I have found that Mormons have a lot in common with other Christians. We have the Bible in common, a belief in Jesus Christ’s teachings, his divinity, resurrection, second coming, etc.
Yes, we believe that some of the original teachings of Christ got lost or changed over time (as do protestants — hence the reformation), but that much that was true was preserved. We believe that he restoration of the gospel brought back authority and doctrine which was lost and the channel of revelation through prophets and apostles necessary for Christ to lead His Church aright.
President John Taylor taught: The Lord will be king over all the earth, and all mankind literally under his sovereignty, and every nation under the heavens will have to acknowledge his authority, and bow to his scepter. Those who serve him in righteousness will have communications with God, and with Jesus; will have the ministering of angels, and will know the past, the present, and the future; and other people, who may not yield full obedience to his laws, nor be fully instructed in his covenants, will, nevertheless, have to yield full obedience to his government. For it will be the reign of God upon the earth, and he will enforce his laws, and command that obedience from the nations of the world which is legitimately his right (Teachings of Presidents of the Church: John Taylor [2001], 225).
Taylor was speaking of mormon covenants and "serving in righteousness" as serving mormonism.
It appears that mormon belief is that the world will be ruled, "governed" according to the membership in the mormon church.
How convenient that "Yes, we believe that some of the original teachings of Christ got lost or changed over time"...that particular "teaching" got lost or changed, and was "restored" to ONLY benefit mormonism.
Doctrinally, mormonism teaches that the 'plain and precious parts' have been taken from the Bible. That is a low view of the Bible and Christians reject the additional scriptures smith added to the bible.
a belief in Jesus Christs teachings
Yet reject the core of those teachings about WHO he is and the extent of his sacrifice
his divinity,
Sorry norm, you should know better than to try to claim this in common. In mormonism, Jesus is but one god among a plethora of gods inhabiting the universe. In Christianity, He is the Second Person of the Trinity, one God over all the universe - there being no others.
resurrection,
Apart from the fact of resurrection - lds view it's symbolism in a substantially differnt context than Christians.
Yes, we believe that some of the original teachings of Christ got lost or changed over time (as do protestants hence the reformation), but that much that was true was preserved.
Come on norm, MUCH that was true was preserved. Not the teachings of your Church -
Nothing less than a complete apostasy from the Christian religion would warrant the establishment of the Church of Jesus Christ of Latter-day Saints.History of the Church, Volume 1, p. XL
Norm - if MUCH was preserved, then the apostasy was not complete.
Finally norm - what PROOF do you have that your prophets are TRUE prophets? Deuteronomy sets some pretty straight forward standards and I fail to see any lds prophet from smith on, meeting those standards.
The Mormon/Smithian concept of the Mormon god:
In the beginning, the head of the Gods called a council of the Gods; and they came together and concocted a plan to create the world and people it. (Joseph Smith, Journal of Discourses, Vol. 6, p. 5, 1844)
Smith's worldview of time as it pertains to the gods: Smith believed in a "beginning" that was operative before the Mormon plan to the create this world. The question becomes, who is the head of the Gods as pertains to this council of gods?
In the very beginning the Bible shows there is a plurality of Gods beyond the power of refutation. It is a great subject I am dwelling on. The word Eloheim ought to be in the plural all the way through--Gods. The heads of the Gods appointed ONE God for us... (Joseph Smith, Teachings of the Prophet Joseph Smith, p. 372)
I will go back to the beginning, before the world was, to show what kind of a being God is. What sort of a being was God in the beginning? Open your ears and hear, all ye ends of the earth; for I am going to prove it to you by the Bible, and to tell you the designs of God in relation to the human race, and why he interferes with the affairs of man. God himself was once as we are now, and is an exalted Man, and sits enthroned in yonder heavens. That is the great secret. (Joseph Smith, Journal of Discourses, Vol. 6, p. 3, 1844)
Whatever is taken by Smith as the beginning, the Alpha point, Smith says god was a man. That he "was once as we are now." We already know from the above quote that the Momron godhead came even after the Mormon god was appointed. The Mormon god was no godhead in the beginning Smith portrays, yet Johns Gospel starts with 'The Word, Jesus, was with God and was God in the beginning.'
