Would Jesus Christ Celebrate Easter?

Each spring the excitement of Easter fills the air. Many churches prepare special Easter programs about the death and resurrection of Jesus Christ. At home mothers color eggs, and parents hide the brightly colored symbols of Easter around the house and lawn so that, come Easter morning, their children can excitedly hunt for them.

Stuffed Easter bunnies and chocolate rabbits are seen everywhere in the weeks leading up to this major religious observance. Then there are the Easter sunrise services, where churchgoers gather to hear about Jesus' resurrection and honor that miraculous event by watching the sun come up in the east.

But what do colored eggs and the Easter Bunny have to do with Jesus Christ's resurrection? How did these seemingly irreligious symbols come to be associated with that event?

Can we find any historical or biblical record of Jesus or His disciples observing Easter or teaching parents and children to dye eggs and display bunnies on this holiday? Did Jesus or His apostles instruct any of His followers to meet to honor His resurrection at sunrise on Easter Sunday—or at any other time, for that matter?

If Easter was not sanctioned by Jesus or instituted by His apostles, then where did Easter come from? In other words, if Jesus were living among us as a flesh-and-blood human being, would He celebrate Easter or encourage others to do so?

Answers to these questions are readily available. Some may take a little research, but they become clear when we look into history and the Bible.

As surprising as this may sound, nowhere in the New Testament can you find any reference to Easter. In the King James Version of the Bible (in Acts 12:4) you do find the word Easter, but it is a blatantly erroneous mistranslation that has been corrected in virtually every other Bible translation.

The original Greek word there is pascha, correctly translated as "Passover" in virtually every modern version of the Bible everywhere it appears in the Scriptures. It refers to the biblical Passover originally instituted when God freed the Israelites from slavery in Egypt (Exodus 12:1-14).

The original apostles, from the inception of the New Testament Church to near the end of the first century, when the apostle John died, left absolutely no record of observing Easter or teaching others to do so. From Jesus to John, not one of the apostles gave even the slightest hint of celebrating or advocating the observance of what we know today as Easter Sunday.

However, that doesn't mean the early Church did not hold to specific religious observances. The apostle Paul, some 25 years after Jesus' death and resurrection, plainly told members of the church at Corinth that they should continue to observe the Passover as Christ commanded.

Paul wrote: "For I received from the Lord that which I also delivered to you: that the Lord Jesus on the same night in which He was betrayed took bread; and when He had given thanks, He broke it and said, 'Take, eat; this is My body which is broken for you; do this in remembrance of Me.' In the same manner He also took the cup after supper, saying, 'This cup is the new covenant in My blood. This do, as often as you drink it, in remembrance of Me.'

"For as often as you eat this bread and drink this cup, you proclaim the Lord's death till He comes. Therefore whoever eats this bread or drinks this cup of the Lord in an unworthy manner will be guilty of the body and blood of the Lord" (1 Corinthians 11:23-27).

Paul was concerned that the Church members in Corinth observe the Passover in the right way, with reverence and proper comprehension of its meaning.

The writings of Paul and of Luke, his traveling companion and author of the book of Acts, regularly mention keeping the weekly Sabbath day and the biblical festivals listed in Leviticus 23. But Easter is conspicuously absent (1 Corinthians 5:6-8; 16:8; Acts 2:1-4; 13:42, 44; 17:1-3; 18:4; 20:6, 16).

Since Easter wasn't introduced by Jesus or the apostles, where did it come from, and how did it come to be such an accepted part of traditional Christianity?

It's not that difficult to trace the surprising origins of Easter and what it really represents. Many scholarly works show that Easter is a pre-Christian religious holiday, one that was created and developed long before Jesus' time and carried forward to the modern era through such empires as Babylon, Persia, Greece and finally Rome.

Vine's Complete Expository Dictionary of Old and New Testament Words notes: "The term 'Easter' is not of Christian origin. It is another form of Astarte, one of the titles of the Chaldean [Babylonian] goddess, the queen of heaven. The festival of Pasch [Passover] held by Christians in post-apostolic times was a continuation of the Jewish feast . . . From this Pasch the pagan festival of 'Easter' was quite distinct and was introduced into the apostate Western religion, as part of the attempt to adapt pagan festivals to Christianity" (W.E. Vine, 1985, "Easter").

Alexander Hislop, in his book The Two Babylons (1959), explores the origins of Easter. He discovered that a form of Easter was kept in many nations, not necessarily only those that professed Christianity: "What means the term Easter itself? . . . It bears its Chaldean origin on its very forehead. Easter is nothing else than Astarte, one of the titles of Beltis, the queen of heaven, whose name, as pronounced by the people of Nineveh, was . . . Ishtar" (p. 103).

