Posted on 12/07/2006 8:01:18 AM PST by Salvation
Memorial of Saint Ambrose, bishop and doctor of the Church
Reading 1
Is 26:1-6
On that day they will sing this song in the land of Judah:
“A strong city have we;
he sets up walls and ramparts to protect us.
Open up the gates
to let in a nation that is just,
one that keeps faith.
A nation of firm purpose you keep in peace;
in peace, for its trust in you.”
Trust in the LORD forever!
For the LORD is an eternal Rock.
He humbles those in high places,
and the lofty city he brings down;
He tumbles it to the ground,
levels it with the dust.
It is trampled underfoot by the needy,
by the footsteps of the poor.
Responsorial Psalm
Ps 118:1 and 8-9, 19-21, 25-27a
R. (26a) Blessed is he who comes in the name of the Lord.
or:
R. Alleluia.
Give thanks to the LORD, for he is good,
for his mercy endures forever.
It is better to take refuge in the LORD
than to trust in man.
It is better to take refuge in the LORD
than to trust in princes.
R. Blessed is he who comes in the name of the Lord.
or:
R. Alleluia.
Open to me the gates of justice;
I will enter them and give thanks to the LORD.
This gate is the LORD’s;
the just shall enter it.
I will give thanks to you, for you have answered me
and have been my savior.
R. Blessed is he who comes in the name of the Lord.
or:
R. Alleluia.
O LORD, grant salvation!
O LORD, grant prosperity!
Blessed is he who comes in the name of the LORD;
we bless you from the house of the LORD.
The LORD is God, and he has given us light.
R. Blessed is he who comes in the name of the Lord.
or:
R. Alleluia.
Gospel
Mt 7:21, 24-27
Jesus said to his disciples:
“Not everyone who says to me, ‘Lord, Lord,’
will enter the Kingdom of heaven,
but only the one who does the will of my Father in heaven.
“Everyone who listens to these words of mine and acts on them
will be like a wise man who built his house on rock.
The rain fell, the floods came,
and the winds blew and buffeted the house.
But it did not collapse; it had been set solidly on rock.
And everyone who listens to these words of mine
but does not act on them
will be like a fool who built his house on sand.
The rain fell, the floods came,
and the winds blew and buffeted the house.
And it collapsed and was completely ruined.”
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Advent: the Reason for the Season
Advent Activity - The Jesse Tree
That incredible shrinking Advent-Christmas season (Christmas should start, not end, Dec. 25)
Advent Thoughts: Some of the Church Fathers on the Divinity of Christ
The Relationship Between Advent and the Change in the Seasons (Dom Guéranger)
Mary was in need of redemption and she was indeed f redeemed by the Precious Blood of Jesus Christ. The manner of Mary's redemption, however, was unique. Instead of being freed from original sin after having contracted it, she was preserved from contracting it. This was a most fitting favor for the Mother of the Redeemer.
INVOCATION
O Mary, conceived without sin, pray for us who have recourse to thee.
TO THE VIRGIN IMMACULATE
O Virgin Immaculate, Mother of God and my Mother, from thy sublime height turn upon me thine eyes of pity. Filled with confidence in thy goodness and knowing full well thy power, I beseech thee to extend to. me thine assistance in the journey of life, which is so full of dangers for my soul. And in order that I may never be the slave of the devil through sin, , but may ever live with my heart humble and pure, I entrust myself wholly to thee. I consecrate my heart to thee for ever, my only desire being to love thy divine Son Jesus. Mary, none of thy devout servants has ever perished; may I too be saved. Amen.
PRAYER OF PRAISE
O pure and immaculate and likewise blessed Virgin, who art the sinless Mother of thy Son, the mighty Lord of the universe, thou who art inviolate and altogether holy, the hope of the hopeless and sinful, we sing thy praises. We bless thee, as full of every grace, thou who didst bear the God-Man: we all bow low before thee; we invoke thee and implore thine aid. Rescue us, 0 holy and inviolate Virgin, from every necessity that presses upon us and from all the temptations of the devil. Be our intercessor and advocate at the hour of death and judgment; deliver us from the fire that is not extinguished and from the outer darkness; make us worthy of the glory of thy Son, O dearest and most clement Virgin Mother. Thou indeed art our only hope, most sure and sacred in God's sight, to whom be honor and glory, majesty and dominion for ever and ever world without end. Amen.
