Posted on 10/18/2012 8:51:31 PM PDT by Salvation
From: Ephesians 1:11-14
Hymn of Praise
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Commentary:
3-14. Verses 3-14 are a hymn of praise to God for the plan of salvation he has
devised and brought to fulfillment in benefit of men and all creation. It is written
in a liturgical style of rhythmic prose, similar to that in Colossians 1:15-20. In
the Greek it is one long complex sentence full of relative pronouns and clauses
which give it a designed unity; we can, however, distinguish two main sections.
The first (v. 3-10), divided into four stanzas, describes the blessings contained
in God’s salvific plan; St Paul terms this plan the “mystery” of God’s will. The
section begins by praising God for his eternal design, a plan, pre-dating creation,
to call us to the Church, to form a community of saints (first stanza: vv. 3f) and
receive the grace of being children of God through Jesus Christ (second stanza:
vv. 5f). It then reflects on Christ’s work of redemption which brings this eternal
plan of God to fulfillment (third stanza: vv. 7f). This section reaches its climax in
the fourth stanza (vv. 9f) which proclaims Christ as Lord of all creation, thereby
revealing the full development of God’s salvific plan.
The second section, which divides into two stanzas, deals with the application
of this plan — first to the Jews (fifth stanza: vv. 11f) and then to the Gentiles, who
are also called to share what God has promised: Jews and Gentiles join to form
a single people, the Church (sixth stanza: vv. 13f).
Hymns in praise of God, or “eulogies”, occur in many parts of Sacred Scripture
(cf. Ps 8; Ps 19; Dan 2:20-23; Lk 1:46-54, 68-78; etc.); they praise the Lord for
the wonders of creation or for spectacular interventions on behalf of his people.
Inspired by the Holy Spirit, St Paul here praises God the Father for all Christ’s
saving work, which extends from God’s original plan which he made before he
created the world, right up to the very end of time and the recapitulation of all
things in Christ.
We too should always have this same attitude of praise of the Lord. “Our entire
life on earth should take the form of praise of God, for the never-ending joy of our
future life consists in praising God, and no one can become fit for that future life
unless he train himself to render that praise now” (St Augustine, “Enarrationes
in Psalmos”, 148).
Praise is in fact the most appropriate attitude for man to have towards God:
“How can you dare use that spark of divine intelligence — your mind — in any-
thing but in giving glory to your Lord?” (St. J. Escriva, “The Way”, 782).
11-14. The Apostle now contemplates a further divine blessing — the implemen-
tation of the “mystery” through the Redemption wrought by Christ: God calls the
Jews (vv. 11f) and the Gentiles (v. 13) together, to form a single people (v. 14).
Paul first refers to the Jewish people, of which he himself is a member, which is
why he uses the term “we” (v. 12). He then speaks of the Gentile Christians and
refers to them as “you” (v. 13).
11-12. The Jewish people’s expectations have been fulfilled in Christ: he has
brought the Kingdom of God and the messianic gifts, designed in the first in-
stance for Israel as its inheritance (cf. Mt 4:17; 12:28; Lk 4:16-22). God’s inten-
tion in selecting Israel was to form a people of his own (cf. Ex 19:5) that would
glorify him and proclaim to the nations its hope in a coming Messiah. “God, with
loving concern contemplating, and making preparation for, the salvation of the
whole human race, in a singular undertaking chose for himself a people to whom
he would entrust his promises. By his covenant with Abraham (cf. Gen 15:18)
and, through Moses, with the race of Israel (cf. Ex 24:8), he did acquire a people
for himself, and to them he revealed himself in words and deeds as the one, true,
living God, so that Israel might experience the ways of God with men. Moreover,
by listening to the voice of God speaking to them through the prophets, they had
steadily to understand his ways more fully and more clearly, and make them
more widely known among the nations (cf. Ps 21:28-9; 95:1-3; Is 2:1-4; Jer 3:17)”
(Vatican II, “Dei Verbum”, 14).
