[rface]

Mathew 13:

55"Isn't this the carpenter's son? Isn't his mother's name Mary, and aren't his brothers James, Joseph, Simon and Judas? 56Aren't all his sisters with us? Where then did this man get all these things?" 57And they took offense at him.

But Jesus said to them, "Only in his hometown and in his own house is a prophet without honor."

58And he did not do many miracles there because of their lack of faith.

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Mary was the mother of several children and she was blessed by God the Father....and Jesus her son and my Saviour

[Pyro7480]

Jesus' "Brothers" (adelphoi)) = Cousins or Kinsmen

Luke 1:36 - Elizabeth is Mary's kinswoman. Some Bibles translate kinswoman as "cousin," but this is an improper translation because in Hebrew and Aramaic, there is no word for "cousin."

Luke 22:32 - Jesus tells Peter to strengthen his "brethren." In this case, we clearly see Jesus using "brethren" to refer to the other apostles, not his biological brothers.

Acts 1:12-15 - the gathering of Jesus' "brothers" amounts to about 120. That is a lot of "brothers." Brother means kinsmen in Hebrew.

Acts 7:26; 11:1; 13:15,38; 15:3,23,32; 28:17,21 - these are some of many other examples where "brethren" does not mean blood relations.

Rom. 9:3 - Paul uses "brethren" and "kinsmen" interchangeably. "Brothers" of Jesus does not prove Mary had other children.

Gen. 11:26-28 - Lot is Abraham's nephew ("anepsios") / Gen. 13:8; 14:14,16 - Lot is still called Abraham's brother (adelphos") . This proves that, although a Greek word for cousin is "anepsios," Scripture also uses "adelphos" to describe a cousin.

Gen. 29:15 - Laban calls Jacob is "brother" even though Jacob is his nephew. Again, this proves that brother means kinsmen or cousin.

Deut. 23:7; 1 Chron. 15:5-18; Jer. 34:9; Neh. 5:7 -"brethren" means kinsmen. Hebrew and Aramaic have no word for "cousin."...

[Cronos]

Mary was the mother of several children If Mary was the mother of several children, then Jesus telling John to look after His mother would have been unconscionable -- it was the eldest son's duty to look after the mother, then the next son, after the sons, the daughters and so on. To give a non-sibling the duty would not have happened. This in addition to the descriptions in the next post (5) put to rest any idea of further siblings from Mary's womb.

[Quix]

ABSOLUTELY INDEED.

However, to admit the truth of Christ’s blood siblings would fracture the foundations of the castle of the starched hankies.