Posted on 12/26/2010 5:29:46 PM PST by Colofornian
Is Mormonism Christian? This may seem like a puzzling question to many Mormons as well as to some Christians. Mormons will note that they include the Bible among the four books which they recognize as Scripture, and that belief in Jesus Christ is central to their faith, as evidenced by their official name, the Church of Jesus Christ of Latter-day Saints. Furthermore, many Christians have heard the Mormon Tabernacle Choir sing Christian hymns and are favorably impressed with the Mormon commitment to high moral standards and strong families. Doesnt it follow that Mormonism is Christian?
"To fairly and accurately resolve this question we need to carefully compare the basic doctrines of the Mormon religion with the basic doctrines of historic, biblical Christianity."
To fairly and accurately resolve this question we need to carefully compare the basic doctrines of the Mormon religion with the basic doctrines of historic, biblical Christianity. To represent the Mormon position we have relied on the following well-known Mormon doctrinal books, the first three of which are published by the Mormon Church: Gospel Principles (1997), Achieving a Celestial Marriage (1976), and A Study of the Articles of Faith (1979) by Mormon Apostle James E. Talmage, as well as Doctrines of Salvation (3 vols.) by the tenth Mormon President and prophet Joseph Fielding Smith, Mormon Doctrine (2nd ed., 1979) by Mormon apostle Bruce R. McConkie and Teachings of the Prophet Joseph Smith.
1. Is There More Than One True God?
The Bible teaches and orthodox Christians through the ages have believed that there is only one True and Living God and apart from Him there are no other Gods (Deuteronomy 6:4; Isaiah 43:10,11; 44:6,8; 45:21,22; 46:9; Mark 12:29-34).
By contrast, the Mormon Church teaches that there are many Gods (Book of Abraham 4:3ff), and that we can become gods and goddesses in the celestial kingdom (Doctrine and Covenants 132:19-20; Gospel Principles, p. 245; Achieving a Celestial Marriage, p. 130). It also teaches that those who achieve godhood will have spirit children who will worship and pray to them, just as we worship and pray to God the Father (Gospel Principles, p. 302).
2. Was God Once a Man Like Us?
The Bible teaches and orthodox Christians through the ages have believed that God is Spirit (John 4:24; 1 Timothy 6:15,16), He is not a man (Numbers 23:19; Hosea 11:9; Romans 1:22, 23), and has always (eternally) existed as God all powerful, all knowing, and everywhere present (Psalm 90:2; 139:7-10; Isaiah 40:28; Luke 1:37).
By contrast, the Mormon Church teaches that God the Father was once a man like us who progressed to become a God and has a body of flesh and bone (Doctrine and Covenants 130:22; "God himself was once as we are now, and is an exalted man, and sits enthroned in yonder heavens!" from Teachings of the Prophet Joseph Smith, pp. 345-347; Gospel Principles, p. 9; Articles of Faith, p. 430; Mormon Doctrine, p. 321). Indeed, the Mormon Church teaches that God himself has a father, and a grandfather, ad infinitum (Teachings of the Prophet Joseph Smith, p. 373; Mormon Doctrine, p. 577).
3. Are Jesus and Satan Spirit Brothers?
The Bible teaches and orthodox Christians through the ages have believed that Jesus is the unique Son of God; he has always existed as God, and is co-eternal and co-equal with the Father (John 1:1, 14; 10:30; 14:9; Colossians 2:9). While never less than God, at the appointed time He laid aside the glory He shared with the Father (John 17:4, 5; Philippians 2:6-11) and was made flesh for our salvation; His incarnation was accomplished through being conceived supernaturally by the Holy Spirit and born of a virgin (Matthew 1:18-23; Luke 1:34-35).
