Lds Temple Haunted? Did Declaration of Independence signers appear as ghosts to leader? [Vanity]

St. George Mormon Temple Haunted? Did the Declaration of Independence signers appear as ghosts to a later Lds 'prophet'?

Without saying his name, Mormon leaders and grassroots Mormons daily reference Wilford Woodruff when they interact with non-Mormons and the media.

Well, they like to tell others how polygamy is a supposed bygone of another era; how a certain Lds "prophet" in 1890 put the kabosh on it...or, at least, started a mainstream Mormon move toward monogamy.

Yet, there's a little-known episode that this same Wilford Woodruff said that occurred in the 1870s -- before becoming the head "prophet" of the Church of Jesus Christ of Latter-day Saints. In the last two weeks before he left the St. George, Utah temple, we have at least four accounts that claim that the spirits of the signers of the Declaration of Independence -- with George Washington -- having appeared to Woodruff.

Or was the one even contemporary Mormons appeal to as the "authoritative" voice of God on polygamy vs. monogamy perhaps given to wild religious fantasies?

Furthermore, does the official Church of Jesus Christ of Latter-day Saints play down this occultic episode as being just a small event in the life of Woodruff?

The answer to these last two questions is: Not at all. In fact anybody can go to Lds.org and find Lesson 39 of the Doctrine and Covenants and Church History Gospel Doctrine Teacher’s Manual, where they would see a Sunday School lesson plan that actually plays it up and highlights Woodruff's claims...giving credence that contemporary Mormons buy into it! -- The Hearts of the Children Shall Turn to Their Fathers

In fact, in the lesson plan detailing the account, Mormon church curricula writers then have their teachers ask the question:

What can we learn from these two stories? (Answers could include that those who are dead are anxious for us to perform ordinances for them and that we should be diligent in our efforts to redeem the dead.)

So the Mormon church actually see such occultic ghostly/demonic encounters as evidential of baptizing dead spirits!

Furthermore, Brigham Young University also includes the account as part of their curricula for incoming freshmen who have taken their "Religious Education Intro to LDS Family History (Genealogy)" course. In the BYU version of the account, the comment includes how "those men who laid the foundation of this American Government and signed the Declaration of Independence were the best spirits the God of Heaven could find on the face of the earth. They were choice spirits, not wicked men."

Yet Lds doctrine is that ALL men and ALL church members of the 18th century were "apostates." Joseph Smith claimed that when entities appeared to him -- supposedly early in the 19th century -- that he wasn't to join any of the churches that the founding fathers of our country were part of...plus Smith specifically said that these unnamed entities told him that "all" professors (professing believers) were "corrupt" (see Lds "scripture," Joseph Smith History, Pearl of Great Price, verses 18-20). How could the signers of the Declaration of Independence be both "choice spirits, not wicked" -- and "corrupt?"

Official Mormon doctrine emerged -- a doctrine that remains to this day -- that the historic Christian church went into complete apostasy well before the Founding Fathers came along and remained in apostasy in the 18th century. How can BYU label "apostates" the founding fathers? How can they "play it both ways" -- that the Founding Fathers were both apostates and "choice spirits, not wicked?"

Account #1 (BYU curricula): The following account of Wilford Woodruff helps demonstrate the importance of this work to those who are on the other side of the veil. I am going to bear my testimony to this assembly, if I never do it again in my life, that those men who laid the foundation of this American Government and signed the Declaration of Independence were the best spirits the God of Heaven could find on the face of the earth. They were choice spirits, not wicked men. George Washington and all the men that labored for the purpose were inspired of the Lord. Another thing I am going to say here, because I have a right to say it. Every one of those men that signed the Declaration of Independence with General Washington called upon me, as an Apostle of the Lord Jesus Christ, in the Temple at St. George two consecutive nights, and demanded at my hands that I should go forth and attend to the ordinances of the house of God for them. Men are here, I believe, that know of this—Brothers J. D. T. McAllister, David H. Cannon and James C. Bleak. Brother McAllister baptized me for all these men, and I then told these brethren that it was their duty to go into the Temple and labor until they got endowments for all of them. They did it. Would those spirits have called upon me, as an Elder in Israel, to perform that work if they had not been noble spirits before God? They would not. I bear this testimony because it is true. The spirit of God bore record to myself and the brethren while we were laboring in that way (Lundwall, 1947, p. 87). Source: Religious Education C261 Intro to LDS Family History (Genealogy)