St Paul emphasizes that even before the coming of our Lord Jesus Christ, the
just of the Old Testament acted in line with their belief in the promised Messiah
(cf. Gal 3:11; Rom 1:17); not only did they look forward to his coming but their
hope was nourished by faith in Christ as a result of their acceptance of God’s
promise. As later examples of this same faith we might mention Zechariah and
Elizabeth; Simeon and Anna; and, above all, St Joseph. St Joseph’s faith was
“full, confident, complete”, St. Escriva comments. “It expressed itself in an ef-
fective dedication to the will of God and an intelligent obedience. With faith went
love. His faith nurtured his love of God, who was fulfilling the promises made to
Abraham, Jacob and Moses, and his affection for Mary his wife and his father-
ly affection for Jesus. This faith, hope and love would further the great mission
which God was beginning in the world through, among others, a carpenter in
Galilee — the redemption of mankind” (”Christ Is Passing By”, 42).
13-14. If St Paul recognizes the magnificence of God’s saving plan in the fulfill-
ment, through Jesus, of the ancient promises to the Jews, he is even more awed
by the fact that the Gentiles are being called to share in God’s largesse. This call
of the Gentiles is, as it were, a further blessing from God.
It is through the preaching of the Gospel that the Gentiles come to form part of
the Church: faith coming initially through hearing the word of God (cf. Rom 10:17).
Once a person has accepted that word, God seals the believer with the promised
Holy Spirit (cf. Gal 3:14); this seal is the pledge or guarantee of divine inheritance
and proves that we have been accepted by God, incorporated into his Church, and
given access to that salvation which had previously been reserved to Israel. Here
we can see a parallelism between the “seal” of circumcision which made the Old
Covenant believer a member of the people of Israel, and the “seal” of the Holy Spi-
rit in Baptism which, in the New Testament, makes people members of the
Church (Rom 4:22; 2 Cor 1:22; Eph 4:30). The “efficient cause” of our justification
is “the merciful God, who freely washes and sanctifies (cf. 1 Cor 6:11), sealing
and anointing with the Holy Spirit of the promise, who is the pledge of our inheri-
tance” (Council of Trent, “De Justificatione”, chap. 7).
A seal or pledge was the mark used in business to betoken or guarantee future
payment of the agreed price in full. In this case it represents a firm commitment
on God’s part, to grant the believer full and permanent possession of eternal bles-
sedness, an anticipation of which is given at Baptism and thereafter (cf. 2 Cor 1:
22; 5:5). Through Christ, St Basil comments, “Paradise is restored to us; we are
enabled to ascend to the kingdom of heaven; we are given back our adoption as
sons, our confidence to call God himself our Father; we become partakers of
Christ’s grace, and are called children of light; we are enabled to share in the
glory of heaven, to be enveloped in a plenitude of blessings both in this world
and in the world to come [...]. If this be the promise, what will the final outcome
not be? If this, the beginning, is so wonderful, what will the final consummation
not be?” (”De Spiritu Sancto”, 15, 36).
The gift of the Holy Spirit, who, through faith, dwells in the soul of the Christian
in grace, represents, in this last stanza of the hymn, the high point in the imple-
mentation of God’s salvific plan. The Holy Spirit, who gathered together the
Church at Pentecost (cf. Acts 2: 14), continues to guide and inspire the aposto-
late of the members of the new people of God down through the centuries. The
Magisterium of the Church reminds us that “throughout the ages the Holy Spirit
makes the entire Church ‘one in communion and ministry; and provides her with
different hierarchical and charismatic gifts’ (”Lumen Gentium”, 4), giving life to
ecclesiastical structures, being as it were their soul, and inspiring in the hearts
of the faithful that same spirit of mission which impelled Christ himself. He even
at times visibly anticipates apostolic action, just as in various ways he uncea-
singly accompanies and directs it” (Vatican II, “Ad Gentes”, 4).
God has acquired his new people at the cost of his Son’s blood. This people
made up of believers in Christ has replaced the people of the Old Testament, re-
gardless of background. As the Second Vatican Council puts it, “As Israel accor-
ding to the flesh which wandered in the desert was already called the Church of
God (cf. 2 Ezra 13:1; Num 20:4; Deut23:1ff), so too, the new Israel, which advan-
ces in this present era in search of a future and permanent city (cf. Heb 13:14),
is called also the Church of Christ (cf. Mt 16:18). It is Christ indeed who has pur-
chased it with his own blood (cf. Acts 20:28); he has filled it with his spirit; he
has provided means adapted to its visible and social union. All those who in faith
look towards Jesus, the author of salvation and the principle of unity and peace,
God has gathered together and established as the Church, that it may be for
each and every one the visible sacrament of this saving unity” (”Lumen Gentium”,
9).
