DISPENSATIONALIST "CHRISTIAN" ZIONISM -- Is there now "neither Jew nor Gentile", or not?

Once upon a time, I was but a wee child in Reformed Theology, taking my first baby-steps into the beautiful Cathedral of Calvinism as a young Debater for Jerry Falwell's world-beating Liberty Debate Team (Our Creed: "Defeat Harvard. Defeat Navy. Defeat American Catholic. Defeat everyone. Crush them all, every time, no exceptions. Win every single National Championship, every year.... because as long as we Calvinists keep winning, Jerry won't excommunicate us for being Calvinists!!".)

Since a Debater is always expected to be able to immediately argue either side of any given question, I spent a lot of time in the local used book-store picking up various books on philosophy and theology and politics and economics... anything I could get my dirt-poor hands on for $2 or $3 dollars a copy. Anything to familiarize myself with multiple intellectual perspectives and multiple modes of argumentation.

Now, in the course of my researches, I happened across a little book entitled War Cycles, Peace Cycles by Richard Kelly Hoskins of Lynchburg, Virginia, regarding the short and long-term economic effects of Monetary Expansions and Contractions in the context of fractional-reserve lending. Hoskins was by no means an uneducated fellow (a capable Financial Advisor and Econometricist, some of his works are still occasionally cited today), but I was singularly disturbed by several passages in which he seemed to suggest a Racial component to Fractional-Reserve Lending (which he called "the Babylon System") versus his contrary suggestions for Joint-Venture Lending.

The further I read, the more it was apparent to me that Hoskins regarded "Israel" as The White Race, the Adamic Race descended through Abraham, and that all Non-Whites were considered to him to be zuwr "strangers": Pagans at worst, "Samaritan" Christians at best... but never "Israel".

And so, being the young fool that I was, I did what any young fool would do... I looked Dick Hoskins up in the Lynchburg, Virginia phone book, and called him at his house.

I asked him what he would make of my spiritual position -- a Confessing Christian by Faith, mostly Prussian German by Ethnicity, but with a little 1/16 smidgen of Sioux Nation mixed in 3 or 4 generations back on my mother's side.

Hoskins informed me, quite cordially and without any rancor whatsoever, that God considered me to be a mixed-breed Bastard and that "A Bastard shall not enter into the congregation of the LORD; even to his tenth generation shall he not enter into the congregation of the LORD." (Deuteronomy 23:2) He advised me to marry "one of my own kind".

Well, I decided at that point (even before I knew him to be the godfather of the "Phinehas Priesthood", the most violent expression of the Christian Identity movement) that even if he was a good money-runner, Dick Hoskins' theology was a barrel full of wet, smelly, foolish Scheißdreck, with which I would have no truck whatsoever. The Christian Creed is this: "There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus." (Galatians 3:28, KJV).

Unfortunately, however, "Christian Identity" (derived not from pagan Nazism but rather from its bastard godfather, British Israelism) is not the only theology which Racially divides the Body of Christ into Jew and Gentile, "Israel" and "Not-Israel", Blood and Blood-lines.

The future dispensational kingdom involves a racial prejudice favoring the Jews above even saved Gentiles during the millennium. As such it re-introduces the distinction between Jew and Gentile and replaces Faith with Race as a basis for divine favor. Consider the following citations from leading dispensationalists: (DISPENSATIONAL DISTORTIONS PART TWO, Redemptive History Distortions ~~ Kenneth L. Gentry, Jr., Th.D.)

However, with the establishment of the New Testament phase of the Church, the distinction between Jew and Gentile has been abolished. This was the whole point of Peter's vision of the sheet filled with unclean animals in Acts 10: "What God has called clean, let no man call unclean." Thus, there is no separate Jewish program exalting them over saved Gentiles. THE CHURCH, which includes Jew and Gentile in one body, is the fruition and culmination of God's promises to the Jews. In evidence of this, we should note that Christians are called by distinctively Jewish names in the New Testament. "He is a Jew, which is one inwardly" (Rom. 2:29). Christians are called "the circumcision" (Phil. 3:3), "the children" and "the seed of Abraham" (Gal. 3:7, 29), the "Jerusalem which is above" and the "children of the promise" (Gal. 4:24-29). In fact, Christians compose "the Israel of God" for we are a "new creature" regarding which "circumcision availeth nothing" (Gal. 6:16).

In closing, I ask only (according to the Hebrew logical-interpretive method of "how much the more?")... if the heretical British-Israel/Christian-Identity Racialists pervert True Christianity by dividing the People of God along Racial lines, then how much the more do Dispensationalists also pervert the Word of God and divide the People of God along equally Racialist lines?

Those aren't Quotations from Richard Kelly Hoskins... granted, they may sound like Christian Identity quotations, but they aren't.

These are nothing less than direct quotations from the leading lights of Dispensationalism in America -- Ryrie, Pentecost, Walvoord, Hoyt, Hunt, Thomas Ice. (I could've quoted Hagee, I suppose, but the man is absolutely freakin' nutbar).

