Posted on 09/11/2007 8:13:34 AM PDT by Salvation
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Tuesday of the Twenty-third Week
in Ordinary Time
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Reading 1
Col 2:6-15
Brothers and sisters:
As you received Christ Jesus the Lord, walk in him,
rooted in him and built upon him
and established in the faith as you were taught,
abounding in thanksgiving.
See to it that no one captivate you with an empty, seductive philosophy
according to the tradition of men,
according to the elemental powers of the world
and not according to Christ.
For in him dwells the whole fullness of the deity bodily,
and you share in this fullness in him,
who is the head of every principality and power.
In him you were also circumcised
with a circumcision not administered by hand,
by stripping off the carnal body, with the circumcision of Christ.
You were buried with him in baptism,
in which you were also raised with him
through faith in the power of God,
who raised him from the dead.
And even when you were dead in transgressions
and the uncircumcision of your flesh,
he brought you to life along with him,
having forgiven us all our transgressions;
obliterating the bond against us, with its legal claims,
which was opposed to us,
he also removed it from our midst, nailing it to the cross;
despoiling the principalities and the powers,
he made a public spectacle of them,
leading them away in triumph by it.
Responsorial Psalm
Ps 145:1b-2, 8-9, 10-11
R. (9) The Lord is compassionate toward all his works.
I will extol you, O my God and King,
and I will bless your name forever and ever.
Every day will I bless you,
and I will praise your name forever and ever.
R. The Lord is compassionate toward all his works.
The LORD is gracious and merciful,
slow to anger and of great kindness.
The LORD is good to all
and compassionate toward all his works.
R. The Lord is compassionate toward all his works.
Let all your works give you thanks, O LORD,
and let your faithful ones bless you.
Let them discourse of the glory of your Kingdom
and speak of your might.
R. The Lord is compassionate toward all his works.
Gospel
Lk 6:12-19
Jesus departed to the mountain to pray,
and he spent the night in prayer to God.
When day came, he called his disciples to himself,
and from them he chose Twelve, whom he also named Apostles:
Simon, whom he named Peter, and his brother Andrew,
James, John, Philip, Bartholomew,
Matthew, Thomas, James the son of Alphaeus,
Simon who was called a Zealot,
and Judas the son of James,
and Judas Iscariot, who became a traitor.
And he came down with them and stood on a stretch of level ground.
A great crowd of his disciples and a large number of the people
from all Judea and Jerusalem
and the coastal region of Tyre and Sidon
came to hear him and to be healed of their diseases;
and even those who were tormented by unclean spirits were cured.
Everyone in the crowd sought to touch him
because power came forth from him and healed them all.
Since the 16th century Catholic piety has assigned entire months to special devotions. Due to her feast day on September 15, the month of September has traditionally been set aside to honor Our Lady of Sorrows. All the sorrows of Mary (the prophecy of Simeon, the three days' loss, etc.) are merged in the supreme suffering at the Passion. In the Passion, Mary suffered a martyrdom of the heart because of Our Lord's torments and the greatness of her love for Him. "She it was," says Pope Pius XII, "who immune from all sin, personal or inherited, and ever more closely united with her Son, offered Him on Golgotha to the Eternal Father together with the holocaust of her maternal rights and motherly love. As a new Eve, she made this offering for all the children of Adam contaminated through his unhappy fall. Thus she, who was the mother of our Head according to the flesh, became by a new title of sorrow and glory the spiritual mother of all His members."
INVOCATIONS
Mary most sorrowful, Mother of Christians, pray for us.
Virgin most sorrowful, pray for us.
TO THE QUEEN OF MARTYRS
Mary, most holy Virgin and Queen of Martyrs, accept the sincere homage of my filial affection. Into thy heart, pierced by so many swords, do thou welcome my poor soul. Receive it as the companion of thy sorrows at the foot of the Cross, on which Jesus died for the redemption of the world. With thee, O sorrowful Virgin, I will gladly suffer all the trials, contradictions, and infirmities which it shall please our Lord to send me. I offer them all to thee in memory of thy sorrows, so that every thought of my mind, and every beat of my heart may be an act of compassion and of love for thee. And do thou, sweet Mother, have pity on me, reconcile me to thy divine Son Jesus, keep me in His grace, and assist me in my last agony, so that I may be able to meet thee in heaven and sing thy glories. Amen.
TO THE MOTHER OF SORROWS
Most holy Virgin. and Mother, whose soul was pierced by a sword of sorrow in the Passion of thy divine Son, and who in His glorious Resurrection wast filled with never-ending joy at His triumph; obtain for us who call upon thee, so to be partakers in the adversities of Holy Church and the sorrows of the Sovereign Pontiff, as to be found worthy to rejoice with them in the consolations for which we pray, in the charity and peace of the same Christ our Lord. Amen.
IN HONOR OF THE SORROWS OF THE BLESSED VIRGIN MARY
O most holy and afflicted Virgin! Queen of Martyrs! thou who didst stand motionless beneath the Cross, witnessing the agony of thy expiring Son--through the unceasing sufferings of thy life of sorrow, and the bliss which now more than amply repays thee for thy past trials, look down with a mother's tenderness and pity on me, who kneel before thee to venerate thy dolors, and place my requests, with filial confidence, in the sanctuary of thy wounded heart; present them, I beseech thee, on my behalf, to Jesus Christ, through the merits of His own most sacred death and passion, together with thy sufferings at the foot of the cross, and through the united efficacy of both obtain the grant of my present petition. To whom shall I resort in my wants and miseries if not to thee, O Mother of Mercy, who, having so deeply drunk of the chalice of thy Son, canst compassionate the woes of those who still sigh in the land of exile? Offer for me to my Savior one drop of the Blood which flowed from His sacred veins, one of the tears which trickled from His divine eyes, one of the sighs which rent His adorable Heart. O refuge of the universe and hope of the whole world, do not reject my humble prayer, but graciously obtain the grant of my petition.