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Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
From: Luke 12:1-7
Various Teachings of Jesus
[4] “I tell you, My friends, do not fear those who kill the body, and after that, have
no more that they can do. [5] But I will warn you whom to fear: fear Him who, af-
ter He has killed, has power to cast into Hell; yes, I tell you, fear Him! [6] Are not
five sparrows sold for two pennies? And not one of them is forgotten before God.
[7] Why, even the hairs of your head are all numbered. Fear not; you are of more
value than many sparrows.”
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Commentary:
3. Most Palestinian houses had a roof in the form of a terrace. There people
would meet to chat and while away the time in the hottest part of the day. Jesus
points out to His disciples that just as in these get-togethers things said in private
became matters of discussion, so too, despite the Pharisees’ and scribes’ efforts
to hide their vices and defects under the veil of hypocrisy, they would become a
matter of common knowledge.
6-7. Nothing — not even the most insignificant thing — escapes God, His Provi-
dence and the judgment He will mete out. For this same reason no one should
fear that any suffering or persecution he experiences in following Christ will re-
main unrewarded in eternity.
The teaching about fear, contained in verse 5, is filled out in verses 6 and 7,
where Jesus tells us that God is a good Father who watches over every one of
us — much more than He does over these little ones (whom He also remembers).
Therefore, our fear of God should not be servile (based on fear of punishment); it
should be a filial fear (the fear of someone who does not want to displease his
father), a fear nourished by trust in Divine Providence.
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Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
First reading | Ephesians 1:11-14 © |
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Psalm | Psalm 32:1-2,4-5,12-13 © |
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Gospel Acclamation | cf.Ps18:9 |
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Or | Ps32:22 |
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Gospel | Luke 12:1-7 © |
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The following is the longer version of the vital prayer composed by Pope Leo XIII in 1888 after his startling vision as to the future of the Church. This prayer was dedicated for the Feast of St. Michael 1448 years from the date of the election of the first Leo - Pope Saint Leo the Great. Everyone is familiar with the first prayer below which was mandated by His Holiness as part of the Leonine Prayers after Low Mass. Below are both the short and longer versions of this poignant prayer which should never be forgotten.
Saint Michael the Archangel, defend us in battle, be our defense against the wickedness and snares of the devil. May God rebuke him we humbly pray, and do thou, O heavenly hosts, by the power of God, thrust into hell satan and all the evil spirits who prowl about the world for the ruin of souls. Amen.
O glorious Archangel Saint Michael, Prince of the heavenly host, be our defense in the terrible warfare which we carry on against principalities and powers, against the rulers of this world of darkness, spirits of evil. Come to the aid of man, whom God created immortal, made in His own image and likeness, and redeemed at a great price from the tyranny of the devil. Fight this day the battle of our Lord, together with the holy angels, as already thou hast fought the leader of the proud angels, Lucifer, and his apostate host, who were powerless to resist thee, nor was there place for them any longer in heaven. That cruel, that ancient serpent, who is called the devil or Satan who seduces the whole world, was cast into the abyss with his angels. Behold this primeval enemy and slayer of men has taken courage. Transformed into an angel of light, he wanders about with all the multitude of wicked spirits, invading the earth in order to blot out the Name of God and of His Christ, to seize upon, slay, and cast into eternal perdition, souls destined for the crown of eternal glory. That wicked dragon pours out. as a most impure flood, the venom of his malice on men of depraved mind and corrupt heart, the spirit of lying, of impiety, of blasphemy, and the pestilent breath of impurity, and of every vice and iniquity. These most crafty enemies have filled and inebriated with gall and bitterness the Church, the spouse of the Immaculate Lamb, and have laid impious hands on Her most sacred possessions. In the Holy Place itself, where has been set up the See of the most holy Peter and the Chair of Truth for the light of the world, they have raised the throne of their abominable impiety with the iniquitous design that when the Pastor has been struck the sheep may be scattered. Arise then, O invincible Prince, bring help against the attacks of the lost spirits to the people of God, and give them the victory. They venerate thee as their protector and patron; in thee holy Church glories as her defense against the malicious powers of hell; to thee has God entrusted the souls of men to be established in heavenly beatitude. Oh, pray to the God of peace that He may put Satan under our feet, so far conquered that he may no longer be able to hold men in captivity and harm the Church. Offer our prayers in the sight of the Most High, so that they may quickly conciliate the mercies of the Lord; and beating down the dragon, the ancient serpent, who is the devil and Satan, do thou again make him captive in the abyss, that he may no longer seduce the nations. Amen.
