Why Mormonism will Surrender to Homosexuality

The Mormonism Research Ministry is a missionary/apologetics organization organized in 1979 to propagate the Gospel of Jesus Christ and to critically evaluate the differences between Mormonism and biblical Christianity. Of the many crucial differences, the Mormon rejection of the Genesis account of supernatural creation ex nihilo in favor of a naturalistic account is just one of many pressing differences.

MRM reveals that Joseph Smith taught that matter is eternal and the Mormon God Elohim had no power to create out of nothing. Elohim merely reorganized already present elements, which have no beginning or end and cannot be destroyed:

"Since Mormons believe that the elements are eternal, it follows that they deny the ex nihilo creation." (Encyclopedia of Mormonism 1:400).

From this it follows that a mere man can become God, as the great Mormon prophet Joseph Smith explains:

"It is necessary we should understand the character and being of God and how he came to be so; for I am going to tell you how God came to be God. We have imagined and suppose that God was God from all eternity. I will refute that idea, and take away the veil, so that you may see. and that he was once a man like us; yea, that God himself, the Father of us all, dwelt on an earth, the same as Jesus Christ himself did... Here then, is eternal life – to know the only wise and true God; and you have got to learn how to be Gods yourselves, and to be kings and priest to God, the same as all Gods have done before you, namely by going from one small degree to another, and from a small capacity to a great one. . . . (Teachings of the Prophet Joseph Smith, 345-47

The Mormon God is a creature from within creation (nature). In fact, Mormon scripture states that he is merely a physical, exalted man who lives on a planet near the great star Kolob where he and his wives busily procreate millions of spirit children who are sent into this material realm of suffering and evil to live according to the laws of the gospel and thereby earn their own godhood over their own planet:

"The Father has a body of flesh and bones as tangible as man's; the Son also; but the Holy Ghost has not a body of flesh and bones, but is a personage of Spirit. Were it not so, the Holy Ghost could not dwell in us." (D&C 310:22, Ed Decker, "The Lesser gods of Mormonism")

In the Genesis account the living, supernatural Triune God created all things ex-nihilo, or out of nothing. He is self-existent, eternal, immutable, omnipotent, omniscient, and omnipresent. He is the sovereign Lord of the universe. He is the God of all creation. He is the God who stands outside of the space-time dimension, thus creation actually began before time came to be as God spoke life, soul/spirit, matter and all else out of nothing. The living, supernatural God is the First Cause of all things. (Psalm 33:6; John 1:3; Romans 4:17; Hebrews 11:3):

"For by him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created by him and for him. He is before all things, and in him all things hold together." Col. 1:16, 17

In the "Pagan Temptation," Christian scholar Thomas Molnar reports that the idea that matter is eternal is a pattern of thought stretching back to the ancient Babylonians, Egyptians, and Greeks in the West and in the East to the Upanishads:

"Matter is regarded as the opposite of God, equal to him or even greater in power, and thus absolutely evil. All of the great philosophers of Greece believed this....with the exception of Aristotle (and the materialists, of course.)" (P. 26)

In this way of thinking, everything somehow emerged out of either eternally existing matter as the ancients and Joseph Smith taught, or in contemporary terms from out of spontaneously-generated matter.

From the Babylonians forward, primordial matter has gone by many names. For example: divine One Substance, watery abyss, chaos, or void.

The Egyptian Sun-God Ra emerged (created himself) from out of Nu – the divine One Substance (primordial matter) and then as Joseph Smith recounts, became God "by going from one small degree to another, and from a small capacity to a great one:"

"I came into being from primordial matter...I made all the forms under which I appeared by means of (or out of) the god-soul which I raised up out of Nu (i.e., the primeval abyss of water.)" (The Long War Against God, Dr. Henry Morris, p. 243

In all pagan systems that speak of pre-existent matter as "spirit," Molnar writes that spirit is not personal. It is neither male nor female. It does not live, think or speak; it merely is. The human soul therefore is not created in the spiritual image of the living God Who exists outside of the time-space dimension (nature) Who Spoke and revealed Himself to man, thus it follows that humans are neither male nor female and that,

"Thought, reflection, and discursive reason entered the world through humanity..." (p. 30)

This is naturalism or materialism, which is the belief – taught by Joseph Smith – that there is neither living supernatural God nor heavenly realm outside of the space-time dimension. There is only the natural dimension.

