Christmas

o Namedays

o What is a Nameday?

PRAYERS

o Christmas Table Blessing 1

o Christmas Table Blessing 2

o Christmas Table Blessing 3

o Christmas Table Blessing 4

o Book of Blessings: Blessing Before and After Meals: Christmas Season (2nd Plan)

o Prelates, Kings and Peoples of the Earth!

o Act of Contrition

o Book of Blessings: Blessing Before and After Meals: Christmas (1st Plan)

LIBRARY

o Doctrines of Dominican Theology | J. A. McHugh O.P., S.T.M., Litt.,D.

· Christmas: January 7th

· Optional Memorial of St. Raymond of Penafort, priest; St. Andre Bessette, religious (Can)

Born in Barcelona, Spain, St. Raymond of Penafort was the third Superior-General of the Domincan Order. He is famous for his work in the freeing of slaves. He wrote five books of Decretals which are now a valuable part of the Canon Law of the Church. The Summa Casuum, which is about the correct and fruitful administration of the Sacrament of Penance, is the most notable of his works.

The Church in Canada celebrates the feast of St. Andre Bessette today rather than on January 6 as in the United States.

The Fourteenth Day of Christmas

St. Raymond of Penafort
The blessed Raymond was born at Barcelona, of the noble family of Penafort. Having been imbued with the rudiments of the Christian faith, the admirable gifts he had received, both of mind and body, were such that even when quite a boy he seemed to promise great things in his later life.

Whilst still young, he taught humanities in Barcelona. Later on, he went to Bologna, where he applied himself with much diligence to the exercises of a virtuous life, and to the study of canon and civil law. He there received the Doctor's cap, and interpreted the sacred canons so ably that he was the admiration of his hearers. The holiness of his life becoming known far and wide, Berengarius, the Bishop of Barcelona, when returning to his diocese from Rome, visited Bologna in order to see him; and after most earnest entreaties, induced Raymond to accompany him to Barcelona. He was shortly after made Canon and Provost of that Church, and became a model to the clergy and people by his uprightness, modesty, learning and meekness. His tender devotion to the Holy Mother of God was extraordinary, and he never neglected an opportunity of zealously promoting the devotion and honor which are due to her.

When he was about forty-five years of age, he made his solemn profession in the Order of the Friars Preachers. He then, as a soldier but just entered into service, devoted himself to the exercise of every virtue, but above all to charity to the poor, and this mainly to the captives who had been taken by the infidels. It was by his exhortation that St Peter Nolasco (who was his penitent) was induced to devote all his riches to this work of most meritorious charity. The Blessed Virgin appeared to Peter, as also to blessed Raymond and to James the First, King of Aragon, telling them that it would be exceedingly pleasing to herself and her divine Child, if an Order of Religious men were instituted whose mission it should be to deliver captives from the tyranny of infidels. Whereupon, after deliberating together, they founded the Order of our Lady of Mercy for the Ransom of Captives; and blessed Raymond drew up certain rules of life, which were admirably adapted to the spirit and vocation of the said Order. Some years after, he obtained their approbation from Gregory the Ninth, and made St Peter Nolasco, to whom he gave the habit with his own hands, first General of the Order.

Raymond was called to Rome by the same Pope, who appointed him to be his Chaplain, Penitentiary, and Confessor. It was by Gregory's order that he collected together, in the volume called the Decretals, the Decrees of the Roman Pontiffs, which were to be found separately in the various Councils and Letters. He was most resolute in refusing the Archbishopric of Tarragona, which the same Pontiff offered to him, and, of his own accord resigned the Generalship of the Dominican Order, which office he had discharged in a most holy manner for the space of two years. He persuaded James the King of Aragon to establish in his dominions the Holy Office of the Inquisition. He worked many miracles; among which is that most celebrated one of his having, when returning to Barcelona from the island of Majorca, spread his cloak upon the sea, and sailed upon it, in the space of six hours, the distance of a hundred and sixty miles, and having reached his convent, entered it through the closed doors. At length, when he had almost reached the hundredth year of his age, and was full of virtue and merit, he slept in the Lord, in the year of the Incarnation 1275. He was canonized by Pope Clement the Eighth.