R: The Lion of the Tribe of Juda has conquered the root of David. V: Let Thy mercies be upon us, O Lord. R: As we have hoped in Thee. V: O Lord hear my prayer. R: And let my cry come unto Thee. V: Let us pray. O God, the Father of our Lord Jesus Christ, we call upon Thy holy Name, and as suppliants, we implore Thy clemency, that by the intercession of Mary, ever Virgin, immaculate and our Mother, and of the glorious Archangel Saint Michael, Thou wouldst deign to help us against Satan and all other unclean spirits, who wander about the world for the injury of the human race and the ruin of our souls. Amen. Look down upon me, O good and gentle Jesus, while before Thy face I humbly kneel, and with burning soul pray and beseech Thee to fix deep in my heart lively sentiments of faith, hope and charity, true contrition for my sins, and a firm purpose of amendment; the while I contemplate with great love and tender pity Thy five most precious wounds, pondering over them within me, calling to mind the words which David Thy prophet said of Thee, my good Jesus: "They have pierced My hands and My feet; they have numbered all My bones." Soul of Christ, sanctify me.
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We thank you, God our Father, for those who have responded to your call to priestly ministry.
Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.
Open their hearts to the power and consolation of the Holy Spirit.
Lead them to new depths of union with your Son.
Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.
Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.
O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.
Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.
Saint John Vianney, universal patron of priests, pray for us and our priests
This icon shows Jesus Christ, our eternal high priest.The gold pelican over His heart represents self-sacrifice.
The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.
Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem. He blessed Abraham and has been considered an ideal priest-king.
St. Jean-Baptiste Vianney is the patron saint of parish priests.
1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth. I believe in Jesus Christ, His only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day He rose again. He ascended into heaven and sits at the right hand of God, the Father Almighty. From thence He shall come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.
4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)
5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.
Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.
End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!
O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.
Final step -- The Sign of the Cross
The Mysteries of the Rosary
By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.
St. Michael, the Archangel, defend us in battle
Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we humbly pray,
and do thou, O Prince of the heavenly host,
by the power of God,
Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
Amen
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A Prayer for our Free Nation Under God
God Save Our Country web site (prayer warriors)
Prayer Chain Request for the United States of America
Pray for Nancy Pelosi
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Prayer Campaign Started to Convert Pro-Abortion Catholic Politicians to Pro-Life
[Catholic Caucus] One Million Rosaries
Non-stop Rosary vigil to defeat ObamaCare
From an Obama bumper sticker on a car:
"Pray for Obama. Psalm 109:8"
PLEASE JOIN US -
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October Devotion: The Holy Rosary
This feast was established by Pope Pius V to commemorate the great victory of the Christian army against the Turks in the Battle of Lepanto in 1571.
All soldiers on the battlefield prayed the Rosary for three hours and the wind has shifted in their favor. They were able to defeat an army three times bigger, in one of the greatest naval victory in history.
Pope Pius V named this the Feast of Our Lady of Victories, to be celebrated on October 7th.
In 1573, Pope Gregory XIII changed the title of this memorial to Feast of the Holy Rosary.
Pope Paul VI established the form that we celebrate this feast today, in 1969 under the name Our Lady of the Rosary.
The celebration of this day invites all to mediate upon the mysteries of Christ, following the example of the Blessed Virgin Mary who was so singularly associated with the incarnation, passion and glorious resurrection of the Son of God.
Madonna del Rosario
Caravaggio
1607
1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth. I believe in Jesus Christ, His only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day He rose again. He ascended into heaven and sits at the right hand of God, the Father Almighty. From thence He shall come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.
4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)
5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and will be forever. Amen.
Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.
Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.
End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!
O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.