Saint Ephrem the Syrian
PRAYER OF POPE PIUS XII
This prayer, dedicated to Mary Immaculate, was composed by the Pope for the Marian Year (December 8, 1953-December 8, 1954), which was proclaimed to mark the centenary of the definition of the dogma of the Immaculate Conception.
Enraptured by the splendor of your heavenly beauty, and impelled by the anxieties of the world, we cast ourselves into your arms, 0 Immacuate Mother of Jesus and our Mother, Mary, confident of finding in your most loving heart appeasement of our ardent desires, and a safe harbor from the tempests which beset us on every side.
Though degraded by our faults and overwhelmed by infinite misery, we admire and praise the peerless richness of sublime gifts with which God has filled you, above every other mere creature, from the first moment of your conception until the day on which, after your assumption into heaven, He crowned you Queen of the Universe.
O crystal fountain of faith, bathe our minds with the eternal truths! O fragrant Lily of all holiness, captivate our hearts with your heavenly perfume! 0 Conqueress of evil and death, inspire in us a deep horror of sin, which makes the soul detestable to God and a slave of hell!
O well-beloved of God, hear the ardent cry which rises up from every heart. Bend tenderly over our aching wounds. Convert the wicked, dry the tears of the afflicted and oppressed, comfort the poor and humble, quench hatreds, sweeten harshness, safeguard the flower of purity in youth, protect the holy Church, make all men feel the attraction of Christian goodness. In your name, resounding harmoniously in heaven, may they recognize that they are brothers, and that the nations are members of one family, upon which may there shine forth the sun of a universal and sincere peace.
Receive, O most sweet Mother, our humble supplications, and above all obtain for us that, one day, happy with you, we may repeat before your throne that hymn which today is sung on earth around your altars: You are all-beautiful, O Mary! You are the glory, you are the joy, you are the honor of our people! Amen.
Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954
The Immaculate Conception — Essential to the Faith
"Who Are You, Immaculate Conception?"
TURKEY Ephesus: The Feast of the Immaculate Conception at Mary’s House
Coming Dec 8th. Feast of the "Immaculate Conception"
Why the Immaculate Conception?
Catholic Encyclopedia: Immaculate Conception (The Doctrine and Its Roots)
The Immaculate Conception of Our Lady December 8
Mary's Immaculate Conception: A Memorable Anniversary
Ineffabilis Deus: 8 December 1854 (Dogma of the Immaculate Conception)
Why do we believe in the Immaculate Conception?
John Paul II goes to Lourdes; reflections on the Immaculate Conception
Your Praises We Sing--on the Dogma of the Proclamation of the Immaculate Conception, Dec. 8th
Eastern Christianity and the Immaculate Conception (Q&A From EWTN)
From: Isaiah 26:1-6
Songs of Salvation (Continuation)
From: Matthew 7:21, 24-27
Doing the Will of God
How To Make a Good Confession (especially if you haven't gone in years)
Why Go to Confession? (Part 1) - Pastoral Letter of Archbishop Bruno Forte
Why Go to Confession? (Part 2) - Pastoral Letter of Archbishop Bruno Forte
Why Go to Confession? (Part 3) - Pastoral Letter of Archbishop Bruno Forte
Pulling Sin up by the Roots: The Need for Mortification
Reasons for Confession [Sacrament of Reconciliation]
Cardinal Stafford's Homily at Penitential Liturgy With an Examination of Conscience
| First reading | Isaiah 26:1 - 6 © |
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| That day, this song will be sung in the land of Judah: We have a strong city; to guard us he has set wall and rampart about us. Open the gates! Let the upright nation come in, she, the faithful one whose mind is steadfast, who keeps the peace, because she trusts in you. Trust in the Lord for ever, for the Lord is the everlasting Rock; he has brought low those who lived high up in the steep citadel; he brings it down, brings it down to the ground, flings it down in the dust: the feet of the lowly, the footsteps of the poor trample on it. |
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| Psalm or canticle: Psalm 117 |
| Gospel | Matthew 7:21 - 27 © |
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| Jesus said, ‘It is not those who say to me, “Lord, Lord”, who will enter the kingdom of heaven, but the person who does the will of my Father in heaven. ‘Therefore, everyone who listens to these words of mine and acts on them will be like a sensible man who built his house on rock. Rain came down, floods rose, gales blew and hurled themselves against that house, and it did not fall: it was founded on rock. But everyone who listens to these words of mine and does not act on them will be like a stupid man who built his house on sand. Rain came down, floods rose, gales blew and struck that house, and it fell; and what a fall it had!’ | |
O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
A suitable hymn may be inserted at this point.