Patron: Attorneys; barristers; canonists; lawyers; medical record librarians.

Things to Do:

St. Raymond diligently studied Canon Law. Spend some time learning what are the obligations and rights of the laity under Church law.
Learn more about the Spanish Inquistion.
St. Raymond contributed much to the understanding of the Sacrament of Penance. Make sure your family knows the Act of Contrition and says it every day.

The Word Among Us

Meditation: 1 John 4:7-10

Saint Raymond of Penyafort, Priest

In this is love: not that we have loved God, but that he loved us. (1 John 4:10)

The second law of thermodynamics tells us that there can be no such thing as a “perpetual motion machine.” This means that a machine can’t keep running on its own power indefinitely; it will have to stop eventually. A power plant can’t generate electricity for your home without some kind of fuel to keep it going. An engine that isn’t hooked up to a battery can’t power your car. There has to be a constant energy source for a machine to keep running.

Our spiritual engines are no different. We know this because Scripture tells us to “love one another, because love is of God” (1 John 4:7). We can’t love without being filled with his love. We can’t share his compassion and mercy unless we are receiving them ourselves. It’s humbling, and at the same time very freeing, to admit that God is the source of our goodness and kindness, not ourselves.

So how can we maintain our connection to Jesus? There are a number of ways, but chief among them is the Eucharist. As the source and summit of our life in Christ, the celebration of the Mass is the place where Jesus is present most fully and where we can receive him most completely. Yes, we need to pray every day; we need to study Scriptures; we need to have good relationships with other believers; we need to do good works. But above all else, we need Jesus.

The good news is that Jesus loves to meet our needs! He is present to us in the physical form of bread and wine, showing us that he is our life, our strength, and our nourishment. He lavishes us with grace as we gather to hear his word and celebrate his resurrection. He pours out his power and guidance as we join together in worship. It is Jesus’ own life within us that makes our lives shine. This, more than anything else, is the hope of glory for the people in our lives (Colossians 1:27).

When you find it difficult to answer God’s call to love, remember where you can go to refuel. Jesus is always there for you. He’s always ready to embrace you, to feed you, and to build you up.

“Thank you, Lord, for loving me first! Thank you for being my life, my strength, and my joy.”

Psalm 72:1-4, 7-8; Mark 6:34-44

Regnum Christi

The Power of My Nothingness

| SPIRITUAL LIFE | SPIRITUALITY

Tuesday After Epiphany

Mark 6:34-44

When Jesus saw the vast crowd, his heart was moved with pity for them, for they were like sheep without a shepherd; and he began to teach them many things. By now it was already late and his disciples approached him and said, "This is a deserted place and it is already very late. Dismiss them so that they can go to the surrounding farms and villages and buy themselves something to eat." He said to them in reply, "Give them some food yourselves." But they said to him, "Are we to buy two hundred days´ wages worth of food and give it to them to eat?" He asked them, "How many loaves do you have? Go and see." And when they had found out they said, "Five loaves and two fish." So he gave orders to have them sit down in groups on the green grass. The people took their places in rows by hundreds and by fifties. Then, taking the five loaves and the two fish and looking up to heaven, he said the blessing, broke the loaves, and gave them to his disciples to set before the people; he also divided the two fish among them all. They all ate and were satisfied. And they picked up 12 wicker baskets full of fragments and what was left of the fish. Those who ate of the loaves were five thousand men.

Introductory Prayer: Lord I am nothing without you in my mission. I believe that there is no difficulty in deepening my union with you that cannot be overcome. I want to know and see with greater clarity that your hand moves mine. You make possible what would otherwise be impossible.

Petition:Lord, increase my confidence and dependence on you.

1. “His Heart Was Moved with Pity for Them, for They Were like Sheep Without a Shepherd.” A heart that loves expands to meet the needs of those it loves. None could love as perfectly as Christ. Will I let Christ move me in this prayer to see what he sees, suffer what he suffers, and love what he loves? Who will teach the vast numbers of those who are lost, especially the young? Who will console the sorrowing who fight the pervasive darkness of despair, and guide with fidelity the hungry souls ready for the fullness of God’s truth? Who can make present the power of the Shepherd to heal and stay the force of evil in so many dark corners of the world? If I open my heart to see what Christ sees, I will follow everyday what he asks of me to remedy a broken world that needs salvation.

