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"Lies! I Was Cheated" -- Pope Francis' Daring Statement About Mary
http://eponymousflower.blogspot.co.uk/2013/12/lies-i-was-cheated-pope-francis-daring.html#more ^

Posted on 12/22/2013 1:46:25 PM PST by piusv

"The Gospel tells us nothing: if she said a word or not ... She was quiet, but in her heart - how much she said to the Lord! 'You told me then - that's what we have read - that He will be great. You told me that You would give him the throne of his father David, that he will reign over the house of Jacob forever. And now I see Him there!' The Blessed Mother was human! And perhaps she would have wanted to say, 'lies! I have been cheated!'.

(Excerpt) Read more at eponymousflower.blogspot.co.uk ...


TOPICS: Catholic; Current Events; Theology
KEYWORDS: popefrances; popefrancis; romancatholicism
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To: annalex; ebb tide; BlatherNaut
Now we're fantasizing annalex?

And no, we don't need to agree for you to provide quotes from popes and saints that look even close to what Francis is asserting. The fact of the matter is that you just can't find such quotes. This man does not speak like other popes.

In your desperate need to defend his words, you continue in your blindness. I predict that at some point you will have to confront that because I am that sure that this guy is going to say much worse in the future. Mark my words.

241 posted on 12/30/2013 10:41:07 AM PST by piusv
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To: piusv
Now we're fantasizing annalex?

Not just now, from post one your understanding of the homily was fantastical compared to the text available. This is why showing you patristic examples that are "even close" is not possible.

It is, of course, possible that Pope Francis will do or say something I will disagree with; I have disagreed with all the popes since Vatican II on one thing or another. However attacks from the right on Pope Francis today are a product of hysteria; it is a reaction to his distinctive style rather than the substance. This is why he says one thing and you imagine another.

242 posted on 12/30/2013 11:12:34 AM PST by annalex (fear them not)
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To: piusv; ebb tide; BlatherNaut
Forgot to ping the rest of your trio.

As to the homily as actually said, here is St. Augustine

by this [Luke 2:35] is signified that Mary also, through whom was performed the mystery of the incarnation, looked with doubt and astonishment at the death of her Lord, seeing the Son of God so humbled as to come down even to death

Catena Aurea Luke 2


243 posted on 12/30/2013 11:29:52 AM PST by annalex (fear them not)
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To: annalex

Uh, the point was that you called our understanding as fantasy (and now we can add words like hysteria and imagine). Again proving that only YOU have the correct understanding (despite the fact that there are numerous folks that have concerns about Francis and his most recent comments).

This is not about his “distinctive” style (lol @ distinctive). Time will prove this out.

And with that I’m done playing this game you seem to be playing.


244 posted on 12/30/2013 11:33:34 AM PST by piusv
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To: annalex; ebb tide; BlatherNaut
http://www.newadvent.org/cathen/15464b.htm

Mary's perfect sanctity

Some few patristic writers expressed their doubts as to the presence of minor moral defects in Our Blessed Lady. [77] St. Basil, e.g., suggests that Mary yielded to doubt on hearing the words of holy Simeon and on witnessing the crucifixion. [78] St. John Chrysostom is of opinion that Mary would have felt fear and trouble, unless the angel had explained the mystery of the Incarnation to her, and that she showed some vainglory at the marriage feast in Cana and on visiting her Son during His public life together with the brothers of the Lord. [79] St. Cyril of Alexandria [80] speaks of Mary's doubt and discouragement at the foot of the cross. But these Greek writers cannot be said to express an Apostolic tradition, when they express their private and singular opinions.

Scripture and tradition agree in ascribing to Mary the greatest personal sanctity; She is conceived without the stain of original sin; she shows the greatest humility and patience in her daily life (Luke 1:38, 48); she exhibits an heroic patience under the most trying circumstances (Luke 2:7, 35, 48; John 19:25-27). When there is question of sin, Mary must always be excepted. [81] Mary's complete exemption from actual sin is confirmed by the Council of Trent (Session VI, Canon 23): "If any one say that man once justified can during his whole life avoid all sins, even venial ones, as the Church holds that the Blessed Virgin did by special privilege of God, let him be anathema." Theologians assert that Mary was impeccable, not by the essential perfection of her nature, but by a special Divine privilege. Moreover, the Fathers, at least since the fifth century, almost unanimously maintain that the Blessed Virgin never experienced the motions of concupiscence.

245 posted on 12/30/2013 11:49:48 AM PST by piusv
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To: piusv; ebb tide; BlatherNaut
proving that only YOU have the correct understanding

From the fact that you three have incorrect understanding does not follow that only I have the correct one; different understandings are possible, but yours is not among them.

246 posted on 12/30/2013 12:08:07 PM PST by annalex (fear them not)
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To: piusv; ebb tide; BlatherNaut

There is nothing in the homily that contradicts the major tenet of our faith that Mary has “the greatest personal sanctity” and that “She is conceived without the stain of original sin”.

The homily, which I am sure you read, merely says that at the Cross she possibly could have doubted Christ’s mission even in strongest terms, yet she remained silent as “she was overshadowed with the silence of the mystery that she did not understand, and with this silence, she has accepted that this mystery can grow and flourish in the hope”.

That possibility of doubt in no way makes her sinful as doubt is a natural gift of human intellect, which she possessed.