Easter and the practices associated with it can be traced back to various pagan rituals. Hislop explains that "the forty days' abstinence of Lent was directly borrowed from the worshippers of the Babylonian goddess" (p. 104). In Egypt a similar 40-day period of abstinence "was held expressly in commemoration of Adonis or Osiris, the great mediatorial god" (p. 105).

How, then, did 40 days' abstinence come to be associated with a resurrection? Hislop continues: "Among the pagans this Lent seems to have been an indispensable preliminary to the great annual festival in commemoration of the death and resurrection of Tammuz, which was celebrated by alternate weeping and rejoicing" (p. 105).

Tammuz was a chief Babylonian deity and husband of the goddess Ishtar. Worship of Tammuz was so widespread in ancient times that it even spread into Jerusalem. In Ezekiel 8:12-18 God describes that worship and calls it an abomination—something repugnant and disgusting to Him.

The Babylonians held a great festival every spring to celebrate Tammuz's death and supposed resurrection many centuries before Christ walked the earth (see "The Resurrection Connection" on page 18). Hislop comprehensively documents evidence showing that Easter's origins precede the modern Christian holiday by more than 2,000 years!

Hislop cites the fifth-century writings of Cassianus, a Catholic monk of Marseilles, France, on the subject of Easter's being a pagan custom rather than a New Testament observance. "It ought to be known," the monk stated, "that the observance of the forty days [i.e., the observance of Lent] had no existence, so long as the perfection of that primitive Church remained inviolate" (p. 104).

Sir James Frazer describes Easter ceremonies entering into the established church: "When we reflect how often the Church has skillfully contrived to plant the seeds of the new faith on the old stock of paganism, we may surmise that the Easter celebration of the dead and risen Christ was grafted upon a similar celebration of the dead and risen Adonis [the Greek name for Tammuz], which . . . was celebrated in Syria at the same season" (The Golden Bough, 1993, p. 345).

What about other customs associated with Easter? One Catholic writer explains how eggs and rabbits came to be connected with Easter. You will quickly notice an absence of any link or reference to the Holy Bible when it comes to these rituals:

"The egg has become a popular Easter symbol. Creation myths of many ancient peoples center in a cosmogenic egg from which the universe is born. In ancient Egypt and Persia friends exchanged decorated eggs at the spring equinox, the beginning of their New Year.

"These eggs were a symbol of fertility for them because the coming forth of a live creature from an egg was so surprising to people of ancient times. Christians of the Near East adopted this tradition, and the Easter egg became a religious symbol. It represented the tomb from which Jesus came forth to new life" (Greg Dues, Catholic Customs and Traditions, 1992, p. 101; emphasis added throughout).

Like eggs, rabbits came to be linked with Easter because they were potent symbols associated with ancient fertility rites. "Little children are usually told that the Easter eggs are brought by the Easter Bunny. Rabbits are part of pre-Christian fertility symbolism because of their reputation to reproduce rapidly. The Easter Bunny has never had a religious meaning" (p. 102).

Honest Bible scholars freely admit that Jesus never sanctioned this pre-Christian holiday, nor did His apostles. In the centuries to follow among those who called themselves Christian, Easter eventually supplanted the Passover, the biblical ceremony Jesus and the apostle Paul told Christians to observe.

This came to a head with the Emperor Constantine and the Council of Nicaea—almost three centuries after Jesus was killed and rose again.

Says The Encyclopaedia Britannica: "A final settlement of the dispute [over whether and when to observe Easter or Passover] was one among the other reasons which led Constantine to summon the council of Nicaea in 325 . . . The decision of the council was unanimous that Easter was to be kept on Sunday, and on the same Sunday throughout the world, and 'that none should hereafter follow the blindness of the Jews'" (11th edition, pp. 828-829, "Easter").

Constantine 's decision was a fateful turning point for Christianity. Those who remained faithful to the instruction of Jesus and the apostles would be outcasts, a small and persecuted minority (John 15:18-20). A vastly different set of beliefs and practices—recycled from ancient pre-Christian religions but dressed in a Christian cloak—would take hold among the majority.

Since Easter (with all the pagan symbols that have come with it) was adopted by the Catholic Church centuries after Christ's ascension, should Christians observe this holiday and encourage others to do so?

To answer that question, let's go back to the title of this article, "Would Jesus Christ Celebrate Easter?"