Final step -- The Sign of the Cross
The Mysteries of the Rosary
By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.The Joyful Mysteries
(Mondays and Saturdays)
1. The Annunciation (Luke 1:26-38) [Spiritual fruit - Humility]
2. The Visitation (Luke 1: 39-56) [Spiritual fruit - Love of Neighbor]
3. The Nativity (Luke 2:1-20) [Spiritual fruit - Poverty of Spirit]
4. The Presentation (Luke 2:21-38) [Spiritual fruit - Purity of mind & body]
5. The Finding of Jesus in the Temple (Luke 2:41-52) [Spiritual fruit - Obedience ]
The Luminous Mysteries or Mysteries of Light
(Thursdays) see Rosarium Virginis Mariae
1. Jesus' Baptism in the Jordan (II Corinthians 5:21, Matthew 3:17 and parallels) [Spiritual fruit - Gratitude for the gift of Faith]
2. Jesus' self-manifestation at the wedding of Cana (John 2:1- 12) [Spiritual fruit - Fidelity]
3. Jesus' proclamation of the Kingdom of God, with His call to conversion (Mark 1:15, Mark 2:3-13; Luke 7:47- 48, John 20:22-23) [Spiritual fruit - Desire for Holiness]
4. Jesus' Transfiguration (Luke 9:35 and parallels) [Spiritual fruit - Spiritual Courage]
5. Jesus' institution of the Eucharist, as the sacramental expression of the Paschal Mystery. (Luke 24:13-35 and parallels, 1 Corinthians 11:24-25) [Spiritual fruit - Love of our Eucharistic Lord]The Sorrowful Mysteries
(Tuesdays and Fridays)
1. The Agony in the Garden (Matthew 26:36-46, Luke 22:39-46) [Spiritual fruit - God's will be done]
2. The Scourging at the Pillar (Matthew 27:26, Mark 15:15, John 19:1) [Spiritual fruit - Mortification of the senses]
3. The Crowning with Thorns (Matthew 27:27-30, Mark 15:16-20, John 19:2) [Spiritual fruit - Reign of Christ in our heart]
4. The Carrying of the Cross (Matthew 27:31-32, Mark 15:21, Luke 23:26-32, John 19:17) [Spiritual fruit - Patient bearing of trials]
5. The Crucifixion (Matthew 27:33-56, Mark 15:22-39, Luke 23:33-49, John 19:17-37) [Spiritual fruit - Pardoning of Injuries]The Glorious Mysteries
(Wednesdays and Sundays)
1.The Resurrection (Matthew 28:1-8, Mark 16:1-18, Luke 24:1-12, John 20:1-29) [Spiritual fruit - Faith]
2. The Ascension (Mark 16:19-20, Luke 24:50-53, Acts 1:6-11) [Spiritual fruit - Christian Hope]
3. The Descent of the Holy Ghost (Acts 2:1-13) [Spiritual fruit - Gifts of the Holy Spirit]
4. The Assumption [Spiritual fruit - To Jesus through Mary]
5. The Coronation [Spiritual fruit - Grace of Final Perseverance]
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Enourmous Rosary floats over Chicago
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HISTORY OF THE ROSARY [Catholic/Orthodox Caucus]
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[CATHOLIC/ORTHODOX CAUCUS] 4th Joyful Mystery: The Presentation (Patristic Rosary)
[CATHOLIC/ORTHODOX CAUCUS] 3rd Joyful Mystery: The Nativity (Patristic Rosary)
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The Lord Is with Thee
Rosary of Our Lady's Tears(Catholic Prayer Thread)
The Rosary and Me - Catholic/Orthodox Caucus
Rosary promoted as path to Christ and peace [at third annual Rosary Bowl NW]
The Efficacy and Power of One Hail Mary [Ecumenical]
Let Us Do It! (Sunday: Rosary to be simultaneously prayed on five continents)
The Fruits of the Mysteries of the Rosary
[Catholic Caucus] One Million Rosaries
The Family Rosary [Try it for Lent!] (Catholic Caucus)
History of the Scriptural Rosary - Meditating on The Word
Rosary Resurgence [Ecumenical]
Beginning Catholic: How to Pray the Rosary: Contemplating Christ With Mary [Ecumenical]
[Oregon] Rosary Bowl focuses on links between prayer, evangelization
Praying the Rosary By Bishop Fulton J. Sheen(Catholic Caucus)
Rosary-Prayers Aiming to Break Record [Catholic Caucus]
Rosary vs. Repetitious Prayer [Ecumenical]
The Luminous Mysteries [of the Rosary]: Knowing Jesus in His Public Ministry
Rosary Is a School of Mary, Says Pope: Encourages Recitation [Catholic/Orthodox Caucus]
New campaign launched to promote family rosary
The Rosary and the Republic
Chant the Rosary... in Latin!
