Pope Francis greets the faithful at the May 8 General Audience (Credit: CNA / Stephen Driscoll)
Posted on 09/07/2013 3:49:35 PM PDT by NYer
.- In his daily homily on Saturday, Pope Francis reflected on the question of authentic Christianity and rejected the practice of focusing more on devotions than on Christ himself.
Jesus is “the center” of faith, said the Pope. “A commandment is valid if it comes from Jesus: I do this because the Lord wants me to do this. But if I am a Christian without Christ, I do this and I don’t know why I have to do it,” he said to the congregation at the Vatican’s Casa Santa Marta on September 7.
Like the Pharisees, he said, there are some people who “make so many commandments the center of their religiosity.”
Others who have a false sense of religiosity “only seek devotions” or “things that are a little uncommon, a little special, that go back to private revelations,” noted Pope Francis.
“If your devotions bring you to Christ, that works. But if you remain there, something’s wrong,” he explained.
“If Jesus is not at the center, there will be many other things,” so that people become “Christians without Christ.”
Remembering that Jesus is the center of faith “regenerates us, grounds us.”
Pope Francis further explained the mark of a true “Christian with Christ.”
“The rule is simple: only that which brings you to Jesus is valid, and only that is valid that comes from Jesus. Jesus is the center, the Lord, as He Himself says.”
Christians can avoid false religiosity by adoring Jesus as “the Lord, the only Lord.”
“If you aren’t able to adore Jesus, you’re missing something,” warned Pope Francis.
The sign of a true “Christian with Christ” is one who does “that which comes from Jesus” and that which leads to Jesus.
Such adoration bears true fruit in the life of a Christian, encouraged the Pope.
He said that Jesus also gives “the grace of loving Him so much, of following Him, of going along the path that He has shown us.”
A “Christian with Christ” has the courage to proclaim Jesus as Lord.
Pope Francis exhorted Catholics not to focus on false piety, but rather evangelize and “take the Gospel!”
73% (highest) of Pentecostal/Foursquare believers strongly affirm that Christ was sinless on earth, with Catholics, Lutherans and Methodists being tied at 33%, and the lowest being among Episcopalians with just 28% http://www.barna.org/barna-update/article/5-barna-update/53>
47.8% of the Evangelicals and 11.8% of Catholics affirm the Bible is Literally true. 6.5% of the former and 19.8% of the latter see it as an ancient book of history and legends. http://www.baylor.edu/content/services/document.php/33304.pdf^
56% of Assemblies of God (versus 17% Catholics) Christians strongly DISAGREE that Satan is just a symbol of evil [rather than a real being]. ^
Catholics and Mainline Protestants tend more towards belief in a more Distant God. Baylor Institute for Studies of Religion - American Piety in the 21 Century – September 2006 . http://www.baylor.edu/content/services/document.php/33304.pdf
Evangelical Protestants and Black Protestants tend towards belief in a more Authoritarian God. ^
Thirty percent of Protestants listed God as their most important connection (relationship) versus 9% of Catholics. Barna, 2008 http://www.barna.org/barna-update/article/13-culture/44-americans-identify-their-most-important-relationships
Political conservatives were almost three times as likely as political liberals to identify God as their most important relationship (33% vs. 12%, respectively). ^
About 56 percent of Evangelicals currently say they're strongly affiliated with their religion, while only 35 percent of Catholics say the same, and 4% lower than mainline Protestants (devoutness of Mainline Protestants [distinct from evangelicals] fell to roughly 30 percent in the late 1970s to late 1980s before gradually climbing to 39 percent in 2010) http://www.science20.com/print/972444
Bible Reading: the highest was 75%, by those going to a Pentecostal/Foursquare church who reported they had read the Bible during the past week (besides at church), while the lowest was among Catholics at 23% ^
Volunteer church work (during past 7 days): Assemblies of God were highest at 30%, with the lowest going to Catholics at 12%. ^
Donating Money (during the last month): Church of Christ churches were the highest at 29%, with Catholics being the lowest at 12% ^
American evangelicals gave four times as much money, per person, to churches as did all other church donors in 2001. 88 percent of evangelicals and 73 percent of all Protestants donated to churches. John Ronsvalle and Sylvia Ronsvalle, The State of Church Giving through 2004: Will We Will? 16th ed. (Champaign, Ill.: Empty Tomb, 2006),12. http://www.generousgiving.org/stats#
A Catholic survey reports that 4 percent of US Catholics described themselves as “very” involved in parish or religious activities other than attending Mass, and 11% as “somewhat involved, and 64% as “not involved at all.” Among weekly (or more) attendees (approx 22% of adult Catholics), 13% were very” involved, 29% “somewhat involved and 25% not involved at all.” http://cara.georgetown.edu/CARAServices/FRStats/devotionpractice.pdf
59% of Catholics (and 80% of weekly attendees) reported they had a statue or picture of Mary on display in their home, but 48% never pray the rosary.