TO OUR LADY OF SORROWS
O most holy Virgin, Mother of our Lord Jesus Christ: by the overwhelming grief you experienced when you witnessed the martyrdom, the crucifixion, and the death of your divine Son, look upon me with eyes of compassion, and awaken in my heart a tender commiseration for those sufferings, as well as a sincere detestation of my sins, in order that, being disengaged from all undue affection for the passing joys of this earth, I may sigh after the eternal Jerusalem, and that henceforward all my thoughts and all my actions may be directed towards this one most desirable object. Honor, glory, and love to our divine Lord Jesus, and to the holy and immaculate Mother of God. Amen. --Saint Bonaventure
Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954
| Lord, have mercy on us. Lord, have mercy on us. Christ, hear us. Christ, graciously hear us. God, the Father of heaven, God the Son, Redeemer of the world, . God the Holy Ghost, Holy Mary, Mother of God, Holy Virgin of virgins, Mother of the Crucified, Sorrowful Mother, Mournful Mother, Sighing Mother, Afflicted Mother, Foresaken Mother, . Desolate Mother, Mother most sad, Mother set around with anguish, Mother overwhelmed by grief, Mother transfixed by a sword, Mother crucified in thy heart, Mother bereaved of thy Son, Sighing Dove, Mother of Dolors, Fount of tears, Sea of bitterness, Field of tribulation, Mass of suffering, Mirror of patience, Rock of constancy, Remedy in perplexity, Joy of the afflicted, Ark of the desolate, Refuge of the abandoned,. Shiled of the oppressed, Conqueror of the incredulous, Solace of the wretched, Medicine of the sick, Help of the faint, Strength of the weak, Protectress of those who fight, Haven of the shipwrecked, Calmer of tempests, Companion of the sorrowful, Retreat of those who groan, Terror of the treacherous, Standard-bearer of the Martyrs, Treasure of the Faithful, Light of Confessors, Pearl of Virgins, . Comfort of Widows, . Joy of all Saints, Queen of thy Servants, Holy Mary, who alone art unexampled, Pray for us, most Sorrowful Virgin, |
Christ, have mercy on us. Christ, graciously hear us. |
| Let us pray, --- O God, in whose Passion, according to the prophecy of Simeon, a sword of grief pierced through the most sweet soul of Thy glorious Blessed Virgin Mother Mary: grant that we, who celebrate the memory of her Seven Sorrows, may obtain the happy effect of Thy Passion, Who lives and reigns world without end, Amen. |
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| The Seven Sorrows of Our Lady 1. The Prophecy of Simeon 2. The Flight into Egypt . 3. The Loss of Jesus in the Temple 4. Mary meets Jesus Carrying the Cross 5. The Crucifixion 6. Mary Receives the Dead Body of Her Son 7. The Burial of Her Son and Closing of the Tomb. |
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| Consecration to Our Lady of Sorrows Most holy Virgin and Queen of Martyrs, Mary, would that I could be in Heaven, there to contemplate the honors rendered to thee by the Most Holy Trinity and by the whole Heavenly Court! But since I am still a pilgrim in this vale of tears, receive from me, thy unworthy servant and a poor sinner, the most sincere homage and the most perfect act of vassalage a human creature can offer thee. In thy Immaculate Heart, pierced with so many swords of sorrow, I place today my poor soul forever; receive me as a partaker in thy dolors, and never suffer that I should depart from that Cross on which thy only begotten Son expired for me. With thee, O Mary, I will endure all the sufferings, contradictions, infirmities, with which it will please thy Divine Son to visit me in this life. All of them I offer to thee, in memory of the Dolors which thou didst suffer during thy life, that every thought of my mind, every beating of my heart may henceforward be an act of compassion to thy Sorrows, and of complacency for the glory thou now enjoyest in Heaven. Since then, O Dear Mother, I now compassionate thy Dolors, and rejoice in seeing thee glorified, do thou also have compassion on me, and reconcile me to thy Son Jesus, that I may become thy true and loyal son (daughter); come on my last day and assist me in my last agony, even as thou wert present at the Agony of thy Divine Son Jesus, that from this painful exile I may go to Heaven, there to be made partaker of thy glory. Amen. |
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Homilies on Our Lady of Sorrows
Starkenburg:Pilgrimage to Our Lady of Sorrows Shrine
ST. ALPHONSUS LIGUORI, OF THE DOLOURS OF MARY, The Glories [Sorrows] of Mary
From: Colossians 2:6-15
A Warning About Empty Philosophies
[8] See to it that no one makes a prey of you by philosophy and empty
deceit, according to human tradition, according to the elemental
spirits of the universe, and not according to Christ.
Defense of Sound Teaching in the Face of Heresy
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Commentary:
4-8. These verses reveal the Apostle’s pastoral solicitude for the
faithful of Colossae. Although physically absent, he is with them in
spirit. He rejoices and gives thanks to God for their steadfastness,
but he leaves them in no doubt about the dangers which threaten their
faith. Clearly he is referring to those who were adulterating the
Colossians’ faith by intruding erroneous ideas. By sophistry and deceit
they were trying to convince the faithful that it was better to have
recourse to angels rather than to Christ, arguing that angels were the
chief mediators between God and men.
The Christian faith is not opposed to human scholarship and science, it
rejects only vain philosophy, that is, philosophy which boasts that it
relies on reason alone and which fails to respect revealed truths.
Over the centuries, people have often tried to adapt the truths of faith
to the philosophies or ideologies which happen to be in vogue. In
this connection Leo Xlll said: “As the Apostle warns, ‘philosophy and
empty deceit’ can deceive the minds of Christians and corrupt the
sincerity of men’s faith; the supreme pastors of the Church, therefore,
always see it as part of their role to foster as much as they can
sciences which merit that name, and at the same time to ensure by
special watchfulness, that human sciences are taught in keeping with
the criteria of Catholic faith—particularly philosophy, because proper
methodology in the other sciences is largely dependent on [correctness
in] philosophy” (”Aeterni Patris”, 1).
“The elemental spirits of the universe”: see the note on Gal 4:3.
9. This is such an important verse that it deserves close analysis.
“Dwell”: the Greek word means a stable way of living or residing, as
distinct from a transitory presence: in other words, the union of
Christ’s human nature with his divine nature is not just something
which lasts for a while; it is permanent. “Deity”: the Greek word can
also be translated as “divinity”; in either case, the sentence means
that God has taken up a human nature, in such a way that, although
it was only the second divine Person, the Son, who became incarnate,
by virtue of the unity of the divine essence, where one divine person is
present the other two persons are also present.