He certainly could have told us to. So could the apostles, whose teaching and doctrine are preserved for us in the book of Acts and the epistles written by Paul, Peter, James, Jude and John. But nowhere do we find a hint of support for Easter or anything remotely resembling it. What we do find, as pointed out earlier, is clear instruction from Jesus and Paul to keep the Passover and other biblical—and truly Christian—observances.

Holy Scripture does not support this pre-Christian holiday and, in fact, condemns such celebrations. Because Scripture condemns pagan practices and the worship of false gods (Deuteronomy 12:29-32), we know that God the Father and Jesus His Son have no interest in Easter and do not approve of it.

Jesus, in fact, is diametrically opposed to religious rituals that supposedly honor Him but in reality are rooted in the worship of false gods. He makes clear the difference between pleasing God and pleasing men: "Well did Isaiah prophesy of you hypocrites, as it is written: 'This people honors Me with their lips, but their heart is far from Me. And in vain they worship Me, teaching as doctrines the commandments of men . . . All too well you reject the commandment of God, that you may keep your tradition'" (Mark 7:6-9).

Easter is a tradition of men, not a commandment of God. But it's more than that. It is a pagan tradition of men that, like other traditions involved in the worship of false gods, is abhorrent to the true God. Jesus and His apostles would never sanction its observance because it mingles paganism with supposedly Christian symbolism and ritual. It is rooted in ancient pre-Christian fertility rites that have nothing to do with Jesus.

In reality, most of the trappings associated with Easter reveal that the holiday is actually a fraud pawned off on unsuspecting and well-intentioned people. God wants us to worship in spirit and truth (John 4:23-24), not to recycle ancient customs used to worship other gods.

Even the timing of the events used to justify celebrating Jesus' resurrection on a Sunday morning—that He was crucified on the afternoon of Good Friday and resurrected before dawn on Sunday morning—are demonstrably false, as an examination of the Scriptures shows.

For those who want concrete proof that He was indeed the Messiah and Savior of mankind, Jesus made a promise: "An evil and adulterous generation seeks after a sign, and no sign will be given to it except the sign of the prophet Jonah. For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth" (Matthew 12:39-40).

Try as some might, there is no way to calculate three days and three nights from late Friday afternoon to Sunday morning before daylight. At most, this amounts to barely more than a day and a half. Either Jesus was mistaken, or those who say He was crucified on a Friday and resurrected on a Sunday are mistaken. You can't have it both ways.

If Jesus walked the dusty roads of Galilee today, would He celebrate Easter? Certainly not. But He would be consistent because He does not change (Hebrews 13:8). For instance, He would keep the annual Passover in the same manner as He instructed His followers to keep it (1 Corinthians 11:23-26; John 13:15-17). And Jesus would observe the Days of Unleavened Bread in the way He inspired Paul to instruct early Christians (1 Corinthians 5:6-8).

Anyone who wants to be right with God, who wants to be a true disciple of Christ, the Master Teacher, will carefully examine his beliefs and practices to see whether they agree with the Bible. Such a person will not try to honor God with ancient idolatrous practices, violating His explicit commands (Deuteronomy 12:29-32; 2 Corinthians 6:14-18; 7:1). Easter, as we have seen, is filled with idolatrous trappings.

Simply claiming that something is Christian or is done to honor God doesn't make it acceptable to God. Easter doesn't represent a resurrected Jesus Christ. Rather—difficult as it may be to admit—it merely continues the practices pagans followed thousands of years ago to honor their nonexistent gods. If we are to escape the calamities prophesied to come on those who place the ways of this world ahead of God, then we must repent of following traditions that dishonor Him (Revelation 18:1-5).

God wants us to honor and obey Him according to His instructions in His Word. Then He can use us to represent His holy Son, our Savior and the Messiah, who will return to the earth. No greater calling can be extended to human beings. May you have the heart to seek understanding and God's perfect will! GN

‘The Holy Spirit is the Power that God uses in His Creation, and to inspire and develop the Christian as described in the pages of the Holy Bible.’

From your about pages an excerpt from your churches website.

‘Rightly dividing the Word of Truth.

As defined by whom?’

So I don’t make a mistake again here, perhaps you would rightly divide the excerpt. I see it as denying the Holy Spirit as a distinct Person of the Trinity. Is that correct?

If so, does your church not recognize the Trinity?

Does your church not confess your faith through the use of the Apostle and Nicene creeds?

‘You can find my beliefs here. If you wish to debate them, you can email me from the link at the bottom of the page.’

Thanks, as I told another poster on another thread. I thought I was talking to a Christian. According to the link you provided and from your church link off your ‘About’ page, I find that I am not. We have irreconcilable differences.

‘Can’t beat ‘em judge ‘em, eh?’