By contrast, the Mormon Church teaches that Jesus Christ is our elder brother who progressed to godhood, having first been procreated as a spirit child by Heavenly Father and a heavenly mother; He was later conceived physically through intercourse between Heavenly Father and the virgin Mary (D&C 93:21; Journal of Discourses, 1:50-51; Gospel Principles, p. 11-13; Achieving a Celestial Marriage, p. 129; Bruce R. McConkie, Mormon Doctrine, pp. 546-547; 742; Ezra Taft Benson, Come unto Christ, p. 4; Robert L. Millet, The Mormon Faith: Understanding Restored Christianity, p. 31). Mormon doctrine affirms that Jesus, all angels, Lucifer, all demons, and all human beings are originally spirit brothers and sisters (Abraham 3:22-27; Moses 4:1-2; Gospel Principles, pp. 17-18; Mormon Doctrine, p. 192).
4. Is God a Trinity?
The Bible teaches and orthodox Christians through the ages have believed that Father, Son, and Holy Spirit or Holy Ghost are not separate Gods or separate beings, but are distinct Persons within the one Triune Godhead. Throughout the New Testament the Son and the Holy Spirit, as well as the Father are separately identified as and act as God (Son: Mark 2:5-12; John 20:28; Philippians 2:10,11; Holy Spirit: Acts 5:3,4; 2 Corinthians 3:17,18; 13:14); yet at the same time the Bible teaches that these three are only one God (see point 1).
By contrast, the Mormon Church teaches that Father, Son, and Holy Ghost are three separate Gods (Teachings of the Prophet Joseph Smith, p. 370; Mormon Doctrine, pp. 576-577), and that the Son and Holy Ghost are the literal offspring of Heavenly Father and a celestial wife (Joseph Fielding McConkie, Encyclopedia of Mormonism, vol. 2, p. 649).
5. Was The Sin Of Adam and Eve a Great Evil Or a Great Blessing?
The Bible teaches and orthodox Christians through the ages have believed that the disobedience of our first parents Adam and Eve was a great evil. Through their fall sin entered the world, bringing all human beings under condemnation and death. Thus we are born with a sinful nature, and will be judged for the sins we commit as individuals. (Ezekiel 18:1-20; Romans 5:12-21).
By contrast, the Mormon Church teaches that Adams sin was "a necessary step in the plan of life and a great blessing to all of us" (Gospel Principles, p. 33; Book of Mormon 2 Nephi 2:25; Doctrines of Salvation, vol. 1, pp. 114-115).
6. Can We Make Ourselves Worthy Before God?
The Bible teaches and orthodox Christians through the ages have believed that apart from the saving work of Jesus Christ on the cross we are spiritually "dead in trespasses and sins" (Ephesians 2:1,5) and are powerless to save ourselves. By grace alone, apart from self-righteous works, God forgives our sins and makes us worthy to live in His presence (Ephesians 2:8-9; Titus 3:5-6). Our part is only to cling to Christ in heartfelt faith. (However, it is certainly true that without the evidence of changed conduct, a persons testimony of faith in Christ must be questioned; salvation by grace alone through faith, does not mean we can live as we please Romans 6:1-4).
By contrast, the Mormon Church teaches that eternal life in the presence of God (which it terms "exaltation in the celestial kingdom") must be earned through obedience to all the commands of the Mormon Church, including exclusive Mormon temple rituals. Works are a requirement for salvation (entrance into the "celestial kingdom") Gospel Principles, p. 303-304; Pearl of Great Price Third Article of Faith; Mormon Doctrine, pp. 339, 671; Book of Mormon 2 Nephi 25:23).
7. Does Christ's Atoning Death Benefit Those Who Reject Him?
The Bible teaches and orthodox Christians through the ages have believed that the purpose of the atoning work of Christ on the cross was to provide the complete solution for humankinds sin problem. However, those who reject Gods grace in this life will have no part in this salvation but are under the judgment of God for eternity (John 3:36; Hebrews 9:27; 1 John 5:11-12).