This verse enunciates the profound mystery of the Incarnation in a
different way to John 1:14: “And the word became flesh and dwelt among
us, full of grace and truth; we have beheld his glory; glory as of the
only Son from the Father” (cf. also 1 in 1:1-2).
When the sacred text says that in Christ “the whole fullness of deity
dwells bodily”, it means, St John of Avila explains, “that it does not
dwell in him merely by grace-as in the case of the saints (men and
angels both), but in another way of greater substance and value, that
is, by way of personal union” (”Audi, “Filia”, 84).
In Jesus Christ, then, there are two natures, divine and human, united
in one person, who is divine. This “hypostatic union” does not prevent
each nature from having all its own proper characteristics, for, as St
Leo the Great defined, “the Word has not changed into flesh, nor has
flesh changed into Word; but each remains, in a unity” (”Licet Per
Nostros”, 2).
10. Since Christ is head of angels and men, the head of all creation
(cf. Eph 1:10) and especially head of the Church (cf. Col 1:18), all
fullness is said to reside in him (cf. note on Col 1:19). Hence, not
only is he pre-eminent over all things but “he fills the Church, which
is his body and fullness, with his divine gifts (cf. Eph 1:22-23), so
that it may increase and attain to all the fullness of God (cf. Eph
3:19)” (Vatican II, “Lumen Gentium”, 7).
Union with Christ makes Christians sharers in his “fullness”, that is,
in divine grace (of which he is absolutely full and we have a partial
share), in a word, in his perfections.
That is why the members of the Church who “through the sacraments
are united in a hidden and real way to Christ” (”Lumen Gentium”, 7)
can attain the fullness of the Christian life.
It was very appropriate for St Paul to be instructing the Colossians in
these truths at this time, because it put them on their guard against
preachers who were arguing for exaggerated worship of angels, to the
detriment of Christ’s unique, pre-eminent mediation.
11-12. This is a reference to another error which the Judaizers were
trying to spread at Colossae and which was already treated in detail
in the letters to the Galatians and the Romans—the idea that it was
necessary for Christians to be circumcised. Physical circumcision
affects the body, whereas what the Apostle, by analogy, calls “the
circumcision of Christ”, that is, Baptism, puts off the “body of flesh”
(an expression which seems to refer to whatever is sinful in man). “We,
who by means of (Christ) have reached God, have not been given fleshly
circumcision but rather spiritual circumcision [...]; we receive it by
the mercy of God in Baptism” (St Justin, “Dialogue with Trypho”, 43,
2). “By the sacrament of Baptism, whenever it is properly conferred in
the way the Lord determined and received with the proper dispositions
of soul, man becomes truly incorporated into the crucified and
glorified Christ and is reborn to a sharing of the divine life, as the
Apostle says: [Col 2:12 follows]” (Vatican II, “Unitatis
Redintegratio”, 22).
As on other occasions (cf. Rom 6:4), St Paul, evoking the rite of
immersion in water, speaks of Baptism as a kind of burial (a sure sign
that someone has died to sin), and of resurrection to a new life, the
life of grace. By this sacrament we are associated with Christ’s death
and burial so as to be able to rise with him. “Christ by his resurrection
signified our new life, which was reborn out of the old death which
submerged us in sin. This is what is brought about in us by the great
sacrament of Baptism: all those who receive this grace die to sin [...]
and are reborn to the new life” (St Augustine, “Enchiridion”, 41-42).
13-14. This is one of the central teachings of the epistle—that Jesus
Christ is the only mediator between God and men. The basic purpose
of his mediation is to reconcile men with God, through the forgiveness
of their sins and the gift of the life of grace, which is a sharing in God’s
own life.
Verse 14 indicates how Christ achieved this purpose—by dying on the
Cross. All who were under the yoke of sin and the Law have been set
free through his death.
The Mosaic Law, to which the scribes and Pharisees added so many
precepts as to make it unbearable, had become (to use St Paul’s
comparison) like a charge sheet against man, because it imposed heavy
burdens but did not provide the grace needed for bearing them. The
Apostle very graphically says that this charge sheet or “bond” was set
aside and nailed on the Cross—making it perfectly clear to all that
Christ made more than ample satisfaction for our crimes. “He has
obliterated them,” St John Chrysostom comments, “not simply crossed
them out; he has obliterated them so effectively that no trace of them
remains in our soul. He has completely canceled them out, he has nailed
them to the Cross [...]. We were guilty and deserved the most rigorous
of punishments because we were all of us in sin! What, then, does the
Son of God do? By his death on the Cross he removes all our stains and
exempts us from the punishment due to them. He takes our charge-sheet,
nails it to the Cross through his own person and destroys it” (”Hom. on
Col, ad loc.”).
15. Jesus is the only mediator between God and man. The angelic
principalities and powers are insignificant by comparison with him: God
has overpowered them and publicly exposed them through the death of
his Son. The sentence seems to evoke the idea of the parade of a
victorious general complete with trophies, booty and prisoners.
Some scholars interpret this passage differently; the “public spectacle”,
according to their interpretation, would refer to the fact that the good
angels had been mediators in the revelation of the Mosaic Law (cf.
Gal 3:19) and were being venerated by some contemporary Jews
(among them some converts from Colossae) with a form of worship
bordering on superstition. God would have caused them to become
“a public spectacle” when they acted as a kind of escort in Christ’s
victory parade. Thus, both interpretations lead to the conclusion that
angels, who are Christ’s servants, should not be rendered the worship
due to him alone, even though they do play an important part in God’s
plan of salvation. One of the missions entrusted to them is that of
continually interceding on behalf of mankind.