I learned a testimony concerning Abraham, and he reasoned concerning the Gods of heaven. '...Intelligences exist one above another, so that there is no end to them.' If Abraham reasoned thus--If Jesus Christ was the Son of God, and John discovered that God the Father of Jesus Christ had a Father, you may suppose that He had a Father also. Where was there ever a son without a father? And where was there ever a father without first being a son? Whenever did a tree or anything spring into existence without a progenitor? And everything comes in this way. Paul says that which is earthly is in the likeness of that which is heavenly. Hence if Jesus had a Father, can we not believe that He had a Father also? I despise the idea of being scared to death at such a doctrine, for the Bible is full of it. I want you to pay particular attention to what I am saying. Jesus said that the Father wrought precisely in the same way as His Father had done before Him. As the Father had done before? He laid down His life, and took it up the same as His Father had done before. (Joseph Smith, Teachings of the Prophet Joseph Smith, p. 373)
What's being said here? The teaching of infinite regression of gods! Norm, readers, that is precisely what polytheism is, a belief in multiple gods. Mormons at FR deceitfully parse that to mean they aren't polytheistic because they only 'worship' the current godhead of three gods working in common purpose! But it is clearly polytheism since Smith is claiming that Jesus had a grandpa and great-grandpa!
Finally, Smith claims that God the Father also laid down His life in some sort of redemptive way, to earn/gain exaltation and the attributes of godhood! Which means whatever "time" you want to leave undefined, apparently god the father in Momronism had time enough to live as a man and die as a man for some whole other world, before the Momron god was a god!
Smith says Heavenly Father laid down his life as a redeemer on another world. Brigham Young added that every earth has its redeemer, and every earth has its tempter. (Journal of Discourses, Vol. 14, p. 71, 1870)
If there is no ultimate beginning, then there is no Alpha, which of course contradicts what God said of Himself as The Alpha and Omega.
"We were begotten by our Father in Heaven; the person of our Father in Heaven was begotten on a previous heavenly world by His Father; and again, He was begotten by a still more ancient Father, and so on, from generation to generation, from one heavenly world to another still more ancient, until our minds are wearied and lost in the multiplicity of generations and successive worlds, and as a last resort, we wonder in our minds, how far back the genealogy extends, and how the first world was formed, and the first father was begotten. But why does man seek for a first, when revelation informs him that God's works are without beginning? (Lds apostle Orson Pratt, The Seer, p. 132, 1853)
And we will delve into what LDS teach regarding the Mormon jesus next. And to be sure, these 'deeper' precious offerings are not taught to the newly inducted into Mormonism, perhaps because the inductee would run from this heresy immediately, before the spirit is squelched so much as to sear the conscience into drinking the deeper lies such as the man in the above linked video exposes!
I have found that Mormons have a lot in common with other Christians. We have the Bible in common, a belief in Jesus Christs teachings, his divinity, resurrection, second coming, etc.
In the heat of the Missouri Mormon War of 1838, Joseph Smith made the following claim,
I will be to this generation a second Mohammed, whose motto in treating for peace was the Alcoran [Koran] or the Sword. So shall it eventually be with usJoseph Smith or the Sword! [1]
It is most interesting that a self-proclaimed Christian prophet would liken himself to Mohammed, the founder of Islam. His own comparison invites us to take a closer look as well. And when we do, we find some strikingand troublingparallels. Consider the following.
· Mohammed and Joseph Smith both had humble beginnings. Neither had formal religious connections or upbringing, and both were relatively uneducated. Both founded new religions by creating their own scriptures. In fact, followers of both prophets claim these scriptures are miracles since their authors were the most simple and uneducated of men.[2]
· Both prophets claim of having angel visitations, and of receiving divine revelation to restore pure religion to the earth again. Mohammed was told that both Jews and Christians had long since corrupted their scriptures and religion. In like manner, Joseph Smith was told that all of Christianity had become corrupt, and that consequently the Bible itself was no longer reliable. In both cases, this corruption required a complete restoration of both scripture and religion. Nothing which preceded either prophet could be relied upon any longer. Both prophets claim they were used of God to restore eternal truths which once existed on earth, but had been lost due to human corruption.
