Posted on 10/19/2010 8:21:21 AM PDT by Colofornian
In shopping around for a Cub Scout program for their two sons, ages 6 and 8, Jeremy and Jodi Stokes decided on the one at Christ Covenant Church in Matthews.
The Stokes, also of Matthews, weren't members of the evangelical megachurch, but they had many friends who were. And unlike the Cub Scout pack at their own church, which doesn't have a program for 6-year-old Tiger Scouts, Christ Covenant's was big enough to accommodate both of their boys.
The couple even signed up to be Scout leaders - he would lead the Bears, she'd help with the Tigers - when they discovered the church needed more adult help. And when the Scouting officials at Christ Covenant found out Jeremy Stokes was an Eagle Scout, they were thrilled.
So why, in the end, did Christ Covenant reject the Stokes' application to be Scout leaders?
Because they're Mormons. And, therefore, not real Christians, church officials told the couple last month.
The Rev. Gabe Sylvia, Christ Covenant's staff liaison to the Scouting program, confirmed the Stokes' account. He called them to apologize but defends the church's decision.
"Based on a once-over, informal scan, it looked like the Stokes would be good additions to our leadership," he said. "But when it became clear that they were Mormons, they could not become leaders in our pack. Mormonism is not consistent with historical Christianity."
That view - that Mormons are not Christians - is shared by other Protestant, Catholic and Orthodox Christian churches. Mormons, though, do call themselves Christians.
The Stokes were told their sons were welcome to join, and that they could volunteer. But as practicing Mormons, they couldn't be leaders.
Scout Council: It's unusual
Mark Turner, executive director of the Mecklenburg County Council of the Boy Scouts, said it's the first local instance he knows of where parents were rejected for Scout leadership on religious grounds.
What upset the Stokes family most was the church questioning their Christianity.
"It was so offensive," said Jodi Stokes, who was raised Catholic, then became a Mormon. "I have a picture of Jesus in my living room."
And, she added, look at the formal name of their church: The Church of Jesus Christ of Latter-day Saints.
Jeremy Stokes, a Bank of America financial consultant whose family has been in the LDS (Latter-day Saints) church for generations, wrote this when asked on Christ Covenant's Scouting application to describe his relationship with Christ: "One of the most important things in my life is my faith and trust in Christ and in His Atonement. Without Christ's help and guidance, I know I wouldn't be the loving father or devoted husband or humble man I am today. His example is the one help I need and rely on every day and I am truly grateful for that."
Bishop Steven Rowlan of the LDS ward, or parish, which the Stokes attend in Weddington, acknowledged that Mormon theology diverges from some beliefs shared by most Protestants, Catholics and Orthodox Christians. But he insisted members of the LDS church are as Christian as the members of Christ Covenant.
"Yes, there are distinct differences," he said. "But not with respect to being a Christian. We definitely and truly are Christians in every sense of the word."
Not true, say Catholic, Protestant and Orthodox churches. They point to the LDS church's extra-biblical scriptures (Mormons abide by the Bible and the Book of Mormon). Mormons also reject the professions of faith, or Christian creeds, that are recited on Sundays in many Catholic, Orthodox and Protestant churches.
But the Stokes case raises another issue: Do Scout leaders or coaches of sports teams have to pass the same religious tests as, say, Sunday school teachers, if those troops and teams are chartered by houses of worship?
Packs at other churches
No is the answer at many churches, including Charlotte's largest - St. Matthew Catholic, with 28,000 members.
"We have Scout leaders of many faiths at St. Matthew," said Mike Nielsen, Scoutmaster of Boy Scout Troop 8. "Other than the Scoutmaster - that one job, which goes to a Catholic - I've never heard any mention of the faith of other (Cub Scout and Boy Scout) leaders."
But at Christ Covenant - the largest Presbyterian Church of America church in the Carolinas, with 600 families - the answer is yes.
"Boy Scouts is a ministry of our church," said Sylvia, the church's pastor for Christian Education and Young Families. "We want to insure that what (Scout leaders) believe is consistent with our denominational viewpoint."
For Sylvia, that at least means that Scout leaders must believe in the Apostles' Creed - a profession of faith dating back to the early centuries of Christianity.
Stelle Snyder, the spokeswoman for Christ Covenant, said it could even extend beyond that. A decade ago, she said, the church had to say no to a Catholic dad who wanted to coach one of the church's sports teams. Catholics, she said, often stress good works as the road to salvation more than many Protestants, who emphasize grace. And she said it's part of the role of coaches in her church's sports outreach program to share Bible stories.
"From the standpoint of ministering and representing the church, those people (coaches and Scout leaders) need to be on the same page," Snyder said. "In practice and intent, this is not meant to be unwelcome, unpleasant or unnecessarily legalistic. It's all for positive reasons. And it's not that Mormons have been singled out."
Turner, executive director of Mecklenburg's Boy Scouts Council, said Christ Covenant is within its rights as a chartering organization to apply additional leadership qualifications, as long as it also honors those the Boy Scouts insist on.
Some of the Boy Scouts' national guidelines have also been controversial and, to some, discriminatory. Because the Boy Scout pledge includes fealty to God and country, no atheists and agnostics can be members or leaders. Neither can homosexuals.
