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The Council Of Orange was Sola Fide
529
| Council of Orange
Posted on 03/15/2008 10:16:07 AM PDT by Gamecock
CANON 6. If anyone says that God has mercy upon us when, apart from his grace, we believe, will, desire, strive, labor, pray, watch, study, seek, ask, or knock, but does not confess that it is by the infusion and inspiration of the Holy Spirit within us that we have the faith, the will, or the strength to do all these things as we ought; or if anyone makes the assistance of grace depend on the humility or obedience of man and does not agree that it is a gift of grace itself that we are obedient and humble, he contradicts the Apostle who says, "What have you that you did not receive?" (1 Cor. 4:7), and, "But by the grace of God I am what I am" (1 Cor. 15:10).
TOPICS: Catholic; General Discusssion; Mainline Protestant; Theology
KEYWORDS: solafide
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1
posted on
03/15/2008 10:16:08 AM PDT
by
Gamecock
To: xzins; wmfights; HarleyD; Dr. Eckleburg; P-Marlowe; Quix; irishtenor
2
posted on
03/15/2008 10:18:02 AM PDT
by
Gamecock
(Viva La Reformacion!)
To: Gamecock
For our Brothers and Sisters in Rio Linda:
The Councils of Orange (or the Synods of Orange) comprised two synods held at Orange, France. The first (441) dealt with various church issues. The second (529) affirmed Augustine's teaching against Pelagian challenge.
3
posted on
03/15/2008 10:22:15 AM PDT
by
P-Marlowe
(LPFOKETT GAHCOEEP-w/o*)
To: Gamecock
Your post is misleading to say the least, since there are
25 Canons connected with the Council of Orange. First paragraph;
The Council of Orange was an outgrowth of the controversy between Augustine and Pelagius. This controversy had to do with degree to which a human being is responsible for his or her own salvation, and the role of the grace of God in bringing about salvation. The Pelagians held that human beings are born in a state of innocence, i.e., that there is no such thing as a sinful nature or original sin. As a result of this view, they held that a state of sinless perfection was achievable in this life. The Council of Orange dealt with the Semi-Pelagian doctrine that the human race, though fallen and possessed of a sinful nature, is still "good" enough to able to lay hold of the grace of God through an act of unredeemed human will.
4
posted on
03/15/2008 10:31:49 AM PDT
by
Salvation
(†With God all things are possible.†)
To: Gamecock; nickcarraway; sandyeggo; Lady In Blue; NYer; ELS; Pyro7480; livius; Catholicguy; ...
Catholic Discussion Ping!
Please notify me via FReepmail if you would like to be added to or taken off the Catholic Discussion Ping List.
5
posted on
03/15/2008 10:34:28 AM PDT
by
Salvation
(†With God all things are possible.†)
To: Salvation
Thanks for pointing that out.
The Council of Orange is also Calvinistic.
6
posted on
03/15/2008 10:37:06 AM PDT
by
Gamecock
(Viva La Reformacion!)
To: Gamecock; Salvation
“The Council of Orange is also Calvinistic.”
The Council of Orange was also local and made no dogmatic pronouncements binding on the One Holy Catholic and Apostolic Church, then or now.
7
posted on
03/15/2008 10:42:27 AM PDT
by
Kolokotronis
(Christ is Risen, and you, o death, are annihilated!)
To: Gamecock
You are believing what wiki has to say.
8
posted on
03/15/2008 10:42:47 AM PDT
by
Salvation
(†With God all things are possible.†)
To: Gamecock
This is "grace alone," which is different from "faith alone."
James 2:24 You see that a person is justified by what he does and not by faith alone.
9
posted on
03/15/2008 10:43:42 AM PDT
by
Aquinasfan
(When you find "Sola Scriptura" in the Bible, let me know)
To: Salvation
Nope.
I read The Canons for myself.
It's quite an easy read and very evident that it states that we are saved by faith alone and also has a Calvinistic view of regeneration.
If more Catholics read Orange there would be more conservative Presbyterians in the world.
10
posted on
03/15/2008 10:49:16 AM PDT
by
Gamecock
(Viva La Reformacion!)
