Class: your project today is to read this speech from Elder Dallin Oakes and then condense it by listing just exactly what he was trying to convey...
http://mi.byu.edu/publications/transcripts/?id=30
Tolerance, Same-Sex Marriage and Religious Freedom
Those who favor homosexual marriage contend that “tolerance” demands that they be given the same right to marry as heterosexual couples. But this appeal for “tolerance” advocates a very different meaning and outcome than that word has meant throughout most of American history and a different meaning than is found in the gospel of Jesus Christ.
The Savior taught a much higher concept, that of love. “Love thy neighbor,” He admonished. [13] Jesus loved the sinner even while decrying the sin, as evidenced in the case of the woman taken in adultery: treating her kindly, but exhorting her to “sin no more.” [14] Tolerance as a gospel principle means love and forgiveness of one another, not “tolerating” transgression.
In today’s secular world, the idea of tolerance has come to mean something entirely different. Instead of love, it has come to mean condone – acceptance of wrongful behavior as the price of friendship.
Jesus taught that we love and care for one another without condoning transgression. But today’s politically palatable definition insists that unless one accepts the sin he does not tolerate the sinner.
As Elder Dallin H. Oaks has explained,
Tolerance obviously requires a non-contentious manner of relating toward one another’s differences. But tolerance does not require abandoning one’s standards or one’s opinions on political or public policy choices. Tolerance is a way of reacting to diversity, not a command to insulate it from examination. [15]
The Church does not condone abusive treatment of others and encourages its members to treat all people with respect. However, speaking out against practices with which the Church disagrees on moral grounds – including same-sex marriage – does not constitute abuse or the frequently misused term “hate speech.” We can express genuine love and friendship for the homosexual family member or friend without accepting the practice of homosexuality or any re-definition of marriage.
13] Matt. 19:19.
[14] John 8:11.
[15] Elder Dallin H. Oaks, “Weightier Matters,” BYU Devotional speech, 9 February 1999.
Transcript
http://speeches.byu.edu/reader/reader.php?id=6647
Audio
http://media.byub.org/mp3/devo/1999/2/devo199929-361.mp3
Elder Dallin H. Oaks said:
"How … do we prevent our strengths from becoming our downfall? The quality we must cultivate is humility. Humility is the great protector. Humility is the antidote against pride. Humility is the catalyst for all learning, especially spiritual things. Through the prophet Moroni, the Lord gave us this great insight into the role of humility:
‘I give unto men weakness that they may be humble; and my grace is sufficient for all men that humble themselves before me; for if they humble themselves before me, and have faith in me, then will I make weak things become strong unto them’.
--Ether 12:27
Bible:
"And he said unto me, my grace is sufficient for thee; for my strength is made perfect in weakness."
--2 Cor. 12:9
http://mi.byu.edu/publications/transcripts/?id=30
Resty, doesn’t matter how many statements from LDS officials you post in order to try to divert attention away from your false witness, I’m still waiting on you to discover sufficient integrity to confess and apologize for it.
The Church does not condone abusive treatment of others and encourages its members to treat all people with respect.
Oh?
Then WHY does the 'church' continue to publish this TRASH month after month?
“I have learned for myself that Presbyterianism is not true.”
17 It no sooner appeared than I found myself delivered from the enemy which held me bound. When the light rested upon me I saw two Personages, whose brightness and glory defy all description, standing above me in the air. One of them spake unto me, calling me by name and said, pointing to the other—This is My Beloved Son. Hear Him!
18 My object in going to inquire of the Lord was to know which of all the sects was right, that I might know which to join. No sooner, therefore, did I get possession of myself, so as to be able to speak, than I asked the Personages who stood above me in the light, which of all the sects was right (for at this time it had never entered into my heart that all were wrong)—and which I should join.
19 I was answered that I must join none of them, for they were all wrong; and the Personage who addressed me said that all their creeds were an abomination in his sight; that those professors were all corrupt; that: “they draw near to me with their lips, but their hearts are far from me, they teach for doctrines the commandments of men, having a form of godliness, but they deny the power thereof.”
20 He again forbade me to join with any of them; and many other things did he say unto me, which I cannot write at this time. When I came to myself again, I found myself lying on my back, looking up into heaven. When the light had departed, I had no strength; but soon recovering in some degree, I went home. And as I leaned up to the fireplace, mother inquired what the matter was. I replied, “Never mind, all is well—I am well enough off.” I then said to my mother,