At the time this epistle was being written there was need to emphasize
first that Jesus Christ is the only mediator. The mediation of angels
depends on him (it is something revealed in fact in the Old Testament:
cf. Tob 12:3, 12ff; Dan 9:2ff; 10:13; Ezek 49:3; Zech 1:9; etc.). The
Blessed Virgin Mary’s mediation, also subordinate to that of Christ, is
something which becomes clearer as the events of the New Testament
unfold. Mary’s mediation is, however, on a higher level than that of
the angels. Pope Pius XII says this, echoing earlier teachings: “If, as
he does, the Word works miracles and infuses grace by means of the
human nature he has taken on, if he uses the sacraments, and his
Saints, as instruments for the saving of souls, how could he not use
the office and action of his most blessed Mother to distribute the
fruits of the Redemption?
“With a truly maternal spirit (our predecessor Pius IX of immortal
memory says), having in her hands the business of our salvation, she
concerns herself with all mankind, for she has been made by the Lord
Queen of heaven and earth and is raised above all the choirs of Angels
and all the degrees of the Saints in heaven; she is there at the right
hand of her only Son, Jesus Christ, our Lord, in most effective
supplication, obtaining whatever she asks; she cannot but be heard”
(”Ad Caeli Reginam”, 17).
“Principalities and powers”: see the note on Eph 6:12.
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
From: Luke 6:12-19
The Calling of the Apostles
The Sermon on the Mount
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Commentary:
12-13. The evangelist writes with a certain formality when describing
this important occasion on which Jesus chooses the Twelve, constitu-
ting them as the apostolic college: “The Lord Jesus, having prayed at
length to the Father, called to Himself those whom He willed and ap-
pointed twelve to be with Him, whom He might send to preach the King-
dom of God (cf. Mark 2:13-19; Matthew 10:1-42). These Apostles (cf.
Luke 6:13) He constituted in the form of a college or permanent assem-
bly, at the head of which He placed Peter, chosen from among them
(cf. John 21:15-17). He sent them first of all to the children of Israel and
then to all peoples (cf. Romans 1:16), so that, sharing in His power,
they might make all peoples His disciples and sanctify and govern
them (cf. Matthew 28:16-20; and par.) and thus spread the Church and,
administering it under the guidance of the Lord, shepherd it all days
until the end of the world (cf. Matthew 28:20). They were fully confirmed
in this mission on the day of Pentecost (cf. Act 2:1-26) [...]. Through
their preaching the Gospel everywhere (cf. Mark 16:20), and through its
being welcomed and received under the influence of the Holy Spirit by
those who hear it, the Apostles gather together the universal Church,
which the Lord founded upon the Apostles and built upon Blessed Peter
their leader, the chief cornerstone being Christ Jesus Himself (cf. Reve-
lation 21:14; Matthew 16:18; Ephesians 2:20). That divine mission,
which was committed by Christ to the Apostles, is destined to last until
the end of the world (cf. Matthew 28:20), since the Gospel, which they
were charged to hand on, is, for the Church, the principle of all its life
for all time. For that very reason the Apostles were careful to appoint
successors in this hierarchically constituted society” (Vatican II, “Lu-
men Gentium”, 19-20).
Before establishing the apostolic college, Jesus spent the whole night
in prayer. He often made special prayer for His Church (Luke 9:18;
John 17:1ff), thereby preparing His Apostles to be its pillars (cf.
Galatians 2:9). As His Passion approaches, He will pray to the Father
for Simon Peter, the head of the Church, and solemnly tell Peter that
He has done so: “But I have prayed for you that your faith may not
fail” (Luke 22:32). Following Christ’s example, the Church stipulates
that on many occasions liturgical prayer should be offered for the
pastors of the Church (the Pope, the bishops in general, and priests)
asking God to give them grace to fulfill their ministry faithfully.
Christ is continually teaching us that we need to pray always (Luke
18:1). Here He shows us by His example that we should pray with
special intensity at important moments in our lives. “`Pernoctans in
oratione Dei. He spent the whole night in prayer to God.’ So St.
Luke tells of our Lord. And you? How often have you persevered like
that? Well, then....” ([Blessed] J. Escriva, “The Way”, 104).
On the need for prayer and the qualities our prayer should have, see
the notes on Matthew 6:5-6; 7:7-11; 14:22-23; Mark 1:35; Luke 5:16;
11:1-4; 22:41-42.
12. Since Jesus is God, why does He pray? There were two wills in
Christ, one divine and one human (cf. “St. Pius X Catechism”, 91), and
although by virtue of His divine will He was omnipotent, His human will
was not omnipotent. When we pray, what we do is make our will known
to God; therefore Christ, who is like us in all things but sin (Hebrews
4:15), also had to pray in a human way (cf. “Summa Theologiae”, III, q.
21, a. 1). Reflecting on Jesus at prayer, St. Ambrose comments: “The
Lord prays not to ask things for Himself, but to intercede on my behalf;
for although the Father has put everything into the hands of the Son,
still the Son, in order to behave in accordance with His condition as man,
considers it appropriate to implore the Father for our sake, for He is our
Advocate [...]. A Master of obedience, by His example He instructs us
concerning the precepts of virtue: `We have an advocate with the Father’
(1 John 2:1)” (”Expositio Evangelii sec. Lucam, in loc.”).
14-16. Jesus chose for Apostles very ordinary people, most of them poor
and uneducated; apparently only Matthew and the brothers James and
John had social positions of any consequence. But all of them gave up
whatever they had, little or much as it was, and all of them, bar Judas,
put their faith in the Lord, overcame their shortcomings and eventually
proved faithful to grace and became saints, veritable pillars of the Church.
We should not feel uneasy when we realize that we too are low in human
qualities; what matters is being faithful to the grace God gives us.
19. God became man to save us. The divine person of the Word acts
through the human nature which He took on. The cures and casting out
of devils which He performed during His life on earth are also proof that
Christ actually brings redemption and not just hope of redemption. The
crowds of people from Judea and other parts of Israel who flock to Him,
seeking even to touch Him, anticipate, in a way, Christians’ devotion to
the holy Humanity of Christ.