(...)and the rosary
Estimated 50,000 recite rosary in event at Rose Bowl
Our Lady of Victory (HLI Page)
Rosary to Mark St. Martha's Feast
Pray the Rosary
Rosary Aids Spiritual Growth, Says Pope
Remembering Lepanto
The Battle that Saved the Christian West (October 7, 1571: Battle of Lepanto)
Battle of Lepanto: Armada of the Cross
Remember Lepanto
How Europe Escaped Speaking Arabic
Bishop compares election to Battle of Lepanto
Bishop compares election to Battle of Lepanto
The Battle of Lepanto
Civilization in the Balance: The Battle of Lepanto and Election 08
LEPANTO
A Call To Prayer: This Lepanto Moment [Repost]
Lepanto, 1571: The Battle That Saved Europe
Celebrating the Battle of Lepanto
Clash of civilizations: Battle of Lepanto revisited
Lepanto, Bertone e Battesimo, Oh My!
Lepanto Sunday
Our Lady of the Rosary of La Naval (A Mini-Lepanto in the Philippines)
Swiss Guards at the Battle of Lepanto, 7 October 1571
Battle of Lepanto
LEPANTO, 7 OCTOBER 1571: The Defense of Europe
Battle of Lepanto
Remember Lepanto!
The Battle of Lepanto
On This Day In History, The Battle of Lepanto
The Battle of Lepanto
Chesterton's Lepanto
The Miracle At Lepanto...
Lepanto
The Naval Battle of Lepanto
The Battle of Lepanto
October 2012
Pope's intentions
General Intention: New Evangelization. That the New Evangelization may progress in the oldest Christian countries.
Missionary Intention: World Mission Day. That the celebration of World Mission Day may result in a renewed commitment to evangelization.
Friday, October 19, 2012 Saints John de Brébeuf and Isaac Jogues, Priests, Martyrs and Companions (Memorial) |
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The Angel of the Lord declared to Mary:
Behold the handmaid of the Lord: Be it done unto me according to Thy word.
And the Word was made Flesh: And dwelt among us.
Amen. |
Oct 19, Invitatory for Isaac Jogues and John de Brebeuf, P & Mm, and companions, Mm
Lord, open my lips.
And my mouth will proclaim your praise.
Ant. Come, let us worship Christ, the King of martyrs.
Psalm 95
Come, let us sing to the Lord
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving
and sing joyful songs to the Lord.
Ant.
The Lord is God, the mighty God,
the great king over all the gods.
He holds in his hands the depths of the earth
and the highest mountains as well
He made the sea; it belongs to him,
the dry land, too, for it was formed by his hands.
Ant.
Come, then, let us bow down and worship,
bending the knee before the Lord, our maker,
For he is our God and we are his people,
the flock he shepherds.
Ant.
Today, listen to the voice of the Lord:
Do not grow stubborn, as your fathers did
in the wilderness,
when at Meriba and Massah
they challenged me and provoked me,
Although they had seen all of my works.
Ant.
Forty years I endured that generation.
I said, They are a people whose hearts go astray
and they do not know my ways.
So I swore in my anger,
They shall not enter into my rest.
Ant.
Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.
Ant. Come, let us worship Christ, the King of martyrs.
Oct 19, Office of Readings Memorial for Isaac Jogues and John de Brebeuf, P & Mm, and companions, Mm
Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: 615
Psalter: Friday, Week IV, 1194
Common of Several Martyrs: 1694 (verse before first reading )
Proper of Seasons: 394 (first reading)
Proper of Saints: 1502 (second reading, responsory, concluding prayer)
Christian Prayer (single volume):
Does not contain Office of Readings
Office of Readings for Friday in Ordinary Time, the Memorial of Sts. Isaac Jogues, John de Brebeuf, priests and martyrs, and Companions, martyrs
God, come to my assistance.
Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.
HYMN
Faith of our fathers, living still,
In spite of dungeon, fire and sword;
O how our hearts beat high with joy
Whenever we hear that glorious Word!
Faith of our fathers, holy faith!
We will be true to thee till death.