Materialism is held in common by pantheism and spiritualism and dates back to pagan antiquity and was or is taught by all non-Biblical – but more specifically, non-Genesis account (creation ex nihilo) – thought systems.

At the heart of ancient and contemporary naturalism is monism, which refers to the view that pre-existent or spontaneously generated matter is the Ultimate Substance of which the universe and all life are made, therefore as the ancient Hermetic magic formula decrees, "as above, so below," or all is one.

In his book, "The God of Sex: How Spirituality Defines Your Sexuality," Dr. Peter Jones writes that pagan monism,

"(is) a mystical, unitive experience, a state in which distinctions disappear and opposites are joined. Androgyny, on a sexual level, reflects and confirms such an experience." (ibid, p.79)

Writing during the student revolution of the 1960s, Francis Schaeffer saw a transformation of consciousness permeating and overtaking the Western mindset, moving it away from the Christian ideal to the pagan model:

"Some forms of homosexuality today...are a philosophic expression...a denial of the antithesis. It has led in this case to an obliteration of the distinction between man and woman. So the male and the female as complimentary partners are finished." (The God of Sex: How Spirituality Defines Your Sexuality, Dr. Peter Jones, pp. 78-79)

As male and female distinctions drain into androgyny, the use of toddlers, older children and even babies for the sexual satisfaction of adults will not only be tolerated but prized, hence the pagan sage Xenophon declared:

"I must now speak of pederasty, for it affects education." (The One and the Many, Rousas John Rushdoony, p. 73)

"Jesus saith to him: I am the way, and the truth, and the life. No man cometh to the Father, but by me." John 14:

The unresolvable problem for all nature systems, and this includes Mormonism, is the ultimate origin of life and soul/spirit. This is why contemporary naturalists such as SETI researcher Paul Davies and Francis Crick, co-discoverer of the DNA molecule, have rejected abiogenesis, the idea that brute matter spontaneously generated itself from nothing, in favor of panspermia.

Panspermia is the vain idea that life on earth was accidentally seeded by meteorites containing the essential building blocks of life or perhaps by highly evolved extraterrestrials from deep space who for billions of years have been guiding the evolution of man. The extraterrestrial idea was favored by Arthur C. Clarke in his book, "Childhood's End" and a variation on this theme has recently been advanced by Davies, Crick, and Ralph Pudritz of McMaster University in Hamilton, Ontario.

Crick however admits that panspermia only pushes the unresolvable problem out into deep space:

"This scenario still leaves open the question of who designed the designer [aliens] – how did life originally originate?" (Crick, Life Itself: Its Origin and Nature, 1981)

"The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth." John 1:14

The revolutionary impact of the Christian teaching about creation ex nihilo and the Incarnation was nothing less than a scandal for pagan sages just as it is for 'new' pagan evolutionary materialists (i.e., Karl Marx, Freud), evolutionary pantheists like Hegel, Blavatsky, and Luciferian Theosophists, as well as for both pre-Christian and Christian-era Gnostic's and Mormon prophet Joseph Smith.

"...the spiritual being par excellence, should assume materiality – a thought as distasteful to their contemporaries as the idea of creation ex nihilo, which meant that matter too was God's creation and did not preexist creation as a separate and evil principle." (pp. 26-27)

In company with pagan sages, Mormonism rejects creation ex nihilo and the Incarnation. While faithful Christians adhere to the fact that Christ's birth was the result of a miraculous conception, that Mary was a virgin yet still conceived by the power of the Holy Spirit (Matthew 1:18), according to the Encyclopedia of Mormonism,

"Jesus Christ is not the Father of the spirits who have taken or yet shall take bodies upon this earth, for He is one of them. He is The Son, as they are sons and daughters of Elohim." (4:1676; Mormonism Research Ministry)

The LDS Church manual Gospel Principles makes clear that all men and women are children of the man-god Elohim:

"All men and women are literally sons and daughters of Deity." (2009, p. 9; ibid)

This includes the Mormon Jesus, who according to Sixth LDS President Joseph F. Smith was,

"Among the spirit children of Elohim, the first-born was and is Jehovah, or Jesus Christ, to whom all others are juniors" (Gospel Doctrine, p.70; ibid).

So both Jesus (Jehovah) and his spirit-brother Lucifer were birthed by the man-god Elohim who lives near the great star Kolob. Twelfth President Spencer W. Kimball comments,

"Long before you were born a program was developed by your creators ... The principal personalities in this great drama were a Father Elohim, perfect in wisdom, judgment, and person, and two sons, Lucifer and Jehovah." (Teachings of Spencer W. Kimball, pp. 32-33; Mormonism Research Ministry).