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
| First reading | Colossians 2:6 - 15 © |
|---|---|
| You must live your whole life according to the Christ you have received – Jesus the Lord; you must be rooted in him and built on him and held firm by the faith you have been taught, and full of thanksgiving. Make sure that no one traps you and deprives you of your freedom by some second-hand, empty, rational philosophy based on the principles of this world instead of on Christ. In his body lives the fullness of divinity, and in him you too find your own fulfilment, in the one who is the head of every Sovereignty and Power. In him you have been circumcised, with a circumcision not performed by human hand, but by the complete stripping of your body of flesh. This is circumcision according to Christ. You have been buried with him, when you were baptised; and by baptism, too, you have been raised up with him through your belief in the power of God who raised him from the dead. You were dead, because you were sinners and had not been circumcised: he has brought you to life with him, he has forgiven us all our sins. He has overridden the Law, and cancelled every record of the debt that we had to pay; he has done away with it by nailing it to the cross; and so he got rid of the Sovereignties and the Powers, and paraded them in public, behind him in his triumphal procession. |
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| Psalm or canticle: Psalm 144 |
| Gospel | Luke 6:12 - 19 © |
|---|---|
| Jesus went out into the hills to pray; and he spent the whole night in prayer to God. When day came he summoned his disciples and picked out twelve of them; he called them ‘apostles’: Simon whom he called Peter, and his brother Andrew; James, John, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Simon called the Zealot, Judas son of James, and Judas Iscariot who became a traitor. He then came down with them and stopped at a piece of level ground where there was a large gathering of his disciples with a great crowd of people from all parts of Judaea and from Jerusalem and from the coastal region of Tyre and Sidon who had come to hear him and to be cured of their diseases. People tormented by unclean spirits were also cured, and everyone in the crowd was trying to touch him because power came out of him that cured them all. |
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Going to a funeral of someone who died suddenly.
He and his wife went on the pilgrimage to Eastern Europe last summer.
May his soul and all the souls of the faithful departed, through the mercy of God, rest in peace.
For your [...] faith-sharing, comments [...].
for anyone out there -- there is a very nice
1. Mass Booklet - EWTN Televised Mass, September 14, 2007 <-- pdf
(Courtesy of the Priestly Fraternity of St. Peter. Print and fold
into a booklet. PDF format - requires free Adobe reader)
at EWTN http://www.ewtn.com/library/papaldoc/b16SPindex.htm
I thought that someone on this board might like it.
| Lk 6:12-19 | ||
|---|---|---|
| # | Douay-Rheims | Vulgate |
| 12 | And it came to pass in those days, that he went out into a mountain to pray: and he passed the whole night in the prayer of God. | factum est autem in illis diebus exiit in montem orare et erat pernoctans in oratione Dei |
| 13 | And when day was come, he called unto him his disciples: and he chose twelve of them (whom also he named apostles): | et cum dies factus esset vocavit discipulos suos et elegit duodecim ex ipsis quos et apostolos nominavit |
| 14 | Simon, whom he surnamed Peter, and Andrew his brother, James and John, Philip and Bartholomew, | Simonem quem cognominavit Petrum et Andream fratrem eius Iacobum et Iohannem Philippum et Bartholomeum |
| 15 | Matthew and Thomas, James the son of Alpheus, and Simon who is called Zelotes, | Mattheum et Thomam Iacobum Alphei et Simonem qui vocatur Zelotes |
| 16 | And Jude the brother of James, and Judas Iscariot, who was the traitor. | Iudam Iacobi et Iudam Scarioth qui fuit proditor |
| 17 | And coming down with them, he stood in a plain place: and the company of his disciples and a very great multitude of people from all Judea and Jerusalem and the sea coast, both of Tyre and Sidon, | et descendens cum illis stetit in loco campestri et turba discipulorum eius et multitudo copiosa plebis ab omni Iudaea et Hierusalem et maritimae Tyri et Sidonis |
| 18 | Who were come to hear him and to be healed of their diseases. And they that were troubled with unclean spirits were cured. | qui venerunt ut audirent eum et sanarentur a languoribus suis et qui vexabantur ab spiritibus inmundis curabantur |
| 19 | And all the multitude sought to touch him: for virtue went out from him and healed all. | et omnis turba quaerebant eum tangere quia virtus de illo exiebat et sanabat omnes |
Twelve Apostles
Illuminated Ps. 18:10-15
The Theodore Psalter
11 c. Byzantine manuscript
British Museum
Thanks, romaer. Did you get it for yourself?
O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
A suitable hymn may be inserted at this point.
| Psalm 67 (68) |
|---|
| The Lord's triumphal journey |
| God arises and his enemies are scattered: those who hate him flee from his sight. You blow them away like wisps of smoke; as wax melts in front of a fire, so the wicked melt away before God. The righteous are glad and exult in God’s sight; they rejoice in their gladness. Sing to the Lord and celebrate his name! Make a road for him who rides upon the clouds – “The Lord” is his name. Rejoice in his sight, the father of orphans, defender of widows, God in his holy dwelling-place, God, who gives the lonely a house to dwell in, God, who leads captives out into prosperity; but the rebellious shall live in a desert land. God, when you set out in the sight of your people, when you crossed the wilderness – the earth shook. The heavens sent down dew at your coming – the God of Sinai, the God of Israel. At your bidding the rains came, O God, your inheritance was worn out but you refreshed it. All your creatures took up residence there, in your goodness you made a place for the needy. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Psalm 67 (68) |
|---|
| The Lord gives out the word, and a great army of maidens brings the news: “The kings of the armies are fleeing, they are fleeing, and the fair one at home is dividing the spoils. While you sleep among the sheepfolds, the wings of the dove shine with silver, her feathers glow with green gold. Through her the Almighty scatters the kings, and the mountain of Salmon is white with snow. The mountain of Bashan is God’s mountain; the mountain of God is a high-peaked mountain. Why do you envy it, you high-peaked mountains, envy the mountain that God has chosen? The Lord will dwell there for ever. The chariots of God are ten thousand thousand: the Lord has come from Sinai to his holy sanctuary. You have scaled the heights, you have taken captives, you have received men as gifts so that even the rebels live with the Lord God. Blessings on the Lord, day after day! God will carry us, God our saviour. Our God is a God of salvation, our Lord is a Lord who rescues from death. Truly God will break the heads of his enemies, take the scalps of those who tread the path of crime. The Lord has spoken: “I shall bring them back from Bashan, I shall bring them back from the depths of the sea, so that your feet may be dipped in blood and the tongues of your dogs receive food from your enemies”. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Psalm 67 (68) |
|---|