By denomination, 61% of the those associated with an Assemblies of God church said they had shared their faith at least once during the past year, as did 61% of those who attend a Pentecostal/Foursquare church, and ending 14% among Episcopalians and just 10% among Roman Catholics. http://www.barna.org/barna-update/article/5-barna-update/54
25% of Evangelical Christians and 20% of other Protestants and 7% of Catholics said the read the Bible on a daily basis. 44% of Catholics said they rarely or never read the Bible, along with only 7% of Evangelical Christians and 13% of other Protestants. http://www.rasmussenreports.com/public_content/lifestyle/general_lifestyle/december_2008/catholics_protestants_practice_faith_in_different_ways
The typical Catholic person was 38% less likely than the average American to read the Bible; 67% less likely to attend a Sunday school class; 20% less likely to share their faith in Christ with someone who had different beliefs, donated about 17% less money to churches, and were 36% less likely to have an "active faith," defined as reading the Bible, praying and attending a church service during the prior week. Catholics were also significantly less likely to believe that the Bible is totally accurate in all of the principles it teaches. 44% of Catholics claimed to be "absolutely committed" to their faith, compared to 54% of the entire adult population. However, Catholics were 16% more likely to attend a church service and 8% more likely to have prayed to God during the prior week than the average American. Barna Reaearch, 2007, “Catholics Have Become Mainstream America” http://www.barna.org/barna-update/article/12-faithspirituality/100
40% Roman Catholics vs. 41% Non-R.C. see abortion as "morally acceptable"; Sex between unmarried couples: 67% vs. 57%; Baby out of wedlock: 61% vs. 52%; Homosexual relations: 54% vs. 45%; Gambling: 72% vs. 59% http://www.gallup.com/poll/117154/Catholics-Similar-Mainstream-Abortion-Stem-Cells.aspx
Committed Roman Catholics (church attendance weekly or almost) versus Non-R.C. faithful church goers (see the below as as morally acceptable): Abortion: 24% R.C. vs. 19% Non-R.C.; Sex between unmarried couples: 53% vs. 30%; Baby out of wedlock: 48% vs. 29%; Homosexual relations: 44% vs. 21%; Gambling: 67% vs. 40%; Divorce: 63 vs. 46% ^
Comparing 16 moral behaviors, Catholics were less likely to say mean things about people behind their back, and tending to engage in recycling more. However, they were also twice as likely to view pornographic content on the Internet, and were more prone to use profanity, to gamble, and to buy lottery tickets. ^
In a survey asking whether one approves or rejects or overall sees little consequence (skeptical) to society regarding seven trends on the family (More: unmarried couples raising children; gay and lesbian couples raising children; single women having children without a male partner to help raise them; people living together without getting married; mothers of young children working outside the home; people of different races marrying each other; and more women not ever having children), 42% of all Protestants were “Rejecters” of the modern trend, 35% were Skeptics, and 23% were “Approvers.” Among Catholics, 27% were Rejecters, 34% were Approvers, and 39% were Skeptics. (Among non religious, 10% were Rejecters, 48% were Approvers, and 42% were Skeptics.) Pew forum, The Public Renders a Split Verdict On Changes in Family Structure, February 16, 2011 http://pewsocialtrends.org/2011/02/16/the-public-renders-a-split-verdict-on-changes-in-family-structure/#prc_jump
50 percent of Protestants affirmed gambling was a sin, versus 15 percent of Catholics; that getting drunk was a sin: 63 percent of Protestants, 28 percent of Catholics; gossip: 70 percent to 45 percent: homosexual activity or sex: 72 percent to 42 percent. Ellison Research, March 11, 2008 http://ellisonresearch.com/releases/20080311.htm http://www.christianpost.com/article/20080312/study-behaviors-americans-consider-sinful.htm