By contrast, the Mormon Church teaches that the purpose of the atonement was to bring resurrection and immortality to all people, regardless of whether they receive Christ by faith. Christs atonement is only a partial basis for worthiness and eternal life, which also requires obedience to all the commands of the Mormon church, including exclusive Mormon temple rituals (Gospel Principles, pp. 74-75; Mormon Doctrine, p. 669).
8. Is The Bible The Unique and Final Word of God?
The Bible teaches and orthodox Christians through the ages have believed that the Bible is the unique, final and infallible Word of God (2 Timothy 3:16; Hebrews 1:1,2; 2 Peter 1:21) and that it will stand forever (1 Peter 1:23-25). Gods providential preservation of the text of the Bible was marvelously illustrated in the discovery of the Dead Sea Scrolls.
By contrast, the Mormon Church teaches that the Bible has been corrupted, is missing many "plain and precious parts" and does not contain the fullness of the Gospel (Book of Mormon 1 Nephi 13:26-29; Doctrines of Salvation, vol. 3, pp. 190-191).
9. Did The Early Church Fall Into Total Apostasy?
The Bible teaches and orthodox Christians through the ages have believed that the true Church was divinely established by Jesus and could never and will never disappear from the earth (Matthew 16:18; John 15:16; 17:11). Christians acknowledge that there have been times of corruption and apostasy within the Church, but believe there has always been a remnant that held fast to the biblical essentials.
By contrast, the Mormon Church teaches that there was a great and total apostasy of the Church as established by Jesus Christ; this state of apostasy "still prevails except among those who have come to a knowledge of the restored gospel" of the Mormon Church (Gospel Principles, pp. 105-106; Mormon Doctrine, p. 44).
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Conclusion: The above points in italics constitute the common gospel believed by all orthodox Christians through the ages regardless of denominational labels. On the other hand, some new religions such as Mormonism claim to be Christian, but accept as Scripture writings outside of the Bible, teach doctrines that contradict the Bible, and hold to beliefs completely foreign to the teachings of Jesus and His apostles.
Mormons share with orthodox Christians some important moral precepts from the Bible. However, the above points are examples of the many fundamental and irreconcilable differences between historic, biblical Christianity and Mormonism. While these differences do not keep us from being friendly with Mormons, we cannot consider them brothers and sisters in Christ. The Bible specifically warns of false prophets who will teach "another gospel" centered around "another Jesus," and witnessed to by "another spirit" (2 Corinthians 11:4,13-15; Galatians 1:6-9). Based on the evidence presented above, we believe Mormonism represents just such a counterfeit gospel.
It has been pointed out that if one claimed to be a Mormon but denied all the basic tenets of Mormonism that Joseph Smith was a prophet of God, that the Book of Mormon is true and divinely inspired, that god was once a man who progressed to godhood through keeping the laws and ordinances of the Mormon Church, and that the Mormon Church was divinely established the Mormon Church would reject such a persons claim to being a Latter-day Saint. One cannot fairly call oneself a Mormon if one does not believe the fundamental doctrines taught by the Mormon Church. By the same token, if the Mormon Church does not hold to even the basic biblical truths believed by the greater Christian community down through the ages, how can Christians reasonably be expected to accept Mormonism as authentic Christianity?
If the Mormon Church believes it is the only true Christian Church, it should not attempt to publicly present itself as a part of a broader Christian community. Instead it should tell the world openly that those who claim to be orthodox Christians are not really Christians at all, and that the Mormon Church is the only true Christian Church. This in fact is what it teaches privately, but not publicly.
Statements of 5 Christian Denominations on Mormonism
Christian churches teach belief in God as an eternal, self-existent, immortal being, unfettered by corporeal limitations and unchanging in both character and nature. In recent years, several Christian denominations have made studies of Mormon teaching and come to the conclusion that there are irreconcilable differences between LDS doctrine and Christian beliefs based on the Bible.
Statement of the Lutheran Church, Missouri Synod
Statement of the Presbyterian Church (USA)
Statement of the Roman Catholic Church
Statement of the Southern Baptist Convention
Statement of the United Methodist Church
..