Faith of our fathers, we will love
Both friend and foe in all our strife;
And preach Thee, too, as love knows how
By kindly words and virtuous life.
Faith of our fathers, holy faith!
We will be true to thee till death.
Faith of Our Fathers performed by Metropolitan Boys Choir; Text: Frederick W. Faber, Jesus and Mary (London: 1849); refrain by James G. Walton, 1874.
PSALMODY
Ant. 1 My God, do not reject my cry for help, assailed as I am by the wicked.
Psalm 55
Against a friend proved traitor
Jesus was seized with fear and distress (Mark 14:33).
I
O God, listen to my prayer,
do not hide from my pleading,
attend to me and reply;
with my cares, I cannot rest.
I tremble at the shouts of the foe,
at the cries of the wicked;
for they bring down evil upon me.
They assail me with fury.
My heart is stricken within me,
deaths terror is on me,
trembling and fear fall upon me
and horror overwhelms me.
O that I had wings like a dove
to fly away and be at rest.
So I would escape far away
and take refuge in the desert.
I would hasten to find a shelter
from the raging wind,
from the destructive storm, O Lord,
and from their plotting tongues.
Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.
Ant. My God, do not reject my cry for help, assailed as I am by the wicked.
Ant. 2 The Lord himself will free us from hostile and treacherous hands.
II
For I can see nothing but violence
and strife in the city.
Night and day they patrol
high on the city walls.
It is full of wickedness and evil;
it is full of sin.
Its streets are never free
from tyranny and deceit.
If this had been done by an enemy
I could bear his taunts.
If a rival had risen against me,
I could hide from him.
But it is you, my own companion,
my intimate friend!
How close was the friendship between us.
We walked together in harmony
in the house of God.
Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.
Ant. The Lord himself will free us from hostile and treacherous hands.
Ant. 3 Entrust your cares to the Lord; he will sustain you.
III
As for me, I will cry to God
and the Lord will save me.
Evening, morning and at noon
I will cry and lament.
He will deliver my soul in peace
in the attack against me:
for those who fight me are many,
but he hears my voice.
God will hear and will humble them,
the eternal judge:
for they will not amend their ways.
They have no fear of God.
The traitor has turned against his friends;
he has broken his word.
His speech is softer than butter,
but war is in his heart.
His words are smoother than oil,
but they are naked swords.
Entrust your cares to the Lord
and he will support you.
He will never allow
the just man to stumble.
But you, O God, will bring them down
to the pit of death.
Deceitful and bloodthirsty men
shall not live half their days.
O Lord, I will trust in you.
Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.
Psalm-prayer
Lord Jesus, you were rejected by your people, betrayed by the kiss of a friend, and deserted by your disciples. Give us the confidence that you had in the Father, and our salvation will be assured.
Ant. Entrust your cares to the Lord; he will sustain you.
Sacred Silence (indicated by a bell) a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.
Our spirits yearn for the Lord.
He is our help and our protector.
READINGS
First reading
From the beginning of the book of the prophet Malachi
1:1-14; 2:13-16
A prophecy concerning negligent priests and concerning repudiation
An oracle. The word of the Lord to Israel through Malachi.
I have loved you, says the Lord;
but you say, How have you loved us?
Was not Esau Jacobs brother? says the Lord:
yet I loved Jacob, but hated Esau;
I made his mountains a waste,
his heritage a desert for jackals.
If Edom says, We have been crushed
but we will rebuild the ruins,
Thus says the Lord of hosts:
They indeed may build, but I will tear down,
And they shall be called the land of guilt,
the people with whom the Lord is angry forever.
Your own eyes shall see it, and you will say,
Great is the Lord, even beyond the land of Israel.
A son honors his father,
and a servant fears his master;
If then I am a father,
where is the honor due to me?
And if I am a master,
where is the reverence due to me?
So says the Lord of hosts to you, O priests,
who despise his name.
But you ask, How have we despised your name?
By offering polluted food on my altar!
Then you ask, How have we polluted it?
By saying the table of the Lord may be slighted!
When you offer a blind animal for sacrifice,
is this not evil?
When you offer the lame or the sick,
is it not evil?
Present it to your governor; see if he will accept it,
or welcome you, says the Lord of hosts.
So now if you implore God for mercy on us,
when you have done the like
Will he welcome any of you?
says the Lord of hosts.