| They have seen your processions, O God, the processions of God, my king, to his sanctuary. First came the singers, last the musicians, between them the maidens playing their drums. “Bless God in the assemblies: bless the Lord, you who spring from Israel!” There was young Benjamin, leading them, the princes of Judah in their rich robes, the princes of Zebulun, the princes of Naphtali. O God, command in your strength; make firm what you have achieved in us. From your temple in Jerusalem, kings shall bring you tribute. Rebuke the wild beast of the reeds, the herd of bulls, the lords of peoples. Let them lie prostrate before you with tribute of silver. Scatter the peoples that delight in war. Nobles will come from Egypt, Ethiopia will stretch out its hands to God. Kingdoms of the earth, sing to God; celebrate the Lord. Sing to God who rides on the highest heavens, at the origin of all things. Listen! – he speaks, a voice of power. Acknowledge the strength of the Lord: his majesty is over Israel, his strength is in the clouds. God inspires awe in his holy place; he, the God of Israel, gives power to his people; he gives them strength. Blessed be God! Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Reading | Habakkuk 1:1 - 2:4 © |
|---|---|
| The oracle that Habakkuk the prophet received in a vision. How long, O Lord, am I to cry for help while you will not listen; to cry ‘Oppression!’ in your ear and you will not save? Why do you set injustice before me, why do you look on where there is tyranny? Outrage and violence, this is all I see, all is contention, and discord flourishes. And so the law loses its hold, and justice never shows itself. Yes, the wicked man gets the better of the upright, and so justice is seen to be distorted. Cast your eyes over the nations, look, and be amazed, astounded. For I am doing something in your own days that you would not believe if you were told of it. For now I am stirring up the Chaldaeans, that fierce and fiery people who march miles across country to seize the homes of others. A people feared and dreaded, from their might proceeds their right, their greatness. Their horses are swifter than leopards, fiercer than wolves in the dark; their horsemen gallop on, their horsemen advance from afar, swooping like an eagle to stoop on its prey. They come for plunder, all of them, their faces scorching like an east wind; they scoop up prisoners like sand. They are a people that scoff at kings, and laugh at princes. They make light of all fortresses: they heap up earth and take them. Then the wind changes and is gone... Sinful, he who makes his own strength his god. Are not you, from ancient times the Lord, my God, my Holy One, who never dies? O Lord, you have made this people an instrument of justice, set it firm as a rock in order to punish. Your eyes are too pure to rest on wickedness, you cannot look on at tyranny. Why do you look on while men are treacherous, and stay silent while the evil man swallows a better man than he? You treat mankind like fishes in the sea, like creeping, masterless things. A people, these, who catch all on their hook, who draw them with their net, in their dragnet gather them, and so, triumphantly, rejoice. At this, they offer a sacrifice to their net, and burn incense to their dragnet, for providing them with luxury and lavish food. Are they then to empty their net unceasingly, slaughtering nations without pity? I will stand on my watchtower, and take up my post on my battlements, watching to see what he will say to me, what answer he will make to my complaints. Then the Lord answered and said, ‘Write the vision down, inscribe it on tablets to be easily read, since this vision is for its own time only: eager for its own fulfilment, it does not deceive; if it comes slowly, wait, for come it will, without fail. ‘See how he flags, he whose soul is not at rights, but the upright man will live by his faithfulness.’ |
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| Reading | A sermon by St Bernard |
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| I shall stand upon my watch-tower to see what the Lord will say to me | |
| We read in the gospel that when the Lord was teaching his disciples and urged them to share in his passion by the mystery of eating his body, some said: This is a hard saying, and from that time they no longer followed him. When he asked the disciples whether they also wished to go away, they replied: Lord, to whom shall we go? You have the words of eternal life. I assure you, my brothers, that even to this day it is clear to some that the words which Jesus speaks are spirit and life, and for this reason they follow him. To others these words seem hard, and so they look elsewhere for some pathetic consolation. Yet wisdom cries out in the streets, in the broad and spacious way that leads to death, to call back those who take this path. Finally, he says: For forty years I have been close to this generation, and I said: They have always been faint-hearted. You also read in another psalm: God has spoken once. Once, indeed, because for ever. His is a single, uninterrupted utterance, because it is continuous and unending. He calls upon sinners to return to their true spirit and rebukes them when their hearts have gone astray, for it is in the true heart that he dwells and there he speaks, fulfilling what he taught through the prophet: Speak to the heart of Jerusalem. You see, my brothers, how the prophet admonishes us for our advantage: If today you hear his voice, harden not your hearts. You can read almost the same words in the gospel and in the prophet. For in the gospel the Lord says: My sheep hear my voice. And in the psalm blessed David says: You are his people (meaning, of course, the Lord’s) and the sheep of his pasture. If today you hear his voice, harden not your hearts. Hear also the prophet Habakkuk in today’s reading. Far from hiding the Lord’s reprimands, he dwells on them with attentive and anxious care. He says: I will stand upon my watch-tower and take up my post on the ramparts, keeping watch to see what he will say to me and what answer I will make to those who try to confute me. I beg you, my brothers, stand upon our watch-tower, for now is the time for battle. Let all our dealings be in the heart, where Christ dwells, in right judgement and wise counsel, but in such a way as to place no confidence in those dealings, nor rely upon our fragile defences. |
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| Concluding Prayer |
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| O God, you have redeemed us and adopted us. Grant to your beloved children that their belief in Christ may bring them true liberty and an eternal inheritance. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever. Amen. |
| Tuesday, September 11, 2007 Commemoration of 9/11 |
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Collect: God our Father, you redeem us and make us your children in Christ. Look upon us, give us true freedom and bring us to the inheritance you promised. Grant this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Tuesday of the Twenty-Third Week of Ordinary Time
Old Calendar: Sts. Protus and Hyacinth, martyrs
The story of most martyrs of the first three centuries is so obscured by legend that it is difficult for us to cull out the historical kernel; this is true of today's saints. Tradition tells us that the brothers Protus and Hyacinth were chamberlains to the holy virgin Eugenia (listed as a martyr on December 25 in the Roman Martyrology) and were baptized along with their patron by Bishop Helenus. They devoted themselves zealously to the study of Sacred Scripture and lived for a time with the hermits in Egypt, illustrious for humility and holiness of life. At a later date they accompanied Eugenia to Rome and were arrested by Emperor Gallienus (260-268) for their profession of the Christian faith. In no manner could they be persuaded to deny the faith or worship the gods. Accordingly, after an inhuman scourging, they were beheaded on September 11. Veneration of the two martyrs in the Church of Rome dates to venerable antiquity. Ancient registers contain their names, Pope Damasus praises them in verse at the end of the age of martyrs. The cemetery of Basilla marked the site of their graves; relics of St. Hyacinth were discovered there in 1845 and now are honored in the chapel of the Propaganda.