I didn’t know this was a competition. You are what you are as am I.

I look at what you say on your website, the statements of your church from your About page and see this:

The Doctrine of the Trinity is false.
‘Apparently the Father’s will is different than the Son’s will.’

From these I discern that you are not Christian though you are certainly garbed in some of its robes.

Romans 14:1. These are not disputable matters to Christians.

If you call it judging, I am fine with that since the measure used to judge is the Word of God. I am already going to have that measure used in my own judgement.

‘Somehow, because I do not believe in the commandments of me, I lack faith?’

??? Not my reference. I never referenced your faith other than your lack of confession of the Christian creeds.

‘Jesus Christ is the Son of God, God is the Father. God, stayed in heaven, and sent Jesus to do His will.’

Are there then 2 gods? So is Jesus eternal, from everlasting to everlasting?

‘Trinity is not scripture.’

Gen 1:1-2 “the Spirit of God was hovering over the waters.” So a ‘power’ was hovering?

Pentecost Acts 2:44 All of them were filled with the Holy Spirit and began to speak in other tongues[a] as the Spirit enabled them. A shifting power?

Jesus: John 1:1 1 In the beginning was the Word, and the Word was with God, and the Word was God.

John 10:30 “I and the Father are one.”

Jesus promised to send the “Comforter’ to his disciples.

'The Trinity is a doctrine that was invented by man. God sent Jesus. Jesus sent the Spirit. Do you see how the Trinity is flawed? The Trinity says all 3 are the same! One cannot send another if all 3 are the same! There are two Gods, the Father and the Son. In my mind, the jury is out on the Spirit. In some places it has its own will and goes where it pleases, in others it is sent by Jesus.'

Do you agree with these statements upthread? If so, I submit you have much bigger problems than the sabbath observance commandment.

Do you agree with these statements upthread? If so, I submit you have much bigger problems than the sabbath observance commandment.

There is certainly a holy spirit, but the holy spirit IN SCRIPTURE is never pictured in the Godhead in heaven. Ever. For example:

Joh 1:1 In the beginning the Word already existed. The Word was with God, and the Word was God.
Joh 1:2 He was already with God in the beginning.

No person called "holy spirit" there.

Rev 7:10 And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.
Rev 7:11 And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshiped God,

No acknowledgment of a person called "the holy spirit" in heaven.

Throughout the bible, in glimpse after glimpse of the heavenly Godhead, we see the father and the son, but never a separate person called "the holy spirit."

Dan 7:13 I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. Dan 7:14 And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.

The concept of the trinity as many embrace it today is an invention of man. It's not biblical and it's not what Jesus or the first Christians believed or embraced.

The only problem I have is that not a lot of people bother to read the bible, much less believe it, so it's hard to show them the truth.

,Joh 1:1 In the beginning the Word already existed. The Word was with God, and the Word was God. Joh 1:2 He was already with God in the beginning.,

This is Jesus.

No acknowledgment of a person called "the holy spirit" in heaven

John 14: 15"If you love me, you will obey what I command. 16And I will ask the Father, and he will give you another Counselor to be with you forever— 17the Spirit of truth. The world cannot accept him because it neither sees him nor knows him. But you know him, for he lives with you and will be[a] in you.

John 15: 26"When the Counselor comes, whom I will send to you from the Father, the Spirit of truth who goes out from the Father, he will testify about me. 27And you also must testify, for you have been with me from the beginning.

Acts 2 1When the day of Pentecost came, they were all together in one place. 2Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. 3They saw what seemed to be tongues of fire that separated and came to rest on each of them. 4All of them were filled with the Holy Spirit and began to speak in other tongues[a] as the Spirit enabled them.

Genesis 1 2 Now the earth was [a] formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. Throughout the bible, in glimpse after glimpse of the heavenly Godhead, we see the father and the son, but never a separate person called "the holy spirit."

In the passages from John. Looks like the Spirit was in heaven with the Father

You do know that no Christian believed in the Trinity for hundreds of years after Christ’s resurrection, right?

So early Christians believed in two gods, the Father and the Son. The Apostles had no concept of the Holy Spirit either? Even after Pentecost? Yet the Gospels refer to all three. John 10:30 Jesus speaking “I and the Father are one.”

Jesus speaking: John 14: 15"If you love me, you will obey what I command. 16And I will ask the Father, and he will give you another Counselor to be with you forever— 17the Spirit of truth. The world cannot accept him because it neither sees him nor knows him. But you know him, for he lives with you and will be[a] in you.

Rome must have been diabolical in their condensation of this polygamy to monotheism.

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