Oh, that one among you would shut the temple gates
to keep you from kindling fire on my altar in vain!
I have no pleasure in you, says the Lord of hosts;
neither will I accept any sacrifice from your hands,
For from the rising of the sun, even to its setting,
my name is great among the nations;
And everywhere they bring sacrifice to my name,
and a pure offering;
For great is my name among the nations,
says the Lord of hosts.
But you behave profanely toward me by thinking
the Lords table and its offering may be polluted,
and its food slighted.
You also say, What a burden!
and you scorn it, says the Lord of hosts;
You bring in what you seize, or the lame, or the sick;
yes, you bring it as a sacrifice.
Shall I accept it from your hands?
says the Lord.
Cursed is the deceiver, who has in his flock a male,
but under his vow sacrifices to the Lord a gelding;
For a great King am I, says the Lord of hosts,
and my name will be feared among the nations.
This also you do: the altar of the Lord you cover
with tears, weeping and groaning,
Because he no longer regards your sacrifice
nor accepts it favorably from your hand;
And you say, Why is it?
Because the Lord is witness
between you and the wife of your youth,
With whom you have broken faith
though she is your companion, your betrothed wife.
Did he not make one being, with flesh and spirit:
and what does that one require but godly offspring?
You must then safeguard life that is your own,
and not break faith with the wife of your youth.
For I hate divorce,
says the Lord, the God of Israel,
And covering ones garment with injustice,
says the Lord of hosts;
You must then safeguard life that is your own,
and not break faith.
RESPONSORY Malachi 2:5, 6; Psalm 110:4
I made a covenant with Levi, the priest.
In it I promised him life and peace.
I filled him with fear,
and he revered me.
His teaching was true,
and no dishonesty fell from his lips.
The Lord has sworn an oath
which he will not regret:
You are a priest for ever in the line of Melchizedek.
His teaching was true,
and no dishonesty fell from his lips.
Second reading
From the spiritual diaries by Saint John de Brebeuf, priest and martyr
May I die only for you, Jesus, who willingly died for me
For two days now I have experienced a great desire to be a martyr and to endure all the torments the martyrs suffered.
Jesus, my Lord and Savior, what can I give you in return for all the favors you have first conferred on me? I will take from your hand the cup of your sufferings and call on your name. I vow before your eternal Father and the Holy Spirit, before your most holy Mother and her most chaste spouse, before the angels, apostles and martyrs, before my blessed fathers Saint Ignatius and Saint Francis Xavierin truth I vow to you, Jesus my Savior, that as far as I have the strength I will never fail to accept the grace of martyrdom, if some day you in your infinite mercy would offer it to me, your most unworthy servant.
I bind myself in this way so that for the rest of my life I will have neither permission nor freedom to refuse opportunities of dying and shedding my blood for you, unless at a particular juncture I should consider it more suitable for your glory to act otherwise at that time. Further, I bind myself to this so that, on receiving the blow of death, I shall accept it from your hands with the fullest delight and joy of spirit. For this reason, my beloved Jesus, and because of the surging joy which moves me, here and now I offer my blood and body and life. May I die only for you, if you will grant me this grace, since you willingly died for me. Let me so live that you may grant me the gift of such a happy death. In this way, my God and Savior, I will take from your hand the cup of your sufferings and call on your name: Jesus, Jesus, Jesus!
My God, it grieves me greatly that you are not known, that in this savage wilderness all have not been converted to you, that sin has not been driven from it. My God, even if all the brutal tortures which prisoners in this region must endure should fall on me, I offer myself most willingly to them and I alone shall suffer them all.
RESPONSORY Hebrews 11:33, 34, 39; Wisdom 3:5
Through faith the saints conquered kingdoms and did what was just.
They secured promises and were strong in battle.
All of them have won approval for their witness to the faith.
God tried them, and found them worthy of himself.
All of them have won approval for their witness to the faith.
CONCLUDING PRAYER
O God,
who chose to manifest
the blessed hope of your eternal Kingdom
by the toil of Saints John de Brebeuf,
Isaac Jogues and their companions
and by the shedding of their blood,
graciously grant that through their intercession
the faith of Christians may be strengthened day by day.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Amen.
ACCLAMATION (only added when praying in community)
Let us praise the Lord.
And give him thanks.
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