Excerpted from The Church's Year of Grace, Pius Parsch.
Things to Do:
O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
A suitable hymn may be inserted at this point.
| Psalm 84 (85) |
|---|
| Our salvation is very near |
| You looked kindly, O Lord, on your land: you ended the captivity of Jacob. You forgave your people’s unrighteousness and covered over their sins. You reined back all of your anger and renounced your indignant fury. Rescue us, God, our saviour, and turn your anger away from us. Do not be angry for ever – or will you let your wrath last from one generation to the next? Surely you will turn round and give us life – so that your people can rejoice in you? Show us, Lord, your kindness and give us your salvation. I will listen to whatever the Lord God tells me, for he will speak peace to his people and his chosen ones, and to those who repent in their hearts. Truly his salvation is close to those who fear him, so that glory may dwell in our land. Kindness and faithfulness have met together, justice and peace have kissed. Faithfulness has sprung from the earth, and justice has looked down from heaven. Truly the Lord will give generously, and our land will be fruitful. Justice will walk before him and place its footsteps on his path. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Canticle | Isaiah 26 |
|---|---|
| Thanksgiving for victory | |
| The city is ours, with its walls and ramparts, a refuge and stronghold. Open the gates, let the just people enter, the nation that keeps faith. The agreement is made: you will keep peace, for peace is entrusted to you. Trust in the Lord for all ages, for the Lord is your strength for ever. The way of the just is straight; you smooth the straight path of the just. As we follow the path of your judgements, we put all our trust in you, Lord. Our soul’s one desire is your name and your memory. My soul longs for you at night, my desire for you leaves me breathless. When your judgements shine out on the earth – then the peoples of the world will know your justice. Lord, you will give us peace, for all you have done, you did for us. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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| Psalm 66 (67) |
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| All peoples, praise the Lord |
| O God, take pity on us and bless us, and let your face shine upon us, so that your ways may be known across the world, and all nations learn of your salvation. Let the peoples praise you, O God, let all the peoples praise you. Let the nations be glad and rejoice, for you judge the peoples with fairness and you guide the nations of the earth. Let the peoples praise you, O God, let all the peoples praise you. The earth has produced its harvest: may God, our God, bless us. May God bless us, may the whole world revere him. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Short reading | 1 John 4:14 - 15 © |
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| We ourselves saw and we testify that the Father sent his Son as saviour of the world. If anyone acknowledges that Jesus is the Son of God, God lives in him, and he in God. | |
| Canticle | Benedictus |
|---|---|
| The Messiah and his forerunner | |
| Blessed be the Lord, the God of Israel, for he has come to his people and brought about their redemption. He has raised up the sign of salvation in the house of his servant David, as he promised through the mouth of the holy ones, his prophets through the ages: to rescue us from our enemies and all who hate us, to take pity on our fathers, to remember his holy covenant and the oath he swore to Abraham our father, that he would give himself to us, that we could serve him without fear – freed from the hands of our enemies – in uprightness and holiness before him, for all of our days. And you, child, will be called the prophet of the Most High: for you will go before the face of the Lord to prepare his path, to let his people know their salvation, so that their sins may be forgiven. Through the bottomless mercy of our God, one born on high will visit us to give light to those who walk in darkness, who live in the shadow of death; to lead our feet in the path of peace. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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| Our Father, who art in Heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those that trespass against us, and lead us not into temptation, but deliver us from evil. |
| Almighty God, creator of a good and beautiful world, may we joyfully set out on this day in your name, and fill it with acts of love for you and our brethren. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever. Amen. |
| May the Lord bless us and keep us from all harm; and may he lead us to eternal life. |
| A M E N |
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Prayer and Action
Luke 6: 12-19
Petition:Call me to you, Lord Jesus, and remind me of my personal mission. 1. A Place and a Time for Prayer Frequently the Gospel tells me that Jesus prayed to his Father. What was his prayer like? First, he seeks out a place that is appropriate for praying. Secondly, he dedicates a significant amount of time to prayer. I see him departing to climb a mountain in order to spend an entire night in prayer. I can certainly learn from my Lord’s example. Imitating him, my prayer life can be enriched. 2. A Special Calling Perhaps Jesus’ prayer is a bit longer than usual on this occasion. When there is an important decision to be made, he consults his Father to know his will. He does not improvise when calling twelve of his followers to be his apostles, his “sent ones”, his representatives. When Jesus calls me to do a special mission for his Kingdom, he also ensures that it accords with the eternal plan of the Father. 3. A Channel for God’s Grace Having spent the night in prayer, Jesus has prepared himself to give generously of himself the following day. United to his Father, the source of all good, he ensures that his actions channel this goodness towards those who are enslaved to evil spirits or in need of divine healing. Of course, Jesus is God, and he has that power in himself by his own right. However, he wants to give me an example of how to be a branch united to the vine, in order to produce fruit that will last. Conversation with Christ: I do not know how to pray as I ought. Teach me how to pray, prepare a place, and set aside some time exclusively for prayer. So often I act without praying, relying only on my own ingenuity and intelligence. Make me see that I need your wisdom. Help me to ensure, through prayer, that my actions are conformed to your will. Resolution: I will strive to make at least one spontaneous prayer to God today, amid the activities of my daily life. |
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| Other Articles by Monsignor Dennis Clark, Ph.D. Printer Friendly Version |
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| Are You Doing Your Share of Jesus' Work? | ||
Col 2:6-15 / Lk 6:12-19
Have you ever imagined what it must have been like to be one of those twelve apostles called by Jesus to be his followers. Imagine spending three years, night and day, with Jesus himself, and being close enough to watch him respond to every kind of challenge, to watch him get tired and fall asleep, to watch him laugh and play with little children, and to watch him stay so closely connected to the Father. But best of all, imagine the thrill of knowing that Jesus had picked and chosen YOU to carry on his work. What an honor! What a trust! If only you'd been there.