To: Salvation
> href="http://www.crossroadsinitiative.com/library_author/82/Council__of_Orange.html">Rejects Pelagian theory
Council of Orange |
|
THE COUNCIL OF ORANGE
The Council of Orange (529 AD) must be seen against the backdrop of the controversy about grace that began a century earlier when Augustine debated the British monk Pelagius (ca. 410 AD). This dispute had to do with degree to which a human being is responsible for his or her own salvation, and the role of the grace of God in bringing about salvation. The Pelagians held that human beings are born in a state of innocence, i.e., that there is no such thing as a sinful nature or original sin. As a result of this view, they held that a state of sinless perfection was achievable in this life. The Council of Orange dealt with a revived form of Pelagian thinking often called Semi-Pelagianism that the human race, though fallen and possessed of a sinful nature, is still "good" enough to able to lay hold of the grace of God through an act of unredeemed human will. For the Semi-Pelagians, human beings can take the first steps toward salvation without grace. The Council clearly reject[s] this view and teaches that grace precedes and enables any step we can possibly take toward God. Yet it also rejects the view of the extreme Augustinians that God could possibly will the damnation of some. It affirms that God wants all to be saved and come to a knowledge of the truth. Though this Council was not officially ecumenical, its decrees have been received as an authentic expression of Catholic truth. Unfortunately, the teaching of this Council was virtually lost for over a thousand years. It is tragic that neither Catholics nor Protestants at the time of the Reformation appeared to have known of the council's teaching. |
11
posted on
03/15/2008 10:49:26 AM PDT
by
Salvation
(†With God all things are possible.†)
To: P-Marlowe
Thank you. I’ll admit it. I was going to have to go look it up.
12
posted on
03/15/2008 10:57:02 AM PDT
by
wmfights
(Believe - THE GOSPEL - and be saved)
To: P-Marlowe
The Councils of Orange (or the Synods of Orange) comprised two synods held at Orange, France. The first (441) dealt with various church issues. The second (529) affirmed Augustine's teaching against Pelagian challenge. Thank you.
I'll admit it, I was going to have to go back and look it up.
13
posted on
03/15/2008 10:59:28 AM PDT
by
wmfights
(Believe - THE GOSPEL - and be saved)
To: Gamecock
14
posted on
03/15/2008 11:00:25 AM PDT
by
Quix
(GOD ALONE IS GOD; WORTHY; PAID THE PRICE; IS COMING AGAIN; KNOWS ALL; IS LOVING; IS ALTOGETHER GOOD)
To: Gamecock
Some points worth mentioning:
- Often Councils will have other associated documents other than just the Canons. Were there any for the Second Council of Orange? Do we have them if there were? Canons from other councils (like Trent) would be far less useful without the authoritative discussions that are associated with them.
- The Canons would most certainly be Augustinian; that does not necessarily make them Calvinist.
- It’s not an “easy read.” You read a TRANSLATION of the Canons, not the Canons themselves, as they would have been in Latin. The English translations, even if done by a Catholic, could end up sounding more ‘Calvinist’ than they actually are. It’s equally possible that they are perfectly accurately translated.
15
posted on
03/15/2008 11:02:04 AM PDT
by
GCC Catholic
(Sour grapes make terrible whine.)
To: Aquinasfan; Gamecock; Mad Dawg
This is "grace alone," which is different from "faith alone."I've seen other RC posters state that the RCC does believe in Faith Alone. That is incorrect isn't it?
16
posted on
03/15/2008 11:03:13 AM PDT
by
wmfights
(Believe - THE GOSPEL - and be saved)
To: Kolokotronis; Gamecock; Salvation
The Council of Orange was also local and made no dogmatic pronouncements binding on the One Holy Catholic and Apostolic Church, then or now.Would that apply to the Synod at Hippo?
17
posted on
03/15/2008 11:06:06 AM PDT
by
wmfights
(Believe - THE GOSPEL - and be saved)
To: wmfights
Faith alone was added to the Bible by Luther. Keep looking and you will find when that happened.
18
posted on
03/15/2008 11:11:48 AM PDT
by
Salvation
(†With God all things are possible.†)
To: Gamecock
To: Salvation
Typical Catholic hyperbole.
20
posted on
03/15/2008 11:15:24 AM PDT
by
Gamecock
(Viva La Reformacion!)
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