Combined aggregate results from 9 surveys conducted from 2001 through 2004 show 71% of Protestants (68% of regular church goers) and 66% of Catholics (59% of regular Catholic church-goers) support capital punishment. http://www.deathpenaltyinfo.org/gallup-poll-who-supports-death-penalty
73 percent of Catholics rejected Catholic teaching artificial methods of birth control. Catholic World Report; 1997 survey of 1,000 Catholic Americans by Roper Center for Public Opinion Research at the University of Connecticut
Only 20 percent strongly agreed with the Church teaching that only men may be ordained. ^
Of never-married adult females, 25% of Evangelicals, 11% of Catholics and 14% of Mainline Protestants professed never to be have had sexual relations. Countering Conventional Wisdom: New Evidence on Religion and Contraceptive Use, Guttmacher Institute, April. 2011
15 percent of the clergy polled listed themselves as "gay or on the homosexual side." Among younger priests 23 percent did so. Los Angeles Times (extensive) nationwide survey (2002). http://www.bishop-accountability.org/resources/resource-files/reports/LAT-Priest-Survey.pdf
44 percent of the priests said "definitely" a homosexual subculture'--defined as a `definite group of persons that has its own friendships, social gatherings and vocabulary'--exists in their diocese or religious order. ^
After examining the official web sites of 244 Catholic universities and colleges in America, the TFP Student Action found that 107 – or 43% have pro-homosexual clubs. TFP Student Action Dec. 6. 2011; studentaction.org/get-involved/online-petitions/pro-homosexual-clubs-at-107-catholic-colleges/print.html
39 percent of Roman Catholics and 79 percent of born-again, evangelical or fundamentalist American Christians affirm that homosexual behavior is sinful. LifeWay (SBC) Research study, released Wednesday. 2008 LifeWay Research study. http://www.christianpost.com/article/20080606/survey-americans-divided-on-homosexuality-as-sin.htm
79 percent of American Jews, 58 percent of Catholics and 56 percent of mainline Protestants favor acceptance of homosexuality, versus 39 percent of members of historically black churches, 27 percent of Muslims and 26 percent of the evangelical Protestants. U.S. U.S. Religious landscape survey; Copyright © 2008 The Pew Forum on Religion & Public Life. http://religions.pewforum.org/comparisons#
56% of Catholics overall (and 46% of the general public) believe that sexual relations between two adults of the same gender is not a sin, while 39%. of Catholics say homosexual behavior is morally wrong, (versus 76% of white evangelicals and 66% of black Protestants, and 40% of Mainline Protestants). 41% of Catholics do not consider homosexual behavior to be a moral issue. (Pew Research Center, Religion & Politics Survey, 2009; PRRI/RNS Religion News Survey, October 2010; http://publicreligion.org/site/wp-content/uploads/2011/06/Catholics-and-LGBT-Issues-Survey-Report.pdf)
Catholics testify [2010] to showing more support (in numbers) for legal recognitions of same-sex relationships than members of any other Christian tradition, and Americans overall. Almost three-quarters of Catholics favor either allowing gay and lesbian people to marry or allowing them to form civil unions (43% and 31% respectively). Only 22% of Catholics said there should be no legal recognition of a gay couple’s relationship. (PRRI, Pre--election American Values Survey, 9/2010; http://publicreligion.org/site/wp-content/uploads/2011/06/Catholics-and-LGBT-Issues-Survey-Report.pdf.)
This 2010 survey of more than 3,000 adults found that 41% of White American Catholics, 45% of Latino Catholics (versus 16 percent of White evangelical Christians, and 23% of Black Protestants) supported the rights of same-sex couples to marry, and 36% (22% of Latino Catholics) supported civil unions (versus 24% of White evangelicals, and 25% of Black Protestants). Among the general public the rates were 37 and 27 percent.