Account #2 (personal journal of Chief Record of the St. George temple): Temple and witnessed the appearance of the Spirits of the Signers... .the spirits of the Presidents...And also others, such as Martin Luther and John Wesley...Who came to Wilford Woodruff and demanded that their baptism and endowments be done. Wilford Woodruff was baptized for all of them. While I and Brothers J.D.T. McAllister and David H Cannon (who were witnesses to the request) were endowed for them. These men.. ..laid the foundation of this American Gov., and signed the Declaration of Independence and were the best spirits the God of Heaven could find on the face of the earth to perform this work. Martin Luther and John Wesley helped to release the people from religious bondage that held them during the dark ages. They also prepared the peoples hearts so they would be ready to receive the restored gospel when the Lord sent it again to men on the earth.” (Personal journal of James Godson Bleak-Chief Recorder of the St. George Temple) p. 2 of this pdf: Vision of Former Eminent Men in The St. George Temple (By Glen W. Chapman, Jan, 2002)

Account #3 (Journal of Discourses): Every one of those men that signed the Declaration of Independence with General Washington, called upon me as an Apostle of the Lord Jesus Christ, in the Temple at St. George, two consecutive nights, and demanded at my hands that I should go forth and attend to the ordinances of the House of God for them. Men are here, I believe, that know of this, Brother J. D. T. McAllister, David H. Cannon and James S. Bleak. Brother McAllister baptized me for all those men, and then I told these brethren that it was their duty to go into the temple and labor until they had got endowments for all of them. They did it. Would those spirits have called upon me as an elder of Israel, to perform that work, if they had not been noble spirits before God? They would not. JoD, vol. 19, pp. 229-231, Sept. 16, 1877

Account #4 (Official Lds curricula): Explain that for a period of time, President Woodruff served as president of the temple in St. George, Utah. It was in that temple that endowments for the dead were performed for the first time in this dispensation (see Doctrines of Salvation, 2:171). While serving there, President Woodruff was visited by the spirits of many “eminent men” who had died. Invite a class member to share the following account by President Woodruff: “The spirits of the dead gathered around me, wanting to know why we did not redeem them. Said they, ‘You have had the use of the Endowment House for a number of years, and yet nothing has ever been done for us. We laid the foundation of the government you now enjoy, and we … remained true to it and were faithful to God.’ These were the signers of the Declaration of Independence [of the United States of America], and they waited on me for two days and two nights. … I straightway went into the baptismal font and called upon Brother McAllister to baptize me for the signers of the Declaration of Independence, and fifty other eminent men, making one hundred in all, including John Wesley, Columbus, and others” (The Discourses of Wilford Woodruff, sel. G. Homer Durham [1946], 160–61). • What can we learn from these two stories? (Answers could include that those who are dead are anxious for us to perform ordinances for them and that we should be diligent in our efforts to redeem the dead.) ((Lds Sunday School lesson from "Doctrine and Covenants and Church History," "The Hearts of the Children Shall Turn to Their Fathers," p. 3)
Source: Lesson 39 of the Doctrine and Covenants and Church History Gospel Doctrine Teacher’s Manual -- The Hearts of the Children Shall Turn to Their Fathers

What other churches would cause you to react in that way?

If you have cable TV, there won't be much on worth watching.

If there isn’t much on to watch, you will answer your door whenever someone rings.

If you open your door, you might see mormons.

If you talk to mormons, they will trick you into “praying about whether something is true”.

If you rely on your feelings, you may become a mormon.

If you become a mormon, you will have to wear magic underwear!

If you wear magic underwear, people will immediately label you as a cultist.

DON’T be a cultist!
Get DirectTV.

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