| Psalm 17 (18) |
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| Thanksgiving |
| The Lord’s ways are pure; the words of the Lord are refined in the furnace; the Lord protects all who hope in him. For what God is there, but our Lord? What help, but in the Lord our God? God, who has wrapped me in his strength and set me on the perfect path, who has made my feet like those of the deer, who has set me firm upon the heights, who trains my hands for battle, teaches my arms to bend a bow of bronze. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Psalm 17 (18) |
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| You have given me the shield of your salvation; your right hand holds me up; by answering me, you give me greatness. You have stretched out the length of my stride, my feet do not weaken. I pursue my enemies and surround them; I do not turn back until they are no more. I smash them to pieces, they cannot stand, they fall beneath my feet. You have wrapped me round with strength for war, and made my attackers fall under me. You turned my enemies’ backs on me, you destroyed those who hated me. They cried out, but there was no-one to save them; they cried to the Lord, but he did not hear. I have ground them up until they are dust in the wind, trodden them down like the mud of the street. You have delivered me from the murmurings of the people and placed me at the head of the nations. A people I do not even know serves me – at a mere rumour of my orders, they obey. The children of strangers beg for my favour; they hide away and tremble where they hide. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Psalm 17 (18) |
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| The Lord lives, my blessed Helper. Let the God of my salvation be exalted. God, you give me my revenge, you subject peoples to my rule, you free me from my enraged enemies. You raise me up from those who attack me, you snatch me from the grasp of the violent. And so I will proclaim you among the nations, Lord, and sing to your name. Time and again you save your king, you show your loving kindness to your anointed, to David and his descendants for ever. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Reading | Isaiah 16:1 - 17:8 © |
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| Send lambs to the king of the country from Sela, by way of the desert, to the mountain of the daughter of Zion. Flying backwards and forwards like bewildered nestlings, at the ford of the Arnon. ‘Advise us what to do, decide for us. ‘Spread your shadow as if it were night at the height of noon. Hide those who have been driven out, do not let the refugee be seen. ‘Let those who have been driven out of Moab stay with you; be their refuge against the destroyer.’ Once the oppression is over, and the destroyer is no more, and those now trampling the country underfoot have gone away, the throne will be made secure in gentleness, and on it there will sit in all fidelity, within the tent of David, a judge careful for justice and eager for integrity. That day, the glory of Jacob will be diminished, from being fat he will grow lean; as when a reaper hugs an armful of standing corn and slices off the ears, or when they glean the ears in the Valley of Rephaim: nothing remains but gleanings; or when an olive tree is beaten: two or three berries left on the topmost bough, four or five on the branches of the tree. It is the Lord, the God of Israel, who speaks. That day, man will look to his creator and his eyes will turn to the Holy One of Israel. He will no longer look after the altars, his own handiwork, nor gaze at what his hands have made: the sacred poles and the solar pillars. |
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| Reading | A letter of St Ambrose |
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| You win the people over with the grace of your words | |
| You have entered upon the office of bishop. Sitting at the helm of the Church, you pilot the ship against the waves. Take firm hold of the rudder of faith so that the severe storms of this world cannot disturb you. The sea is mighty and vast, but do not be afraid, for as Scripture says: he has founded it upon the seas, and established it upon the waters. The Church of the Lord is built upon the rock of the apostles among so many dangers in the world; it therefore remains unmoved. The Church’s foundation is unshakeable and firm against the assaults of the raging sea. Waves lash at the Church but do not shatter it. Although the elements of this world constantly beat upon the Church with crashing sounds, the Church possesses the safest harbour of salvation for all in distress. Although the Church is tossed about on the sea, it rides easily on rivers, especially those rivers that Scripture speaks of: The rivers have lifted up their voice. These are the rivers flowing from the heart of the man who is given drink by Christ and who receives from the Spirit of God. When these rivers overflow with the grace of the Spirit, they lift up their voice. There is also a stream which flows down on God’s saints like a torrent. There is also a rushing river giving joy to the heart that is at peace and makes for peace. Whoever has received from the fullness of this river, like John the Evangelist, like Peter and Paul, lifts up his voice. Just as the apostles lifted up their voices and preached the Gospel throughout the world, so those who drink these waters begin to preach the good news of the Lord Jesus. Drink, then, from Christ, so that your voice may also be heard. Store up in