Putting all of this together, the Mormon man-god Elohim emerged (created himself) out of eternally existing matter much like the ancient Egyptian's self-created Sun-God Ra. And as with all ancient nature origin accounts, the Mormon man-god cannot account for either the ultimate origin of life or man's soul/spirit:

"The essence of the human is not the body, but the soul. It is the soul alone that God made in his own image and the soul that he loves....For the sake of the soul...the Son of God came into the world...." (Incomplete Work on Matthew, Homily 25, Ancient Christian Devotional, Oden and Crosby, p. 153)

Nor can it ultimately account for the two created sexes, male and female, since all things – including the Mormon man-god Elohim – somehow emerged out of genderless spirit (pre-existing matter). Thus like their ancient counterparts, Mormonism is fated to give way before the demands of gender-neutral homosexuality.

"Attorneys for The Church of Jesus Christ of Latter-day Saints are in quiet discussions with leaders of Utah's gay and lesbian community, trying to hammer out language for a statewide ban on housing and employment discrimination that the church could support. Sen. Curt Bramble, R-Provo, opened a bill file on Thursday – the last day to request attorneys draft legislation – titled Housing and Employment Amendments and will sponsor the legislation should an agreement be reached." (Mormon Church Working on Bill to Protect Gays From Discrimination, hypervocal.com)

And while LDS attorneys hammer out tolerance policies with the gay and lesbian community, the Boy Scouts meanwhile, have put off deciding whether to reverse its long-standing policy regarding open homosexuality. The BSA's indecision is hailed by some as a strong stand, by 'gay' supporters as intolerant and bigoted. (Boy Scouts Stand Strong, Delay Potential Policy Reversal, Walker & Messner, heritage.org, 2/7/2013)

By whatever label – homosexual, gay, man-boy-lover, transgender, drag queen, bi-sexual – androgyny and nature systems go together like a hand and glove. Prior to Jesus Christ's earthly ministry pagan sages generally taught and practiced some form of gender-neutrality in keeping with their belief that pre-existent matter is the gender-free "one substance" out of which all things emerged. But when Jesus Christ – fully man-fully God – walked this earth, nature sages came face to face with the awful truth that God really exists, and further, that He really did create just two distinct sexes, male and female.

Nature philosophers and high priests had exchanged the truth about God for a lie (Romans 1:25-27). Writing in agreement, early Church Father Athanasius reveals that pride preceded man's fall into nature worship. A haughty spirit led them to disregard the higher things of God and seek in preference lower things here in the natural dimension.

"...is that it originates, and resides, in the perverted choice of the darkened soul "which, materialized by forgetting God," and engrossed in lower things (i.e. matter, chemicals, DNA) "makes them into gods" and thereby "descends into a hopeless depth of delusion and superstition" whereby "they ceased to think that anything existed beyond what is seen (naturalism)....so turning away and forgetting that she was made in the image of the good God...sees no longer the Word after whose likeness she is made...." (Against the Heathen, New Advent)

Ideas have consequences. For Mormonism – as with evolutionary materialism, its secular derivatives and occult 'green' pantheist New Age spirituality – the predisposing corruption resides in foundational ideations. Thus in the rejection of the supernatural Triune God of Revelation together with the Genesis account of creation ex nihilo resides the inability to account for the origin of life, of man's soul/spirit (reason, will, conscience), immutable truth, moral absolutes, fixed meaning, and purpose (Psalm 115:4-8).

And with the rejection of the Incarnation (the historical Jesus Christ, the second person of the Trinity), comes the inability to logically account for and defend the two sexes. Thus the fate of Mormonism together with evolutionary materialism and occult pantheism is to not only fall into moral relativism and superstition but to eventually give way to the demands of unrestrained libido – including the use of children for the sexual gratification of adults. And these are the crimes against nature said Augustine,

"(which are the) crimes of the men of Sodom (and if) all nations in the world committed them they would all stand guilty of the same crime against the Law of God, which did not design men so that they should use each other this way." (Confessions of St. Augustine, p. 49)

Actually, I do. I simply pointed out where you anointed yourself as the one to pick and choose which scriptures are worthy of the 'heresy' label and which ones do not.

Let's see if YOU can find anything in the following to DISAGREE with...

See some differences between GOD's Word and the Joseph Smith's 'translation'

Color coding explanation:

Added stuff... Changed stuff... Rearranged stuff... Removed stuff...