69% of Catholics disagree that homosexual orientation can be changed, versus 23% who believe that they can change. ^
19% of White Catholics, 30% of Latino Catholics, 58% of White evangelicals, 52% of Black Protestants and 29% of White Mainline Protestants oppose any legal recognition of homosexual marriage. ^
60% of Catholics overall, and 53% of the general public favor allowing homosexual couples to adopt children. ^
73% of Catholics favor laws that would protect gay and lesbian people against discrimination in the workplace, and 63% favor allowing homosexuals to serve openly in the military. For the general public the figures are 68% and 58% respectively. ^
49% of Catholics and 45% of the general public agree that homosexuals should be eligible for ordination with no special requirements. ^
More .
But when liberal RCs become conservative evangelicals then they are treated as enemies, and real concern for their souls expressed.
Then just WHO is going to rise from the grave to meet Christ in the air at the last trump?
‘Then the Lord Himself will descend from Heaven with a shout, with the voice of an archangel, and with the trumpet of God.
And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air.’
You wrote:
“Then just WHO is going to rise from the grave to meet Christ in the air at the last trump?”
Those who previously experienced physical death so that their living and perfected souls (which never die) can be united with their then glorified bodies.
1 Corinthians 15:50-54: Now I say this, brethren, that flesh and blood cannot inherit the kingdom of God; nor does the perishable inherit the imperishable. Behold, I tell you a mystery; we will not all sleep, but we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed. For this perishable must put on the imperishable, and this mortal must put on immortality. But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written, Death is Swallowed up in victory.
As the Catechism of the Catholic Church says “‘We believe in the true resurrection of this flesh that we now possess’ (Council of Lyons II). We sow a corruptible body in the tomb, but he raises up an incorruptible body, a ‘spiritual body’ (cf. 1 Cor 15:42–44)” (CCC 1017).
http://www.openbible.info/topics/resurrection
Just for fun...say hello to Papias_of_Hierapolis (wiki link)
New Advent entry for Papias begins;
I will not hesitate to add also for you to my interpretations what I formerly learned with care from the Presbyters and have carefully stored in memory, giving assurance of its truth. For I did not take pleasure as the many do in those who speak much, but in those who teach what is true, nor in those who relate foreign precepts, but in those who relate the precepts which were given by the Lord to the faith and came down from the Truth itself. And also if any follower of the Presbyters happened to come, I would inquire for the sayings of the Presbyters, what Andrew said, or what Peter said, or what Philip or what Thomas or James or what John or Matthew or any other of the Lord's disciples, and for the things which other of the Lord's disciples, and for the things which Aristion and the Presbyter John, the disciples of the Lord, were saying. For I considered that I should not get so much advantage from matter in books as from the voice which yet lives and remains.
[As the elders who saw John the disciple of the Lord remembered that they had heard from him how the Lord taught in regard to those times, and said]: "The days will come in which vines shall grow, having each ten thousand branches, and in each branch ten thousand twigs, and in each true twig ten thousand shoots, and in every one of the shoots ten thousand clusters, and on every one of the clusters ten thousand grapes, and every grape when pressed will give five-and-twenty metretes of wine. And when any one of the saints shall lay hold of a cluster, another shall cry out, `I am a better cluster, take me; bless the Lord through me.' In like manner, [He said] that a grain of wheat would produce ten thousand ears, and that every ear would have ten thousand grains, and every grain would yield ten pounds of clear, pure, fine flour; and that apples, and seeds, and grass would produce in similar proportions; and that all animals, feeding then only on the productions of the earth, would become peaceable and harmonious, and be in perfect subjection to man." [Testimony is borne to these things in writing by Papias, an ancient man, who was a hearer of John and a friend of Polycarp, in the fourth of his books; for five books were composed by him. And he added, saying, "Now these things are credible to believers. And Judas the traitor," says he, "not believing, and asking, `How shall such growths be accomplished by the Lord? 'the Lord said, `They shall see who shall come to them.' These, then, are the times mentioned by the prophet Isaiah: `And the wolf shall lie, down with the lamb, 'etc. (Isa. xi. 6 ff.)."]
Yeah!
That makes sense: PERFECT sense
“So... the ‘saints’ are LEAVING heaven, to come to Earth, to get a body that no longer exists except as dust, trade it in for a NEW one and then they are going BACK to heaven.”
No, and no one said that either.
Oh?
Those who previously experienced physical death so that their living and perfected souls (which never die) can be united with their then glorified bodies.
Some strawmen are more equal than others.
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