Well good...You know who the Word of God is...Obviously, you don't hold any reverence for the 'word' of God...
Eph 6:17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God:
The 'word' of God, the mere book you refer to is the weapon of choice for God and His Christians...
So when you build statues and bow before them and claim that as the 'real' Christianity, we'll slash you with the Sword...
And when you claim that your church is the one, true church, we'll swing that Sword again and draw blood...
Here's one that you likely won't get in a million years:
Heb 4:12 For the word of God is quick, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
Did you notice that 'book' is looking back at you??? Ha Ha...
Heb 4:11 Let us therefore strive to enter that rest, that no one fall by the same sort of disobedience. 12 For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and spirit, of joints and marrow, and discerning the thoughts and intentions of the heart. 13 And before him no creature is hidden, but all are open and laid bare to the eyes of him with whom we have to do. 14 Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. 15 For we have not a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. 16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.
Again, the Word is a person--Jesus Christ--not just a book.
The Protestant Gospel is one of contradictions and legalism. You say that what Christ did on the Cross was complete and sufficient and there is nothing that we are to add to it. Yet in the next breath you say that we are to believe. I'm sorry, but that is adding something to what Christ did on the Cross--your faith. If the Cross was wholly sufficient on its own, we are all saved regardless of our faith because God and man are reconciled. I know you will deny this contradiction, it is after all central to your point of view, but you can argue with St Paul who said...
Col 1:19 For in him all the fulness of God was pleased to dwell, 20 and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross. 21 And you, who once were estranged and hostile in mind, doing evil deeds, 22 he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and irreproachable before him, 23 provided that you continue in the faith, stable and steadfast, not shifting from the hope of the gospel which you heard, which has been preached to every creature under heaven, and of which I, Paul, became a minister. 24 Now I rejoice in my sufferings for your sake, and in my flesh I complete what is lacking in Christ's afflictions for the sake of his body, that is, the church, 25 of which I became a minister according to the divine office which was given to me for you, to make the word of God fully known, 26 the mystery hidden for ages and generations but now made manifest to his saints. 27 To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory. 28 Him we proclaim, warning every man and teaching every man in all wisdom, that we may present every man mature in Christ.
Paul isn't saying that Christ didn't suffer long enough--that if He'd just held on an hour or two longer we wouldn't need to suffer. No. He's recognizing a central truth that St Augustine recognized, that what happens to the head of the body, must be reproduced in the members of the body. So what Christ suffered on the Cross in His Own Body, He then completes in applying that suffering to His Mystical Body, The Church. It isn't that Christ's suffering wasn't sufficient, it's that it was so sufficient it can be reproduced effectively in us. Just as Peter acknowledges; 1 Peter 1:17 And if you invoke as Father him who judges each one impartially according to his deeds, conduct yourselves with fear throughout the time of your exile.
Just as we don't delight in the accomplishments of the neighbor kids, our works were as nothing to God before our reconciliation. And just as the neighbor kids can't make themselves part of my family--I have to adopt them--we couldn't reconcile ourselves to God. Now, God does delight and reward our deeds done in His Name. Christ merited for us the ability to merit from God.
There is one place in the Bible (at least a Bible not edited by Martin Luther) where you can find "faith" and "alone" together. It is in James 2:21 Was not Abraham our father justified by works, when he offered his son Isaac upon the altar? 22 You see that faith was active along with his works, and faith was completed by works, 23 and the scripture was fulfilled which says, "Abraham believed God, and it was reckoned to him as righteousness"; and he was called the friend of God. 24 You see that a man is justified by works and not by faith alone. The Protestant perspective can't deal with this Biblical reality... so it tends to ignore it.
Martin Luther said that justification is a legal act of juridical imputation whereby a criminal is acquitted.
Yes, we're acquitted... but what for and how? We are acquitted for life in the Family of God. How? We are made part of God's Holy Family through the New Covenant sacrifice of Jesus on the Cross. He was at once priest, sacrifice and Bridegroom. He is mediator of the New Covenant... the one who forged the bond between God and man. What He did was sufficient and complete--we are reconciled to God--but it was the beginning. Just as birth is the beginning of our Earthly lives, Baptism in the Name of the Father, Son and Holy Spirit is the beginning of our life in Christ. It is not the culmination from which there is no more to be done, it is the beginning from which all else is possible. We're not just sinners being saved, we're sons and daughters being restored to God's Family.
I will tell you the Catholic Gospel in its full simplicity: The Church is the Bride of Christ.
That's it. Nothing more. From this comes the wealth of the faith for understanding our Bridegroom, His Holy Family, the Sacraments and His sacrificial offering that is His wedding feast--but the simplicity of the message is resoundingly clear throughout the Bible for those who will see it.
We know we are members of God's Family the same way our own children know they are members of our families: they share your name, take your discipline, eat at your table, grow to adulthood in your home and are sent to the world in a vocation. When they are sick, you will comfort them and when they are dying, you will be there (if you can be). The same is true of God’s Family here on Earth: we take on His Name in Baptism, we are disciplined and shown mercy in Reconciliation, we eat at His Table in the Eucharist, we grow to our adulthood in Confirmation and are sent to the world in our vocations of Matrimony or Holy Orders. When we are sick or dying, we are attended to by the Church with Extreme Unction. We are the Family of God.
Your challenge of the proof-text from Ephesians is sad really. If you had read the rest of the chapter in context, you might have understood better the Catholic perspective:
Ephesians 6:4 Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord. 5 Slaves, be obedient to those who are your earthly masters, with fear and trembling, in singleness of heart, as to Christ; 6 not in the way of eye-service, as men-pleasers, but as servants of Christ, doing the will of God from the heart, 7 rendering service with a good will as to the Lord and not to men, 8 knowing that whatever good any one does, he will receive the same again from the Lord, whether he is a slave or free. 9 Masters, do the same to them, and forbear threatening, knowing that he who is both their Master and yours is in heaven, and that there is no partiality with him. 10 Finally, be strong in the Lord and in the strength of his might. 11 Put on the whole armor of God, that you may be able to stand against the wiles of the devil. 12 For we are not contending against flesh and blood, but against the principalities, against the powers, against the world rulers of this present darkness, against the spiritual hosts of wickedness in the heavenly places. 13 Therefore take the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand. 14 Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness, 15 and having shod your feet with the equipment of the gospel of peace; 16 besides all these, taking the shield of faith, with which you can quench all the flaming darts of the evil one. 17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God. 18 Pray at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints, 19 and also for me, that utterance may be given me in opening my mouth boldly to proclaim the mystery of the gospel, 20 for which I am an ambassador in chains; that I may declare it boldly, as I ought to speak.
From you: Well good...You know who the Word of God is...Obviously, you don't hold any reverence for the 'word' of God...
Hardly.
Where are you finding instructions for us to use the Sword against one another if & when we disagree?