Sorry; but it's been posted over and over in these threads, from MORMON sources, that the MORMON 'christ' is VASTLY different from the one that the BIBLE has described.
And, if this thread continues, no doubt those same sources will be SHOWN again.
A, don’t call other posters “kid” it makes you look condescending.
B, so if untruths are told about anything those untruths make reality a lie?
I got tired of reading YOUR list looking for something truthful. I.E. none of what I read was correct, true, or valid.
God bless
Yup!
MORMONism sure makes them all right!
"Now the way he translated was he put the urim and thummim into his hat and Darkned his Eyes than he would take a sentance and it would apper in Brite Roman Letters. Then he would tell the writer and he would write it. Then that would go away the next sentance would Come and so on. But if it was not Spelt rite it would not go away till it was rite, so we see it was marvelous. Thus was the hol [whole] translated."---Joseph Knight's journal.
"In writing for your father I frequently wrote day after day, often sitting at the table close by him, he sitting with his face buried in his hat, with the stone in it, and dictating hour after hour with nothing between us."
(History of the RLDS Church, 8 vols.(Independence, Missouri: Herald House,1951),"Last Testimony of Sister Emma [Smith Bidamon]," 3:356.
"I, as well as all of my father's family, Smith's wife, Oliver Cowdery and Martin Harris, were present during the translation. . . . He [Joseph Smith] did not use the plates in translation."
---(David Whitmer,as published in the "Kansas City Journal," June 5, 1881,and reprinted in the RLDS "Journal of History", vol. 8, (1910), pp. 299-300.
In an 1885 interview, Zenas H. Gurley, then the editor of the RLDS Saints Herald, asked Whitmer if Joseph had used his "Peep stone" to do the translation. Whitmer replied:
"... he used a stone called a "Seers stone," the "Interpreters" having been taken away from him because of transgression. The "Interpreters" were taken from Joseph after he allowed Martin Harris to carry away the 116 pages of Ms [manuscript] of the Book of Mormon as a punishment, but he was allowed to go on and translate by use of a "Seers stone" which he had, and which he placed in a hat into which he buried his face, stating to me and others that the original character appeared upon parchment and under it the translation in English."
"Martin Harris related an incident that occurred during the time that he wrote that portion of the translation of the Book of Mormon which he was favored to write direct from the mouth of the Prophet Joseph Smith. He said that the Prophet possessed a seer stone, by which he was enabled to translate as well as from the Urim and Thummim, and for convenience he then used the seer stone, Martin explained the translation as follows: By aid of the seer stone, sentences would appear and were read by the Prophet and written by Martin and when finished he would say 'Written,' and if correctly written that sentence would disappear and another appear in its place, but if not written correctly it remained until corrected, so that the translation was just as it was engraven on the plates, precisely in the language then used."
(Edward Stevenson, "One of the Three Witnesses,"reprinted from Deseret News, 30 Nov. 1881in Millennial Star, 44 (6 Feb. 1882): 86-87.)
In 1879, Michael Morse, Emma Smith's brother-in-law, stated:"When Joseph was translating the Book of Mormon [I] had occasion more than once to go into his immediate presence, and saw him engaged at his work of translation. The mode of procedure consisted in Joseph's placing the Seer Stone in the crown of a hat, then putting his face into the hat, so as to entirely cover his face, resting his elbows upon his knees, and then dictating word after word, while the scribes Emma, John Whitmer, O. Cowdery, or some other wrote it down."
(W.W. Blair interview with Michael Morse,Saints Herald, vol. 26, no. 12June 15, 1879, pp. 190-91.)
Joseph Smith's brother William also testified to the "face in the hat" version:"The manner in which this was done was by looking into the Urim and Thummim, which was placed in a hat to exclude the light, (the plates lying near by covered up), and reading off the translation, which appeared in the stone by the power of God"("A New Witness for Christ in America,"Francis W. Kirkham, 2:417.)