In Mecklenburg, Turner estimates 150 houses of worship charter Boy Scout troops and/or Cub Scout packs - a greater number than those sponsored by civic organizations, neighborhoods, and other groups.
Asked if other houses of worship apply theological tests for their Scouting leaders, Turner said he didn't know. "We're not asking that question out there," he said.
Should they?
"I think it's a good question," Turner said. "Scout leaders are mentors to young people, whether they're 7 years old or 13 years old. If that charter organization feels strongly about that and says our mission is to achieve 'X' objective through scouting, then it's OK for them to set these parameters."
Blatant racial discrimination would be another story, he said, with the council reserving the right to revoke any group's charter.
As for the Stokes family, Turner said, what happened was "unfortunate... We in the Boy Scouts want everybody - the whole family - to have a great experience, not a bad experience."
Stokes find Scouting home
Though the family pulled their sons out of the Christ Covenant scouting program, they have since signed up their 8-year-old for the smaller Cub Scout pack chartered by their Mormon ward in Weddington. The bishop has named Jeremy Stokes the pack Cubmaster and Jodi Stokes chair of the Scout committee.
"My little guy (the 6-year-old) can't join, so he tags along," his mother said.
Nationally, the Mormon church has a close relationship with the Boy Scouts of America. What is the Mormon church's rules about appointing Scout leaders?
Mormon Bishop Rowlan, who heads the Stokes' Weddington church, would not say whether he would be open to naming a non-Mormon as a Scouting leader.
"I'd have to take each one on an individual basis," he said, adding that that is the policy of the Church of Jesus Christ of Latter-day Saints.
At Christ Covenant, meanwhile, Rev. Sylvia and spokeswoman Snyder said the Stokes case will prompt the church to clarify policies that were always understood, but not necessarily written down.
"There's a need for us to be much more specific, so that it's clear whoever is in a leadership position is consistent with what Christ Covenant teaches," said Snyder.
His first lexicographical work was a "Handwörterbuch" in two volumes, 1810-12; a shorter edition appeared in 1814, which became the standard Hebrew dictionary, not alone for Germany, but also for the English-speaking world—the English editions by Robinson, Tregelles, and the Oxford improved edition by Briggs, Brown, and Driver being the main sources of Hebrew lexicography. (See Jew. Encyc. iv. 583b.) His greatest work in this direction, however, was the "Thesaurus Philologico-Criticus Linguæ Hebraicæ et Chaldaicæ Veteris Testamenti," which was completed by E. Rödiger in 1858. This is, in a measure, both concordance and dictionary, giving references to all the passages in which occurs each form discussed. His "Hebräische Grammatik" appeared first in 1813, and ever since has been a standard work on the subject, no less than twenty-seven editions having appeared in Germany, as well as translations in most European languages. Gesenius kept for the most part to the lines laid down by the Hebrew grammarians of the Middle Ages, the Ḳimḥis and their followers, but in the successive editions made ever greater use of comparative Semitic philology. As a supplement to these works, Gesenius issued in 1815 his "Geschichte der Hebräischen Sprache und Schrift," and this still remains the only available sketch of the history of the study of the Hebrew language. His chief contribution to Biblical exegesis was his translation of and commentary on Isaiah (1820), treated entirely from a philological standpoint; in this he occasionally used the Hebrew commentaries of Ibn Ezra and Rashi.
Hum, he is the author of what has become a standard HEBREW dictionary.
So I guess he would know a tick or two more about the historical use of Yahweh then a small band of folk who broke away from the Adventist movement early last century and are arguing over the rewriting of the bible and are still not 100% sure they are saying the 'sacred name" right that must be said perfectly in order to gain salvation...
Thanks for backing me up there...
Yup, that says it all...
So no photo...
What VOWELS do they insert into the CONSONANTS of YHvH and how do they justify it?
Ask a Keraite.
shalom b'SHEM Yah'shua HaMashiach
No photos of George Washington either...
Seems to me like a method of avoiding an answer. Thanks.
I wonder if he spoke Latin...
That is undeniable. The rest of your statement about sacred nameMy statement was that the error of the term
shalom b'SHEM Yah'shua HaMashiach
of yahweh was introduced by German Christians.
and adventist is just gibberish.
Tough to say without that photo...
LOL
Maybe there is video...
And yet your own link about Gesenius helps in my deniying it...
Hum...
Got a link?
I Goggled it, all I got was a rap video with a guy throwing dollar bills around...
Seems to me like a method of avoiding an answer. Thanks.
If you are too lazy to seek the answer, Have a wonderful journey on the wide road of life. I do not know the answer,
shalom b'SHEM Yah'shua HaMashiach
however I do know where the answer can be found.
I can not help you.
Was he speaking Latin?
You have been asked to provide that answer numerous posts now. You have obfuscated and deflected. If that answer is not important enough for you to deliver straight up - then it isn't worth my time trying to 'seek'. The only lazyness is on the part of the one who won't man-up and answer the question straight on.
Seek the face of YHvH in His Holy Word. I guess that sums up your life.
shalom b'SHEM Yah'shua HaMashiach
I didn't know you were filling in for God today.
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