your mind the water that is Christ, the water that praises the Lord. Store up water from many sources, the water that rains down from the clouds of prophecy. Whoever gathers water from the mountains and leads it to himself or draws it from springs, is himself a source of dew like the clouds. Fill your soul, then, with this water, so that your land may not be dry, but watered by your own springs. He who reads much and understands much, receives his fill. He who is full, refreshes others. So Scripture says: If the clouds are full, they will pour rain upon the earth. Therefore, let your words be rivers, clean and limpid, so that in your exhortations you may charm the ears of your people. And by the grace of your words win them over to follow your leadership. Let your sermons be full of understanding. Solomon says: The weapons of the understanding are the lips of the wise; and in another place he says: Let your lips be bound with wisdom. That is, let the meaning of your words shine forth, let understanding blaze out. See that your addresses and expositions do not need to invoke the authority of others, but let your words be their own defence. Let no word escape your lips in vain or be uttered without depth of meaning. |
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| Concluding Prayer |
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| Show forth your power, O Lord, and bring your great strength to our aid. Although our sins impede our steps, let your grace help us to go forward. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever. Amen. |
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God calls each one of us to be a saint.
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December 7, 2006
St. Ambrose
(340?-397)
One of Ambrose’s biographers observed that at the Last Judgment people would still be divided between those who admired Ambrose and those who heartily disliked him. He emerges as the man of action who cut a furrow through the lives of his contemporaries. Even royal personages were numbered among those who were to suffer crushing divine punishments for standing in Ambrose’s way.
When the Empress Justina attempted to wrest two basilicas from Ambrose’s Catholics and give them to the Arians, he dared the eunuchs of the court to execute him. His own people rallied behind him in the face of imperial troops. In the midst of riots he both spurred and calmed his people with bewitching new hymns set to exciting Eastern melodies. In his disputes with the Emperor Auxentius, he coined the principle: “The emperor is in the Church, not above the Church.” He publicly admonished Emperor Theodosius for the massacre of 7,000 innocent people. The emperor did public penance for his crime. This was Ambrose, the fighter, sent to Milan as Roman governor and chosen while yet a catechumen to be the people’s bishop. There is yet another side of Ambrose—one which influenced Augustine, whom Ambrose converted. Ambrose was a passionate little man with a high forehead, a long melancholy face and great eyes. We can picture him as a frail figure clasping the codex of sacred Scripture. This was the Ambrose of aristocratic heritage and learning. Augustine found the oratory of Ambrose less soothing and entertaining but far more learned than that of other contemporaries. Ambrose’s sermons were often modeled on Cicero and his ideas betrayed the influence of contemporary thinkers and philosophers. He had no scruples in borrowing at length from pagan authors. He gloried in the pulpit in his ability to parade his spoils—“gold of the Egyptians”—taken over from the pagan philosophers. His sermons, his writings and his personal life reveal him as an otherworldly man involved in the great issues of his day. Humanity, for Ambrose, was, above all, spirit. In order to think rightly of God and the human soul, the closest thing to God, no material reality at all was to be dwelt upon. He was an enthusiastic champion of consecrated virginity. The influence of Ambrose on Augustine will always be open for discussion. The Confessions reveal some manly, brusque encounters between Ambrose and Augustine, but there can be no doubt of Augustine’s profound esteem for the learned bishop. Neither is there any doubt that Monica loved Ambrose as an angel of God who uprooted her son from his former ways and led him to his convictions about Christ. It was Ambrose, after all, who placed his hands on the shoulders of the naked Augustine as he descended into the baptismal fountain to put on Christ. Quote:
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| Thursday, December 7, 2006 St. Ambrose, Bishop, Doctor of the Church (Memorial) |
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December 07, 2006    Memorial of St. Ambrose, bishop and doctor Old Calendar: St. Ambrose
St. Ambrose (340-397) was born at Treves in Gaul, a territory which embraced modern France, Britain, Spain, and part of Africa. He studied in Rome and later became governor of Liguria and Aemelia with residence at Milan. While supervising the election of a new bishop of Milan in 374, he himself was suddenly acclaimed the bishop. He was only a catechumen at the time. He was ordained a priest and consecrated a bishop on Dec. 7. He wrote much on the Scriptures and Fathers, preached a homily every Sunday, resisted the interference of the secular powers with the rights of the Church, opposed the heretics, and was instrumental in bringing about the conversion of St. Augustine. He composed many hymns, promoted sacred chant, and took a great interest in the Liturgy.