*(UNDERLINED stuff is the DISTRACTING reference on every tenth word or so that infuses LDS 'scripture' online.)

JOSEPH SMITH—MATTHEW

An extract from the translation of the Bible as revealed to Joseph Smith the Prophet in 1831: Matthew 23: 39 and chapter 24.

Jesus foretells the impending destruction of Jerusalem—He also discourses on the second coming of the Son of Man, and the destruction of the wicked.

1 ^aFor I say unto you, that ye shall not see me henceforth and know that I am he of whom it is written by the prophets, until ye shall say: Blessed is he who ^bcometh in the name of the Lord, in the clouds of heaven, and all the holy angels with him. Then understood his disciples that he should come again on the earth, after that he was glorified and ^ccrowned on the right hand of God.

2 And Jesus went out, and departed from the temple; and his disciples came to him, for to ^ahear him, saying: Master, show us concerning the buildings of the temple, as thou hast said—They shall be thrown down, and left unto you desolate.

3 And Jesus said unto them: See ye not all these things, and do ye not understand them? Verily I say unto you, there shall not be left here, upon this temple, one ^astone upon another that shall not be thrown down.

4 And Jesus left them, and went upon the Mount of Olives. And as he sat upon the Mount of Olives, the disciples came unto him privately, saying: Tell us when shall these things be which thou hast said concerning the destruction of the temple, and the Jews; and what is the ^asign of thy ^bcoming, and of the ^cend of the world, or the destruction of the ^dwicked, which is the end of the world?

5 And Jesus answered, and said unto them: Take heed that no man deceive you;

6 For many shall come in my name, saying—I am ^aChrist—and shall deceive many;

7 Then shall they deliver you up to be ^aafflicted, and shall kill you, and ye shall be ^bhated of all nations, for my name’s sake;

8 And then shall many be ^aoffended, and shall betray one another, and shall hate one another;

9 And many ^afalse prophets shall arise, and shall deceive many;

10 And because iniquity shall abound, the ^alove of many shall wax cold;

11 But he that remaineth ^asteadfast and is not overcome, the same shall be saved.

12 When you, therefore, shall see the ^aabomination of ^bdesolation, spoken of by Daniel the prophet, concerning the destruction of ^cJerusalem, then you shall stand in the ^dholy place; whoso readeth let him understand.

13 Then let them who are in Judea flee into the ^amountains;

14 Let him who is on the housetop flee, and not return to take anything out of his house;

15 Neither let him who is in the field return back to take his clothes;

16 And wo unto them that are with ^achild, and unto them that give suck in those days;

17 Therefore, pray ye the Lord that your flight be not in the winter, neither on the Sabbath day;

18 For then, in those days, shall be great ^atribulation on the ^bJews, and upon the inhabitants of ^cJerusalem, such as was not before sent upon Israel, of God, since the beginning of their kingdom until this time; no, nor ever shall be sent again upon Israel.

19 All things which have befallen them are only the beginning of the sorrows which shall come upon them.

20 And except those days should be shortened, there should none of their flesh be ^asaved; but for the elect’s sake, according to the ^bcovenant, those days shall be shortened.

21 Behold, these things I have spoken unto you concerning the Jews; and again, after the tribulation of those days which shall come upon Jerusalem, if any man shall say unto you, Lo, here is Christ, or there, believe him not;

22 For in those days there shall also arise false ^aChrists, and false prophets, and shall show great signs and wonders, insomuch, that, if possible, they shall deceive the very elect, who are the elect according to the covenant.

23 Behold, I speak these things unto you for the ^aelect’s sake; and you also shall hear of ^bwars, and rumors of wars; see that ye be not troubled, for all I have told you must come to pass; but the end is not yet.

24 Behold, I have told you before;

25 Wherefore, if they shall say unto you: Behold, he is in the desert; go not forth: Behold, he is in the secret chambers; believe it not;

26 For as the light of the morning cometh out of the ^aeast, and shineth even unto the west, and covereth the whole earth, so shall also the coming of the Son of Man be.

27 And now I show unto you a parable. Behold, wheresoever the ^acarcass is, there will the eagles be ^bgathered together; so likewise shall mine elect be gathered from the four quarters of the earth.

28 And they shall hear of wars, and rumors of wars.

29 Behold I speak for mine elect’s sake; for nation shall rise against nation, and kingdom against kingdom; there shall be ^afamines, and pestilences, and earthquakes, in divers places.