"The manner in which he pretended to read and interpret was the same manner as when he looked for the money-diggers, with the stone in his hat, while the book of plates were at the same time hid in the woods."---Isaac Hale (Emma Smith's father's) affidavit, 1834.
It is MORMONism that likes to ACCUSE with no evidence.
Nana, let Proverbs 14:7 guide you with this poster ...
Yea; Brother!
Just pick and post ONE of those LIES and make them PUT up or SHUT up!
--MormonDude(I gotcher back; DU!)
IMHO no church can guarantee you heaven, and no church can deny it either. Jesus looks on the heart and will make sure that all those he calls his are saved. It's one of the reasons Mormons perform the Biblical ordinance of baptism for the dead.
(Before anyone gets bent out of shape, if you accept the atonement of Jesus Christ, you accept the principle of proxy work)
You haven't been watching...
They succeeded in killing Joseph, but he had finished his work.He was a servant of God, and gave us the Book of Mormon.He said the Bible was right in the main, but, through the translators and others, many precious portions were suppressed, and several other portions were wrongly translated; and now his testimony is in force, for he has sealed it with his blood.As I have frequently told them, no man in this dispensation will enter the courts of heaven, without the approbation of the Prophet Joseph Smith, Jun.Who has made this so?Have I?Have this people?Have the world?No; but the Lord Jehovah has decreed it.If I ever pass into the heavenly courts, it will be by the consent of the Prophet Joseph.If you ever pass through the gates into the Holy City, you will do so upon his certificate that you are worthy to pass.Can you pass without his inspection?No; neither can any person in this dispensation, which is the dispensation of the fulness of times.In this generation, and in all the generations that are to come, everyone will have to undergo the scrutiny of this Prophet.They say that they killed Joseph, and they will yet come with their hats under their arms and bend to him; but what good will it do them, unless they repent?They can come in a certain way and find favor, but will they?
--JOURNAL OF DISCOURSES, vol. 8, p. 224
I have a personal anecdotal account of mormons and mormonism that I will share. When I was a kid (junior high and high school) I had a neighborhood friend whose family was mormon. In junior high my friend’s family tried to convert me to mormonism by basically using our school carpool arrangement as a method to force me to a temple after school when it was their turn to drive. After a few weeks of that, I rebelled and refused their religious advances. The father was a respected bishop in the mormon church of that area, and the first time I ever saw a penthouse magazine was when my friend pulled them out from under his parent’s bed. Later in high school I drifted apart from this particular friend as sometimes friendships do because of changing interests. My friend seemed unusually preoccupied with girls to the point of obsession, especially the “easy” ones. Later when he was accepted to BYU he bragged that the inside joke with mormons about that particular school was the following phrase “Bring ‘em virgins, bring ‘em young.”. So that’s my anecdotal story of the only openly mormon family I ever really came in contact with my entire life.
Your MORMON logic; AGAIN?
'proxy' work by HUMANs is yet another MORMON heresy.
So, Mormons are wrong because they don't agree with the definition of God created in ad 325 by a pagan?
Anyone who wants to see source material, click on my name at the bottom of this post and follow the links. I'm posting from my phone so I'm link challenged right now.
Amen...
The last thing they want is to talk to mindless opposers of logic and truth.
Don't hold your breath waiting for them to paint a target on themselves.
The link that had the really old list from the missionary handbook. It was followed by talk of a wife and arthritis, I just wondered if that was you, or the site, because I didn’t see that on the site.
You might as well fish in your bathtub, lol!
Have a good day LC!
An interesting question arises from this DU.
Mormons are big on going out and getting converts. I assume that Converts to the Mormon faith are treated as spiritual and theological equals to those born into the faith.
So if Constantine converted to Christianity, (at great risk to his throne and person I might add) how exactly was this "definition" created by a "pagan"?
(We will of course skip the more obvious argument that it was a committee of 300 religious scholars/officials not solely Constantine, all gathered to put down the vairous heresies of the day many of which the LDS are repeating now...)
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