· Both prophets created new scripture which borrowed heavily from the Bible, but with a substantially new spin. In his Koran, Mohammed appropriates a number of Biblical themes and charactersbut he changes the complete sense of many passages, claiming to correct the Bible. In so doing he changes many doctrines, introducing his own in their place. In like manner, Joseph Smith created the Book of Mormon, much of which is plagiarized directly from the King James Bible. Interestingly, the Book of Mormon claims that this same Bible has been substantially corrupted and is therefore unreliable. In addition, Joseph Smith went so far as to actually create his own version of the Bible itself, the Inspired Version, in which he both adds and deletes significant portions of text, claiming he is correcting it. In so doing he also changes many doctrines, introducing his own in their place.
· As a part of their new scriptural spin, both prophets saw themselves as prophesied in scripture, and both saw themselves as a continuation of a long line of Biblical prophets. Mohammed saw himself as a continuation of the ministry of Moses and Jesus. Joseph Smith saw himself as a successor to Enoch, Melchizedek, Joseph and Moses. Joseph Smith actually wrote himself into his own version of the Bibleby name.
· Both prophets held up their own scripture as superior to the Bible. Mohammed claimed that the Koran was a perfect copy of the original which was in heaven. The Koran is therefore held to be absolutely perfect, far superior to the Bible and superceding it. In like manner, Joseph Smith also made the following claim. I told the Brethren that the Book of Mormon was the most correct of any book on earth, and the keystone of our religion, and a man would get nearer to God by abiding its precepts, than by any other book.[3]
· Despite their claim that the Bible was corrupt, both prophets admonished their followers to adhere to its teachings. An obvious contradiction, this led to selective acceptance of some portions and wholesale rejection of others. As a result, the Bible is accepted by both groups of followers only to the extent that it agrees with their prophets own superior revelation.
· Both Mohammed and Joseph Smith taught that true salvation was to be found only in their respective religions. Those who would not accept their message were considered infidels, pagans or Gentiles. In so doing, both prophets became the enemy of genuine Christianity, and have led many people away from the Christ of the Bible.
· Both prophets encountered fierce opposition to their new religions and had to flee from town to town because of threats on their lives. Both retaliated to this opposition by forming their own militias. Both ultimately set up their own towns as model societies.
· Both Mohammed and Joseph Smith left unclear instructions about their successors. The majority of Mohammeds followers, Sunni Muslims, believe they were to elect their new leader, whereas the minority, Shiite Muslims, believe Mohammeds son was to be their next leader. Similarly, the majority of Joseph Smiths followers, Mormons, believed their next prophet should have been the existing leader of their quorum of twelve apostles, whereas the minority, RLDS, believed Joseph Smiths own son should have been their next prophet. Differences on this issue, and many others, have created substantial tension between these rival groups of each prophet.
· Mohammed taught that Jesus was just another of a long line of human prophets, of which he was the last. He taught that he was superior to Christ and superceded Him. In comparison, Joseph Smith also made the following claim.
I have more to boast of than ever any man had. I am the only man that has ever been able to keep a whole church together since the days of Adam. A large majority of the whole have stood by me. Neither Paul, John, Peter, nor Jesus ever did it. I boast that no man ever did such a work as I. The followers of Jesus ran away from Him, but the Latter-day Saints never ran away from me yet.[4]
Endnotes
[1] Joseph Smith made this statement at the conclusion of a speech in the public square at Far West, Missouri on October 14, 1838. This particular quote is documented in Fawn M. Brodie, No Man Knows My History, second edition, (New York: Alfred A. Knopf, 1971), p. 230231. Fawn Brodies footnote regarding this speech contains valuable information, and follows. Except where noted, all the details of this chapter [16] are taken from the History of the [Mormon] Church. This speech, however, was not recorded there, and the report given here is based upon the accounts of seven men. See the affidavits of T.B. Marsh, Orson Hyde, George M. Hinkle, John Corrill, W.W. Phelps, Samson Avard, and Reed Peck in Correspondence, Orders, etc., pp. 579, 97129. The Marsh and Hyde account, which was made on October 24, is particularly important. Part of it was reproduced in History of the [Mormon] Church, Vol. III, p. 167. See also the Peck manuscript, p. 80. Joseph himself barely mentioned the speech in his history; see Vol. III, p. 162.