30 And again, because iniquity shall abound, the love of men shall wax ^acold; but he that shall not be overcome, the same shall be saved.

31 And again, this ^aGospel of the Kingdom shall be preached in all the world, for a witness unto all ^bnations, and then shall the end come, or the destruction of the wicked;

32 And again shall the ^aabomination of desolation, spoken of by Daniel the prophet, be fulfilled.

33 And immediately after the tribulation of those days, the ^asun shall be ^bdarkened, and the moon shall not give her light, and the ^cstars shall fall from heaven, and the powers of heaven shall be shaken.

34 Verily, I say unto you, this ^ageneration, in which these things shall be shown forth, shall not pass away until all I have told you shall be fulfilled.

35 Although, the days will come, that heaven and earth shall pass away; yet my ^awords shall not pass away, but all shall be fulfilled.

36 And, as I said before, after the ^atribulation of those days, and the powers of the heavens shall be shaken, then shall appear the sign of the Son of Man in heaven, and then shall all the tribes of the earth ^bmourn; and they shall see the ^cSon of Man ^dcoming in the clouds of heaven, with power and great glory;

37 And whoso ^atreasureth up my word, shall not be deceived, for the Son of Man shall ^bcome, and he shall send his ^cangels before him with the great sound of a trumpet, and they shall gather together the ^dremainder of his elect from the four winds, from one end of heaven to the other.

38 Now learn a parable of the ^afig-tree—When its branches are yet tender, and it begins to put forth leaves, you know that summer is nigh at hand;

39 So likewise, mine elect, when they shall see all these things, they shall know that he is near, even at the doors;

40 But of that day, and hour, no one ^aknoweth; no, not the angels of God in heaven, but my Father only.

41 But as it was in the days of ^aNoah, so it shall be also at the coming of the Son of Man;

42 For it shall be with them, as it was in the days which were before the ^aflood; for until the day that Noah entered into the ark they were eating and drinking, marrying and giving in marriage;

43 And ^aknew not until the flood came, and took them all away; so shall also the coming of the Son of Man be.

44 Then shall be fulfilled that which is written, that in the ^alast days, two shall be in the field, the one shall be taken, and the other ^bleft;

45 Two shall be grinding at the mill, the one shall be taken, and the other left;

46 And what I say unto one, I say unto all men; ^awatch, therefore, for you know not at what hour your Lord doth come.

47 But know this, if the good man of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to have been broken up, but would have been ready.

48 Therefore be ye also ^aready, for in such an hour as ye think not, the Son of Man cometh.

49 Who, then, is a ^afaithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?

50 Blessed is that ^aservant whom his lord, when he cometh, shall find so doing; and verily I say unto you, he shall make him ruler over all his goods.

51 But if that evil servant shall say in his heart: My lord ^adelayeth his coming,

52 And shall begin to smite his fellow-servants, and to eat and drink with the drunken,

53 The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of,

54 And shall cut him asunder, and shall appoint him his portion with the hypocrites; there shall be weeping and ^agnashing of teeth.

55 And thus cometh the ^aend of the wicked, according to the prophecy of Moses, saying: They shall be cut off from among the people; but the end of the earth is not yet, but by and by.

KJV Matthew 23:38-39 24:1-51

39. For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.

1. And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple.
2. And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.
3. And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?
4. And Jesus answered and said unto them, Take heed that no man deceive you.
5. For many shall come in my name, saying, I am Christ; and shall deceive many.
6. And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.
7. For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.
8. All these are the beginning of sorrows.
9. Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake.
10. And then shall many be offended, and shall betray one another, and shall hate one another.
11. And many false prophets shall rise, and shall deceive many.
12. And because iniquity shall abound, the love of many shall wax cold.
13. But he that shall endure unto the end, the same shall be saved.
14. And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.
15. When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)
16. Then let them which be in Judaea flee into the mountains:
17. Let him which is on the housetop not come down to take any thing out of his house:
18. Neither let him which is in the field return back to take his clothes.
19. And woe unto them that are with child, and to them that give suck in those days!
20. But pray ye that your flight be not in the winter, neither on the sabbath day:
21. For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
22. And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.
23. Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.
24. For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.
25. Behold, I have told you before.
26. Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.
27. For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.
28. For wheresoever the carcase is, there will the eagles be gathered together.
29. Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:
30. And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
31. And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
32. Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh:
33. So likewise ye, when ye shall see all these things, know that it is near, even at the doors.
34. Verily I say unto you, This generation shall not pass, till all these things be fulfilled.
35. Heaven and earth shall pass away, but my words shall not pass away.
36. But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.
37. But as the days of Noe were, so shall also the coming of the Son of man be.
38. For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,
39. And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.
40. Then shall two be in the field; the one shall be taken, and the other left.
41. Two women shall be grinding at the mill; the one shall be taken, and the other left.
42. Watch therefore: for ye know not what hour your Lord doth come.
43. But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.
44. Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.
45. Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?
46. Blessed is that servant, whom his lord when he cometh shall find so doing.
47. Verily I say unto you, That he shall make him ruler over all his goods.
48. But and if that evil servant shall say in his heart, My lord delayeth his coming;
49. And shall begin to smite his fellowservants, and to eat and drink with the drunken;
50. The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of,
51. And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.

