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Catholic Culture

 

Daily Readings for:January 07, 2014
(Readings on USCCB website)

Collect: O God, who adorned the Priest Saint Raymond with the virtue of outstanding mercy and compassion for sinners and for captives, grant us, through his intercession, that, released from slavery to sin, we may carry out in freedom of spirit what is pleasing to you. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

RECIPES

o    Flan

o    Flan

o    Paella I

o    Paella II

ACTIVITIES

o    Christmas and the Eucharist

o    Day Fourteen ~ Activities for the Fourteenth Day of Christmas

o    Namedays

o    What is a Nameday?

PRAYERS

o    Christmas Table Blessing 1

o    Christmas Table Blessing 2

o    Christmas Table Blessing 3

o    Christmas Table Blessing 4

o    Book of Blessings: Blessing Before and After Meals: Christmas Season (2nd Plan)

o    Prelates, Kings and Peoples of the Earth!

o    Act of Contrition

o    Book of Blessings: Blessing Before and After Meals: Christmas (1st Plan)

LIBRARY

o    Doctrines of Dominican Theology | J. A. McHugh O.P., S.T.M., Litt.,D.

·         Christmas: January 7th

·         Optional Memorial of St. Raymond of Penafort, priest; St. Andre Bessette, religious (Can)

Born in Barcelona, Spain, St. Raymond of Penafort was the third Superior-General of the Domincan Order. He is famous for his work in the freeing of slaves. He wrote five books of Decretals which are now a valuable part of the Canon Law of the Church. The Summa Casuum, which is about the correct and fruitful administration of the Sacrament of Penance, is the most notable of his works.

The Church in Canada celebrates the feast of St. Andre Bessette today rather than on January 6 as in the United States.

The Fourteenth Day of Christmas

 

St. Raymond of Penafort
The blessed Raymond was born at Barcelona, of the noble family of Penafort. Having been imbued with the rudiments of the Christian faith, the admirable gifts he had received, both of mind and body, were such that even when quite a boy he seemed to promise great things in his later life.

Whilst still young, he taught humanities in Barcelona. Later on, he went to Bologna, where he applied himself with much diligence to the exercises of a virtuous life, and to the study of canon and civil law. He there received the Doctor's cap, and interpreted the sacred canons so ably that he was the admiration of his hearers. The holiness of his life becoming known far and wide, Berengarius, the Bishop of Barcelona, when returning to his diocese from Rome, visited Bologna in order to see him; and after most earnest entreaties, induced Raymond to accompany him to Barcelona. He was shortly after made Canon and Provost of that Church, and became a model to the clergy and people by his uprightness, modesty, learning and meekness. His tender devotion to the Holy Mother of God was extraordinary, and he never neglected an opportunity of zealously promoting the devotion and honor which are due to her.

When he was about forty-five years of age, he made his solemn profession in the Order of the Friars Preachers. He then, as a soldier but just entered into service, devoted himself to the exercise of every virtue, but above all to charity to the poor, and this mainly to the captives who had been taken by the infidels. It was by his exhortation that St Peter Nolasco (who was his penitent) was induced to devote all his riches to this work of most meritorious charity. The Blessed Virgin appeared to Peter, as also to blessed Raymond and to James the First, King of Aragon, telling them that it would be exceedingly pleasing to herself and her divine Child, if an Order of Religious men were instituted whose mission it should be to deliver captives from the tyranny of infidels. Whereupon, after deliberating together, they founded the Order of our Lady of Mercy for the Ransom of Captives; and blessed Raymond drew up certain rules of life, which were admirably adapted to the spirit and vocation of the said Order. Some years after, he obtained their approbation from Gregory the Ninth, and made St Peter Nolasco, to whom he gave the habit with his own hands, first General of the Order.

Raymond was called to Rome by the same Pope, who appointed him to be his Chaplain, Penitentiary, and Confessor. It was by Gregory's order that he collected together, in the volume called the Decretals, the Decrees of the Roman Pontiffs, which were to be found separately in the various Councils and Letters. He was most resolute in refusing the Archbishopric of Tarragona, which the same Pontiff offered to him, and, of his own accord resigned the Generalship of the Dominican Order, which office he had discharged in a most holy manner for the space of two years. He persuaded James the King of Aragon to establish in his dominions the Holy Office of the Inquisition. He worked many miracles; among which is that most celebrated one of his having, when returning to Barcelona from the island of Majorca, spread his cloak upon the sea, and sailed upon it, in the space of six hours, the distance of a hundred and sixty miles, and having reached his convent, entered it through the closed doors. At length, when he had almost reached the hundredth year of his age, and was full of virtue and merit, he slept in the Lord, in the year of the Incarnation 1275. He was canonized by Pope Clement the Eighth.

Patron: Attorneys; barristers; canonists; lawyers; medical record librarians.

Things to Do:


26 posted on 01/07/2014 5:13:07 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
The Word Among Us

Meditation: 1 John 4:7-10

Saint Raymond of Penyafort, Priest

In this is love: not that we have loved God, but that he loved us. (1 John 4:10)

The second law of thermodynamics tells us that there can be no such thing as a “perpetual motion machine.” This means that a machine can’t keep running on its own power indefinitely; it will have to stop eventually. A power plant can’t generate electricity for your home without some kind of fuel to keep it going. An engine that isn’t hooked up to a battery can’t power your car. There has to be a constant energy source for a machine to keep running.

Our spiritual engines are no different. We know this because Scripture tells us to “love one another, because love is of God” (1 John 4:7). We can’t love without being filled with his love. We can’t share his compassion and mercy unless we are receiving them ourselves. It’s humbling, and at the same time very freeing, to admit that God is the source of our goodness and kindness, not ourselves.

So how can we maintain our connection to Jesus? There are a number of ways, but chief among them is the Eucharist. As the source and summit of our life in Christ, the celebration of the Mass is the place where Jesus is present most fully and where we can receive him most completely. Yes, we need to pray every day; we need to study Scriptures; we need to have good relationships with other believers; we need to do good works. But above all else, we need Jesus.

The good news is that Jesus loves to meet our needs! He is present to us in the physical form of bread and wine, showing us that he is our life, our strength, and our nourishment. He lavishes us with grace as we gather to hear his word and celebrate his resurrection. He pours out his power and guidance as we join together in worship. It is Jesus’ own life within us that makes our lives shine. This, more than anything else, is the hope of glory for the people in our lives (Colossians 1:27).

When you find it difficult to answer God’s call to love, remember where you can go to refuel. Jesus is always there for you. He’s always ready to embrace you, to feed you, and to build you up.

“Thank you, Lord, for loving me first! Thank you for being my life, my strength, and my joy.”

Psalm 72:1-4, 7-8; Mark 6:34-44


27 posted on 01/07/2014 5:22:34 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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