Our Lady of Fatima explained to the children that war is a punishment for sin and warned that God would further castigate the world for its disobedience to His Will by means of war, hunger and the persecution of the Church, the Holy Father and the Catholic Faithful. God's Mother prophesied that Russia would be God's chosen "instrument of chastisement," spreading the "errors" of atheism and materialism across the earth, fomenting wars, annihilating nations and persecuting the Faithful everywhere. 
The heart of Our Lady's Message to the world is contained in what has come to be called the "Secret" which She confided to the three child seers in July 1917. The Secret actually consists of three parts, the first two of which have been publicly revealed. The first part of the Secret was a horrifying 
nd part of the Secret specifically prophesied the outbreak of World War II and contained the Mother of God's solemn request for the 
On this Feast of Our Lady of Fatima, I would like to conclude by invoking Mary's intercession as I impart my Apostolic Blessing to the children and all of you. Let us pray: Mary, Health of the Sick, Refuge of Sinners, Mother of the Redeemer: we join the many generations who have called you "Blessed". Listen to your children as we call upon your name. You promised the three children of Fatima that "in the end, my Immaculate Heart will triumph". May it be so! May love triumph over hatred, solidarity over division, and peace over every form of violence! May the love you bore your Son teach us to love God with all our heart, strength and soul. May the Almighty show us his mercy, strengthen us with his power, and fill us with every good thing (cf. Lk 1:46-56). We ask your Son Jesus to bless these children and all children who suffer throughout the world. May they receive health of body, strength of mind, and peace of soul. But most of all, may they know that they are loved with a love which knows no bounds or limits: the love of Christ which surpasses all understanding (cf. Eph 3:19). Amen. (Pope Benedict XVI at Caritas Baby Hospital in Bethlehem, Wednesday 13 May 2009)
My Immaculate Heart Will Triumph
Today's feast of Our Lady of Fatima coincides with the twenty-eighth anniversary of the attempt on the life of Pope John Paul II in Saint Peter's Square. In Bethlehem, Pope Benedict XVI did not forget Our Lady's feast. He spoke of the three children of Fatima and of the Blessed Virgin Mary's promise to them: "You promised the three children of Fatima that 'in the end, my Immaculate Heart will triumph.' May it be so!" Seven years ago Pope John Paul II declared a Year of the Rosary. In his Apostolic Letter on the Rosary, he called it "a prayer of great significance, destined to bring forth a harvest of holiness." This is worth recalling as the Church prepares to enter into another special year of grace: The Year of the Priest.
Mater Misericordiae
The Rosary is a presence of Mary, the Refuge of Sinners, saying to us in a still, small voice, "Child, never despair of God's mercy." She is Mater Misericordiae, the Mother of Mercy. Where Mary goes the mercy of God follows bringing forgiveness, healing, reconciliation, and peace. If you would know the mercy of God, seek to know the Mother of Mercy. She preserves sinners from the one sin that is greater than all other sins put together, that of despairing of the mercy of God.
Spes Nostra
By making "never to despair of God's mercy" the last of the Instruments of Good Works in Chapter Four of the Holy Rule, Saint Benedict is saying to us, "Even if you fail in all else, even if you fall into grievous sin, hold fast to this and you will not be disappointed in your hope." In the Salve Regina, Mary is called not only Mater misericordiae but also spes nostra. The Rosary is a childlike and humble way of putting our hand in the hand of the Mother of God lest we slip into discouragement, and from discouragement fall into the pit of despair.
The Face of Christ
The feast of Our Lady of Fatima compels us to ask ourselves if, with the passing years, Pope John Paul II's Year of the Rosary has become a distant memory, something vague and without bearing on us seven years later. The Rosary -- a prolonged contemplation of the Face of Christ in the company of Mary -- opens us to the mystery of Our Lord's word on the night before suffered: "He who has seen me has seen the Father" (Jn 14:9). If you would see Christ, pray the Rosary. If you would see the glory of the Father shining on the Face of the Son, pray the Rosary.
The Fragrance of the Knowledge of Christ
Do I persevere in the simple but sometimes difficult prayer of the Rosary, or I do I give in to discouragement, laziness, indifference, or routine? Where is the Rosary in my own moments of joy, light, sorrow, and glory? And where is my life in the context of the joys, lights, sorrows, and glories of Christ and of his holy Mother? Like his predecessor Pope John Paul II, Pope Benedict XVI is not ashamed to unite himself to little ones the world over who, in simplicity of heart and poverty of spirit, love the Rosary and in praying it breathe in the fragrance of the knowledge of Christ (cf. 2 Cor 2:14).
Penitence
Our Lady of Fatima's message was a call to prayer and to penitence. To prayer first, and then to penitence: this because prayer, especially the humble prayer of the Rosary softens even the most hardened heart, decapitates pride, and makes penitence possible. The grace of conversion of heart is given to those who pray for it, and for this there is no better prayer than the Rosary. One does not first change one's way of life and then begin to pray. One prays first -- and sometimes for a very long time -- in order to be able to receive the grace of inner conversion for oneself or even for another.
For me, what I find most beautiful about the Rosary is that sinners are comfortable praying it. It is a chain that, with each "Hail Mary," binds the heart more strongly to its treasure (cf. Mt 6:21). One need not be perfect to pray the Rosary; one need only be capable of saying again and again, "pray for us sinners now and at the hour of our death."
The Poor Man's Rosary
The Rosary is, I said, a simple prayer. That does not mean that it is always easy. At certain times in life, one must be content with what I call "the poor man's Rosary." This may mean that when you are weary, discouraged, and unable to focus, you content yourself with saying a little phrase on each bead instead of the whole prescribed prayer: just "Hail, Mary, full of grace," or just "Blessed are you among women and blessed is the fruit of your womb, Jesus," or just, "Pray for us sinners now and at the hour of our death." Do you think that Our Lady is less pleased with the humble, incomplete stammerings of a little child than with the perfect recitation of one who, by the grace of God, can do more? Many a sleepless night has been filled with the murmurings of the "poor man's Rosary" and in that humble prayer the Mother of God finds an immense joy.
A Path to Contemplation
The Rosary is the simplest and most accessible of prayers. It is, at the same time, a sure path to contemplation, leading ever more deeply, almost imperceptibly, into the stillness of the Most Holy Trinity. The Rosary is a way of abiding with Mary in the radiance of the Eucharistic Face of Jesus. It is a way into the ceaseless prayer of the heart that is an evangelical precept addressed to all: "Jesus told them a parable to the effect that they ought always to pray and not lose heart" (Lk 18:1). Do that and you will be "filled with joy and with the Holy Spirit" (Ac 13:52). Our Lady of Fatima promises it.
The lovely image of Our Lady of Fatima appearing to the three children is the work of Sister Mary of the Compassion, O.P. Born Constance Mary Rowe on March 17, 1908, she was baptized at the famous Brompton Oratory. Constance Mary Rowe won an international art award, the Prix de Rome, in 1932. In 1935 she left England for New York City, where she had accepted a number of commissions; among them was a drawing of the Dominican Saint Martin de Porres. Constance Mary Rowe was never to return to her beloved England. In 1937 she made profession as a Cloistered Dominican Sister of the Perpetual Rosary at the "Blue Chapel" in Union City, New Jersey. While I had seen her work and read about her in Jubilee magazine, I had the privilege of meeting Sister Mary of the Compassion only shortly before her death in 1977. If I am not mistaken, the "Blue Chapel" Monastery is now in the process of being closed.