Around the year 333 Ambrose was born at Trier, the child of a noble Roman family. After his father's death he went to Rome, and was soon appointed consul with residence at Milan. While attempting to settle a dispute between the Arians and Catholics over the choice of a bishop, he himself was chosen, although only a catechumen at the time. Thereupon he devoted himself wholeheartedly to the study of theology, and gave his possessions to the poor. He was an illustrious preacher, and through his sermons brought Augustine to the faith and baptized him. Candid and fearless no matter how strong the opposition, Ambrose was directed to confront Maximus, the murderer of the Emperor Gratian. When Maximus refused to do penance, Ambrose excommunicated him. Later he denied Emperor Theodosius entrance into church for his massacre of the inhabitants of Thessalonica. It was on this occasion that allusion was made to [King] David as a murderer and adulterer, and Ambrose retorted: "You have followed him in sin, now follow him in repentance." Humbly, Theodosius accepted the penance imposed. We often meet this saint in the Divine Office as a teacher and as an inspired composer of hyms (fourteen of the hymns attributed to him are definitely authentic, true pearls of religious poetry). His writings are vibrant with ancient Christian liturgical spirit, for his life was wholly rooted in mystery and sacrament. We can profit greatly by reading Ambrose's works. He is one of the four great Latin Doctors of the Church. Excerpted from The Church's Year of Grace, Pius Parsch. Patron: bee keepers; bees; candlemakers; chandlers; domestic animals; French Commissariat; learning; Milan, Italy; schoolchildren; students; wax melters; wax refiners. Symbols: Scourge; beehive; tower; dove; cope and mitre; human bones; scroll with staff of music; pen book and pen; cross; chalice; bull; knotted scourge; two scourges; goose; writing tablet and stylus; heart surmounted with flame; scroll with quotation from writings. Things To Do:
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A Dynamite Meditation
Matthew 7:21, 24-27 Introductory Prayer:Lord Jesus, I want to enter the kingdom of heaven through this prayer. I need you to take me to bathe in your grace. I promise you a fighting spirit in this prayer and trust you will do the rest. Petition:Lord, may I prove my love for you by doing your will with perfection. 1. Lip Service. Imagine a boy who promises his mom he will complete his chores if she will buy him a candy bar at the checkout lane. You can see the mom putting the candy bar in the cart out of love, but at the end of the day little progress may have been made with the chores. Christ states, “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven.” Just as this mother might tell her son, “No dinner tonight because your chores are not done,” in our relationship with God, empty promises and simply going through the motions do not get us very far. But if we strive to do the will of the Father out of love, then we can reach heaven! 2. A Dynamite Meditation. It amazed me growing up to go downtown and see foundations being dug out for skyscrapers to be built. Sometimes the construction workers would use jackhammers or dynamite to break through the rocky ground and lay a deep foundation. Today those skyscrapers are standing strong in spite of winds, rains, and floods. For our spiritual life to be grounded in rock, sometimes we need to use the jackhammer of prayer and the dynamite of the sacraments to break through our own “rocky ground.” Then we will be “like a wise man who built his house on rock.” Building the house of our holiness is the best investment we can make because this house will stand the test of time, and we will be able to take it with us into eternity. 3. Listen and Act. Prayer is a foretaste of heaven. It consists in talking to Christ about what is on our heart, listening to what he wants to tell us, and then acting on what he tells us throughout the day. The difference between the wise man and the fool in the Gospel is not in the listening to Christ’s words, but in acting upon them. Today I have a great opportunity to put into practice what Christ is telling me in this meditation. Dialogue with Christ: Lord, I want to give you true love today. I don’t want a love built on the sand of my emotions but on the rock of my will united unconditionally to your divine will. Help me to complete everything you ask of me today and let this fidelity bring many others to you. Resolution: I will do an act of charity for that person whom I find most difficult. |
O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
A suitable hymn may be inserted at this point.