Well, of course, you weren't. But Jesus is giving each one of us the same invitation that he gave to those original apostles: "Come, follow in my footsteps, and do the work that I do." And what exactly is Jesus' work? Reconciliation. Bringing people together into friendship with God and with one another, and helping to take away everything that stands in the way of that friendship.
Communion with God and his people is the ultimate purpose and joy of our lives, and building that communion is the task of every one of us every day. So there's the question for the day: What is your role in reconciling people with God and with one another? As we work to build communion, are you part of the problem or part of the solution? With your particular gifts, where could you make the best contribution to building up God's family?
Good questions for us all. So be sure to listen to the answers.
Imitation of Christ: 1, 7, Avoiding False Hope and Pride [Devotional]
Imitation of Christ: 1, 8, Shunning Over- Familiarity [Devotional]
O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
A suitable hymn may be inserted at this point.
| Psalm 124 (125) |
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| The Lord guards his people |
| Those who trust in the Lord are like the mountain of Sion: it cannot be shaken, it will stand firm for ever. Jerusalem – the mountains stand guard over it, and the Lord stands guard over his people, both now and for ever. The sceptre of the wicked shall not rest upon the inheritance of the just; lest the just themselves stretch out their hands and turn to wickedness. Be good, O Lord, to the good and the upright of heart. As for those who turn away to crooked paths, the Lord shall treat them like the doers of evil. Peace be on Israel! Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Psalm 130 (131) |
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| Childlike trust in God |
| Lord, I do not puff myself up or stare about, or walk among the great or seek wonders beyond me. Truly calm and quiet I have made my spirit: quiet as a weaned child in its mother’s arms – like an infant is my soul. Let Israel hope in the Lord, now and for all time. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Canticle | Apocalypse 4,5 |
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| The song of the redeemed | |
| You are worthy, our Lord and our God, to receive glory and honour and power; for you made all things, and it is by your will that they existed and were created. You are worthy, Lord, to receive the book and open its seals, for you were killed, and with your blood you have ransomed people from every tribe and language and people and nation, and made them rulers and priests for God; and they will rule over the earth. The Lamb is worthy, who was killed, to receive power and riches and wisdom, strength and honour, glory and blessing. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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| Short reading | Romans 12:9 - 12 © |
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| Do not let your love be a pretence, but sincerely prefer good to evil. Love each other as much as brothers should, and have a profound respect for each other. Work for the Lord with untiring effort and with great earnestness of spirit. If you have hope, this will make you cheerful. Do not give up if trials come; and keep on praying. | |
| Canticle | Magnificat |
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| My soul rejoices in the Lord | |
| My soul proclaims the greatness of the Lord, and my spirit rejoices in God, my salvation. For he has shown me such favour – me, his lowly handmaiden. Now all generations will call me blessed, because the mighty one has done great things for me. His name is holy, his mercy lasts for generation after generation for those who revere him. He has put forth his strength: he has scattered the proud and conceited, torn princes from their thrones; but lifted up the lowly. He has filled the hungry with good things; the rich he has sent away empty. He has come to the help of his servant Israel, he has remembered his mercy as he promised to our fathers, to Abraham and his children for ever. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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| Our Father, who art in Heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those that trespass against us, and lead us not into temptation, but deliver us from evil. |
| Most gentle Lord, may our evening prayer rise up to you and may your blessing come down upon us, so that with your help here and in the next life we may deserve salvation. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever. Amen. |
| May the Lord bless us and keep us from all harm; and may he lead us to eternal life. |
| A M E N |
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Tuesday, September 11, 2007 Meditation Colossians 2:6-15 Our world abounds with “empty, seductive” philosophies based on “human tradition” and subject to the “elemental powers of the world” (Colossians 2:8). The tragedy that scarred the United States six years ago today is just one staggering demonstration of where such philosophies can lead. They captivate people with promises of glory, revenge, wealth, or personal fulfillment, but their misleading wisdom and empty deceit invariably end in heartbreak or catastrophe. The only real alternative, according to St. Paul, is to live “according to” Christ (Colossians 2:8). So what is according to Christ? It is a life modeled upon the example he left, a life shaped and informed by God’s love, forgiveness, compassion, and mercy. It is a life steeped in thanksgiving, joy, trust, and confidence in the power of the all-powerful God. This isn’t some passing philosophy; it’s truth that can be experienced—even today. In Christ, we are free from slavery to sin (Romans 6:3-5). In Christ, we are a new creation—the old ways have died and new things have come (2 Corinthians 5:17). What new things? Forgiveness of all sins (Colossians 2:13). Release from all claims of the law against us (2:14). Triumph over Satan, who constantly lies to us about his true, eternal position as despoiled, defeated, and overruled (2:15). Hearing from the Holy Spirit, who fills us with the life and presence of God; reminds us of the truth we read in Scripture or hear in prayer and at Mass; and gives us wisdom, understanding, strength, right judgment, and everything else we need to follow Jesus (2:9-10). This is life according to Christ. In him, we can live confidently, secure in the truth and unmoved by passing philosophies and teachings. In him, we can build up the church and use the gifts the Holy Spirit gives us to establish the kingdom of God here on earth. So live it today! Give no place to anything that says it’s too hard, that some things are too deep and painful to forgive, that we are too weak or sin is too deeply entrenched. We live according to Christ! “Jesus, I want to live according to you today. I accept your forgiveness for all my sins and embrace the new life you offer. Fill me with your Holy Spirit and show me where and how I can build your body.” Psalm 145:1-2,8-11; Luke 6:12-19 |
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