But I repeat myself and probably am inviting more hysteria.


247 posted on 12/30/2013 12:13:35 PM PST by annalex (fear them not)
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To: piusv; ebb tide; annalex

Thanks, piusv.


From Fr. John Hardon, S.J.: “Mary’s faith sustained her through the years at Nazareth. But it was especially her faith from Calvary to Easter Sunday that the Church commemorates each Saturday of the year as a Day of Faith. She had no doubt that her Son, though crucified, would rise from the dead.” (CCC 149) - Marian Catechist Manual.

Catechism of the Catholic Church:

149 Throughout her life and until her last ordeal when Jesus her son died on the cross, Mary’s faith never wavered. She never ceased to believe in the fulfillment of God’s word. And so the Church venerates in Mary the purest realization of faith.


248 posted on 12/30/2013 1:20:19 PM PST by BlatherNaut
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To: BlatherNaut; piusv; ebb tide
Right. Or as the Holy Father said in a recent homily,

she was overshadowed with the silence of the mystery that she did not understand, and with this silence, she has accepted that this mystery can grow and flourish in the hope.

249 posted on 12/30/2013 1:24:13 PM PST by annalex (fear them not)
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To: annalex; piusv; ebb tide

That’s not all he said, or we wouldn’t have been having this discussion to begin with. Isn’t it disingenuous to truncate his comments?


250 posted on 12/30/2013 1:37:59 PM PST by BlatherNaut
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To: BlatherNaut; piusv; ebb tide

No it is not the complete homily; His Holiness also very graphically expressed the “the shocking mystery of this self- emptying” as John Paul II called it. But what I cited is the conclusion of the homily on the topic.


251 posted on 12/30/2013 1:56:44 PM PST by annalex (fear them not)
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To: annalex
But what I cited is the conclusion of the homily on the topic.

And failed to cite the portion that provoked this discussion to begin with.

252 posted on 12/30/2013 2:21:38 PM PST by BlatherNaut
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To: BlatherNaut

Like I said, he’s playing a game. Just like he truncates our posts when we use the word “hypothetical”.

Time for us to move on. I have no doubt (lol) that time will prove us correct and annalex incorrect.


253 posted on 12/30/2013 2:35:09 PM PST by piusv
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To: BlatherNaut; piusv; ebb tide
The part that provoked the discussion was all merely a description of the "shocking mystery" as John Paul II called it; that part, -- the only one you paid attention to, -- is subject to the conclusion, which is the important part, and cited. Besides, all we know about the homily is right here, -- it is not like the reader has to rely on my quoting it.

The Gospel tells us nothing: if she said a word or not ... She was quiet, but in her heart - how much she said to the Lord! 'You told me then - that's what we have read - that He will be great. You told me that You would give him the throne of his father David, that he will reign over the house of Jacob forever. And now I see Him there!' The Blessed Mother was human! And perhaps she would have wanted to say, 'lies! I have been cheated!'. John Paul II said this when he spoke of the Mother of God at one point. But she was overshadowed with the silence of the mystery that she did not understand, and with this silence, she has accepted that this mystery can grow and flourish in the hope.

As you can plainly see there is nothing unorthodox in the passage as a whole.

254 posted on 12/30/2013 2:45:25 PM PST by annalex (fear them not)
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To: piusv
Time for us to move on. I have no doubt (lol) that time will prove us correct and annalex incorrect.

:-)

255 posted on 12/30/2013 3:48:11 PM PST by BlatherNaut
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To: BlatherNaut; piusv; ebb tide

Everyone can see your posts in full, as well as the text of the encyclical as excerpted by the source blog. If you cannot substantiate your views, you have yourselves to blame.


256 posted on 12/30/2013 4:08:08 PM PST by annalex (fear them not)
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To: annalex; piusv; BlatherNaut

St. Thomas, Summa Theologica:

I answer that, In every genus, the nearer a thing is to the principle, the greater the part which it has in the effect of that principle, whence Dionysius says (Coel. Hier. iv) that angels, being nearer to God, have a greater share than men, in the effects of the Divine goodness. Now Christ is the principle of grace, authoritatively as to His Godhead, instrumentally as to His humanity: whence (John 1:17) it is written: “Grace and truth came by Jesus Christ.” But the Blessed Virgin Mary was nearest to Christ in His humanity: because He received His human nature from her. Therefore it was due to her to receive a greater fulness of grace than others.


257 posted on 12/30/2013 5:58:55 PM PST by ebb tide
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To: annalex; piusv; BlatherNaut
She was quiet, but in her heart - how much she said to the Lord! 'You told me then - that's what we have read - that He will be great. You told me that You would give him the throne of his father David, that he will reign over the house of Jacob forever. And now I see Him there!'

All the above is just blasphemous speculation by a liberal Jesuit.

258 posted on 12/30/2013 6:02:37 PM PST by ebb tide
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To: ebb tide
Thanks, ebb tide.

"Holy Spirit, of Whom Mary is the spouse, have mercy on us."

http://www.hnom.org/litany_hnm.htm

259 posted on 12/30/2013 9:06:47 PM PST by BlatherNaut
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To: piusv

Very disturbing....


260 posted on 12/31/2013 10:07:19 AM PST by PatriotGirl827 (O Mary, conceived without sin, pray for us who have recourse to thee)
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