| Psalm 56 (57) |
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| Morning prayer in time of affliction |
| Have mercy on me, God, have mercy. My soul flies to you for refuge. I will hide in the shelter of your wings until the time of ambush is past. I will cry to God the Most High, to the God who cares for me. He will send help from heaven to set me free. He will disgrace those who trample me underfoot. He will send forth his mercy and faithfulness. My soul lies among lion-cubs that would devour the children of men. Their teeth are spears and arrows, their tongues are pointed swords. May you be exalted above the heavens, O God; let your glory cover the whole earth. They prepared a trap for my feet; my soul was bent double under its burden; they dug a pit in front of me – but they fell into it themselves. My heart is ready, God. My heart is ready. I will offer you music and song. Awake, my glory, awake, lyre and harp. I will awaken the dawn. I will proclaim you among the peoples, Lord, and make music for you among the nations, for your mercy reaches as high as the heavens, your faithfulness to the clouds. May you be exalted above the heavens, O God; let your glory cover the earth. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Canticle | Jeremiah 31 |
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| The joy of those whom God sets free | |
| All you nations, listen to the word of the Lord, proclaim it in the farthest islands: “He who scattered his people Israel has brought them back together. He will care for them as a shepherd tends his flock”. For the Lord has redeemed Jacob and freed him from the hand of his conqueror. They will come and sing praises on Mount Sion, they will flood in to receive the good things of the Lord, grain, and wine, and oil, and the young of both herd and flock. Their spirit will be like a richly watered garden, and they will hunger no more. The young girl will dance for joy, young men and old men too. “I will turn their weeping into gladness”, says the Lord, “I will comfort them and give them joy after sorrow. I will overwhelm my priests with rich food, and my good things will fill my people to overflowing”. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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| Psalm 47 (48) |
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| Thanksgiving for the safety of the people |
| The Lord is great and greatly to be praised in the city of our God. His holy mountain is a beautiful sight, the joy of all the earth. Mount Sion is at its northernmost edge, the city of the great king. Here among its palaces, God has shown himself as its refuge. For the kings assembled, made alliance against it – but when they saw it, they were amazed. Panic took them and they scattered. Trembling took hold of them, pain like that of childbirth. With the east wind you will destroy the ships of Tarshish. What we had heard, we saw in the city of the Lord of hosts, in the city of our God, which God has founded for ever. We ponder your mercy, O God, as we stand in your temple. Your name, O Lord, and your praise will reach to the ends of the earth. Your right hand delivers justice. Let Mount Sion be glad and the daughters of Judah rejoice, because of your judgements. Go round Sion, see it all, count every tower. Feel its strength, visit its palaces, so that you can tell the next generation – Here is God, our God, here he remains for ever; and for ever he will lead us and guide us. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Short reading | Isaiah 45:8 © |
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| Send victory like a dew, you heavens, and let the clouds rain it down. Let the earth open for salvation to spring up. Let deliverance, too, bud forth which I, the Lord, shall create. | |
| Canticle | Benedictus |
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| The Messiah and his forerunner | |
| Blessed be the Lord, the God of Israel, for he has come to his people and brought about their redemption. He has raised up the sign of salvation in the house of his servant David, as he promised through the mouth of the holy ones, his prophets through the ages: to rescue us from our enemies and all who hate us, to take pity on our fathers, to remember his holy covenant and the oath he swore to Abraham our father, that he would give himself to us, that we could serve him without fear – freed from the hands of our enemies – in uprightness and holiness before him, for all of our days. And you, child, will be called the prophet of the Most High: for you will go before the face of the Lord to prepare his path, to let his people know their salvation, so that their sins may be forgiven. Through the bottomless mercy of our God, one born on high will visit us to give light to those who walk in darkness, who live in the shadow of death; to lead our feet in the path of peace. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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| Our Father, who art in Heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those that trespass against us, and lead us not into temptation, but deliver us from evil. |
| Show forth your power, O Lord, and bring your great strength to our aid. Although our sins impede our steps, let your grace help us to go forward. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever. Amen. |
| May the Lord bless us and keep us from all harm; and may he lead us to eternal life. |
| A M E N |
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| Other Articles by Monsignor Dennis Clark, Ph.D. Printer Friendly Version |
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| This Isn't A Dress Rehearsal | ||
Is 26:1-6 / Mt 7:21, 24-27
What do you put your trust in? That question can have as many answers, both honest and phony, as there are people. You can imagine the cowpoke in the western movie answering, "I put my trust in this little ol' six-gun here." Or perhaps you might think of the athlete flexing his muscles in response, or the race car driver patting his car in reply, or the banker eyeing his checkbook serenely. The good thing about those responses is that they're probably all honest. The bad thing about them is that they're entirely inadequate.