King James Version of the Holy Bible

Public domain

The fleshly body of Jesus required a Mother as well as a Father. Therefore Father and Mother of Jesus, according to the flesh, must have been associated together in the capacity of Husband and Wife; hence the Virgin Mary must have been, for the time being, the lawful wife of God the Father...” Apostle Orson Pratt The Seer, Oct. 1853, page 158

The birth of the Saviour was as natural as are the births of our children; it was the result of natural action. He partook of flesh and blood—was begotten of his Father, as we were of our fathers.” Brigham Young Journal of Discourses, vol. 8, p. 115

Christ was begotten by an immortal Father in the same way that mortal men are begotten; and Son means son. Christ was begotten by an Immortal Father in the same way that mortal men are begotten by mortal fathers.” Mormon Doctrine, 1979, pages 546-47 Apostle Bruce R. McConkie

It was also lawful in Him, after having dealt with Mary, to give her to Joseph her espoused husband. Whether God the Father gave Mary to Joseph for time only, or for time and eternity, we are not informed. Inasmuch as God was the first husband to her, it may be that He only gave her to be the wife of Joseph while in this mortal state, and that He intended after the resurrection to again take her as one of his own wives to raise up immortal spirits in eternity.” The Seer, Oct. 1853, pg. 158

Brigham Young: ‘’ l believe the Father came down from heaven, as the Apostles said he did, and begat the Savior of the World; for He is the Only Begotten of the Father which could not have been if the Father did not actually beget him in person’’. (Journal of Discourses Vol. 1 page 238) AND ‘’The birth of the Savior was as natural as are the births of our children ; it was the result of natural action. He partook of flesh and blood—was begotten of his Father, as we were of our fathers’’ (Journal of Discourses Vol. 8 page 115)

Physical relations between God and Mary has been clearly advocated in the Church by such authorities as Brigham Young [1], Orson Pratt [2], Heber C. Kimball [3], Joseph F. Smith, [4], Joseph Fielding Smith [5], James E. Talmage [6], Melvin J. Ballard [7], J. Reuben Clark [8], Bruce R. McConkie [9], and Ezra Taft Benson [10]. Mormons believe that Christ was literally the Son of God in the flesh, and he was conceived in a natural, physical way according to eternal law.

Heber C. Kimball “In relation to the way in which I look upon the works of God and his creatures, I will say that I was naturally begotten; so was my father, and also my Saviour Jesus Christ. According to the Scriptures, he is the first begotten of his father in the flesh, and there was nothing unnatural about it.” (Journal of Discourses, 8:211)

“Christ Not Begotten of Holy Ghost... Christ was begotten of God. He was not born without the aid of Man, and that Man was God!” (Doctrines of Salvation, Joseph Fielding Smith, 1954, 1:18).

Bruce McConkie “These name-titles all signify that our Lord is the only Son of the Father in the flesh. Each of the words is to be understood literally. Only means only; Begotten means begotten; and Son means son. Christ was begotten by an Immortal Father in the same way that mortal men are begotten by mortal fathers.” (Mormon Doctrine, 1979, pages 546-47)

There is nothing figurative about his paternity; he was begotten, conceived and born in the normal and natural course of events, for he is the Son of God, and that designation means what it says.” (Mormon Doctrine, 1966, p. 742)

“There is no need to spiritualize away the plain meaning of the scriptures. There is nothing figurative or hidden or beyond comprehension in our Lord’s coming into mortality. He is the Son of God in the same sense and way that we are the sons of mortal fathers. It is just that simple.” (The Promised Messiah: The First Coming of Christ, p. 468)

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