2. Give Them Some Food Yourselves: Our Lord insists that we be active protagonists in tackling the most difficult problems in the world. Many only sigh at the world’s miseries as if to say, “Lord, you have a problem. I will pray for them.” Christ looks back and says to us, “This is your mission now. I put it in your hands.” Will we panic? Will we wonder where we will get the time, the resources, the wisdom? Will we imagine ourselves making it all happen? Our Lord asks us to take responsibility, but he does not want us taking control. There is a difference: One is the steward in the mission—us; the other the owner—God. Taking responsibility means making the needs of souls and the Church our own. Not taking control means we never lose sight of the one who controls the plan. I want to do it his way, and not mine.

3. How Many Loaves Do You Have? When Christ chooses us for a mission, he does not select us because he thinks we have what it takes, but rather because he knows he will give us all that we need. Sometimes we are faced with goals that are real, yet beyond our power to accomplish. Anxiety––thinking we need to be superhuman before a superhuman endeavor––inserts all sorts of complexes into the human spirit: shutting down, feeling overwhelmed, uncontrolled anger, unjustly limiting our field of action. What does Christ ask when we face the impossible? Just give what we have––give it all and don’t hold back. Put all our loaves and fishes on the table, and then Christ will work. Believe in the power of our poor nothingness united to Christ.

Conversation with Christ:Lord, I believe in the power of my nothingness united to your power and grace. Today I accept the challenge of the mission before me, but only if I take each step depending on you. With you every burden is sweet, and every impossible task is a new encounter with the power of your hand.

Resolution:I will stop sometime in the middle of the day to spiritually place what I am doing into Christ’s hands

One Bread One Body

One Bread, One Body

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All Issues > Volume 30, Issue 1

<< Tuesday, January 7, 2014 >>

St. Raymond of Peñafort

1 John 4:7-10
View Readings

Psalm 72:1-4, 7-8

Mark 6:34-44
Similar Reflections

I BELIEVE IN MIRACLES

"Then, taking the five loaves and the two fish, Jesus raised His eyes to heaven, pronounced a blessing, broke the loaves, and gave them to the disciples to distribute." —Mark 6:41

Jesus took a little boy's lunch (Jn 6:9) and multiplied it into several thousand dollars worth of food (Mk 6:37).

Did Jesus really do this? Yes. The Scriptures are clear that Jesus worked a miracle of multiplication. This is the most frequently recorded miracle, found six times in the four gospels. Jesus did not rustle up some food from somewhere or merely get people to share. The Bible is clear. Jesus did a physical miracle.

Does Jesus still do this? Yes. There are many reliable accounts of miraculous multiplications throughout the history of the Church and even before the Church existed (see 2 Kgs 4:42ff). Jesus is the same now as He was then (see Heb 13:8).

How do we receive a multiplication-miracle? First, we must need it. The Lord has already given many of us so much food that we don't need it multiplied but rather to be distributed. However, we may need other things multiplied, like time and energy. Second, to receive a multiplication-miracle, we must express our faith in Jesus by giving all to Him. Third, we need faith to receive the miracle of multiplication. The Lord helps us grow in faith (see Rm 10:17) by teaching us at great length (Mk 6:34).

Will Jesus do a multiplication-miracle this Christmas season? It is quite likely. Christmas is named after Christ and Mass. At Mass, Christ not only multiplies food but also transforms it into His body and blood. Expect a miracle this Christmas time.

Prayer: Father, give me faith to move mountains (Mt 17:20) and to do miracles in Jesus' name.

Promise: "Love, then, consists in this: not that we have loved God but that He has loved us and has sent His Son as an Offering for our sins." —1 Jn 4:10

Praise: St. Raymond encouraged: "As you drink the cup of the Lord Jesus (how glorious it is!), give thanks to the Lord, the Giver of all blessings."

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Meditation: 1 John 4:7-10

Marriage=One Man and One Woman 'Til Death Do Us Part

Give Them Some Food Yourselves

One Bread, One Body

I BELIEVE IN MIRACLES