Far too often we treat life as if it were just a dress rehearsal and not the real thing, as if there were an infinite number of days still ahead of us, and we needn't get serious. Well, of course, that isn't true. Our days are numbered, this is the real and only chance at a life that we're going to get, and we'd better decide who and what we can really count on in the long term.
Isaiah gives us the right answer in today's reading. "Trust in the Lord forever!" he says. "For the Lord is an eternal rock." Well said: As solid and enduring as an eternal rock, and as gentle as a kindly father. What more could we ask?
Trust Him. He'll never let you down!
But I like the reference to the house built on rock! Thanks.
O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
A suitable hymn may be inserted at this point.
| Psalm 112 (113) |
|---|
| Praise of the Lord's name |
| Praise, servants of the Lord, praise the name of the Lord. Let the Lord’s name be blessed, now and for ever. From the sun’s rising to its setting, the Lord’s name is to be praised. The Lord is high over all peoples, his glory is above the heavens. Who is like the Lord our God, who lives on high, who bends down to watch over heaven and earth? He raises the weak from the ground, the poor from the dunghill, raises them among the princes, the princes of his people. He gives the barren woman a household, makes her the happy mother of children. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Psalm 147 (147B) |
|---|
| God, the foundation of Jerusalem |
| Praise the Lord, Jerusalem — Sion, praise your God. For he has strengthened the bars of your gates, he has blessed your children. He keeps your borders in peace, he fills you with the richest wheat. He sends out his command over the earth, and swiftly runs his word. He sends down snow that is like wool, frost that is like ashes. He sends hailstones like crumbs — who can withstand his cold? He will send out his word, and all will be melted; his spirit will breathe, and the waters will flow. He proclaims his word to Jacob, his laws and judgements to Israel. He has not done this for other nations: he has not shown them his judgements. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Canticle | Ephesians 1 |
|---|---|
| God the Saviour | |
| Blessed be God, the Father of our Lord Jesus Christ, who has blessed us, in Christ, with every spiritual blessing in heaven. In love, he chose us before the creation of the world, to be holy and spotless in his sight. He predestined us to be his adopted children through Jesus Christ, simply because it pleased him to do so. This he did for the praise of the glory of his grace, of his free gift of us to his Beloved, in whose blood we have gained redemption, and the forgiveness of our sins. This he did according to the riches of his grace, which he gave us in abundance, with all wisdom and discernment, revealing to us the mysteries of his will, because it pleased him to do so. In this action he has planned, in the fulfilment of time, to bring all things together in Christ, from the heavens and from the earth. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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| Short reading | Romans 8:29 - 30 © |
|---|---|
| They are the ones he chose specially long ago and intended to become true images of his Son. He called those he intended for this; and those he called, he justified. | |
| Canticle | Magnificat |
|---|---|
| My soul rejoices in the Lord | |
| My soul proclaims the greatness of the Lord, and my spirit rejoices in God, my salvation. For he has shown me such favour – me, his lowly handmaiden. Now all generations will call me blessed, because the mighty one has done great things for me. His name is holy, his mercy lasts for generation after generation for those who revere him. He has put forth his strength: he has scattered the proud and conceited, torn princes from their thrones; but lifted up the lowly. He has filled the hungry with good things; the rich he has sent away empty. He has come to the help of his servant Israel, he has remembered his mercy as he promised to our fathers, to Abraham and his children for ever. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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| Our Father, who art in Heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those that trespass against us, and lead us not into temptation, but deliver us from evil. |
| God, by her Immaculate Conception you made the Virgin a fit habitation for your Son. You preserved her from the stain of the Fall by the merits of the Son’s future death: through her intercession, make us pure and permit us to come to you at last. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever. Amen. |
| May the Lord bless us and keep us from all harm; and may he lead us to eternal life. |
| A M E N |
Faith-sharing bump.
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