All that I did was to replace "Israel" with "The White Race", and replace "Gentiles" with "Non-Whites".
Does Dispensationalist "theology" destroy the Racial equality of the Body of Christ? What you see is what you get.

Does this end-times prediction include the dubious part about "2/3 of the Jews being slaughtered?"

Thanks, but no thanks. I prefer the Biblical instruction that Christ and His sheep are the third temple, built with lively stones, some of which trip up those to whom God has not yet given understanding.

Our prayers should be for the increase in that understanding. More stones; less stumbling.

"Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.
Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed." -- 1 Peter 2:5-8

"Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.
These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.
"Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.
Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.
And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.
I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins....
As he spake these words, many believed on him.
Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;
And ye shall know the truth, and the truth shall make you free. " -- John 8:19-24;30-32

"Hence it is that God never showed himself propitious to his ancient people, nor gave them any hope of grace without a Mediator. I say nothing of the sacrifices of the Law, by which believers were plainly and openly taught that salvation was not to be found anywhere but in the expiation which Christ alone completed.
All I maintain is that the prosperous and happy state of the Church was always founded in the person of Christ. For although God embraced the whole posterity of Abraham in his covenant, yet Paul properly argues, (Gal. 3: 16,) that Christ was truly the seed in which all the nations of the earth were to be blessed, since we know that all who were born of Abraham, according to the flesh, were not accounted the seed. To omit Ishmael and others, how came it that of the two sons of Isaac, the twin brothers, Esau and Jacob, while yet in the womb, the one was chosen and the other rejected? Nay, how came it that the first-born was rejected, and the younger alone admitted?
Moreover, how happens it that the majority are rejected? It is plain, therefore, that the seed of Abraham is considered chiefly in one head, and that the promised salvation is not attained without coming to Christ, whose office it is to gather together those which were scattered abroad. Thus the primary adoption of the chosen people depended on the grace of the Mediator. Although it is not expressed in very distinct terms in Moses, it, however, appears to have been commonly known to all the godly. For before a king was appointed over the Israelites, Hannah, the mother of Samuel, describing the happiness of the righteous, speaks thus in her song, "He shall give strength unto his king, and exalt the horn of his anointed;" meaning by these words, that God would bless his Church. To this corresponds the prediction, which is afterwards added, "I will raise me up a faithful priest, and he shall walk before mine anointed for ever," (1 Sam. 2: 10, 35.)
And there can be no doubt that our heavenly Father intended that a living image of Christ should be seen in David and his posterity. Accordingly, exhorting the righteous to fear Him, he bids them "Kiss the Son," (Psalm 2: 12.) Corresponding to this is the passage in the Gospel, "He that honoureth not the Son, honoureth not the Father," (John 5: 23.)
Therefore, though the kingdom was broken up by the revolt of the ten tribes, yet the covenant which God had made in David and his successors behaved to stand, as is also declared by his Prophets, "Howbeit I will not take the whole kingdom out of his hand: but I will make him prince all the days of his life for David my servant's sake," (1 Kings 11: 34.) The same thing is repeated a second and third time.
It is also expressly said, "I will for this afflict the seed of David, but not for ever," (1 Kings 11: 39.) Some time afterwards it was said, "Nevertheless, for David's sake did the Lord his God give him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem," (1 Kings 15: 4.) And when matters were bordering on destruction, it was again said, "Yet the Lord would not destroy Judah for David his servant's sake, as he had promised to give him alway a light, and to his children," (2 Kings 8: 19.)
The sum of the whole comes to this - David, all others being excluded, was chosen to be the person in whom the good pleasure of the Lord should dwell; as it is said elsewhere, "He forsook the tabernacle of Shiloh;" "Moreover, he refused the tabernacle of Joseph, and chose not the tribe of Ephraim;" "But chose the tribe of Judah, the mount Zion which he loved;" "He chose David also his servant, and took him from the sheep folds: from following the ewes great with young he brought him to feed Jacob his people, and Israel his inheritance," (Ps. 78: 60, 67, 70, 71.) In fine, God, in thus preserving his Church, intended that its security and salvation should depend on Christ as its head.
Accordingly, David exclaims, "The Lord is their strength, and he is the saving strength of his anointed;" and then prays "Save thy people, and bless thine inheritance;" intimating, that the safety of the Church was indissolubly connected with the government of Christ. In the same sense he elsewhere says, "Save, Lord: let the king hear us when we call," (Ps. 20: 9.)
These words plainly teach that believers, in applying for the help of God, had their sole confidence in this - that they were under the unseen government of the King.
This may be inferred from another psalm, "Save now, I beseech thee O Lord: Blessed be he that cometh in the name of the Lord," (Ps. 118: 25, 26.) Here it is obvious that believers are invited to Christ, in the assurance that they will be safe when entirely in his hand. To the same effect is another prayer, in which the whole Church implores the divine mercy "Let thy hand be upon the Man of thy right hand, upon the Son of man, whom thou madest strong (or best fitted) for thyself," (Ps. 80: 17.) For though the author of the psalm laments the dispersion of the whole nations he prays for its revival in him who is sole Head.
After the people were led away into captivity, the land laid waste, and matters to appearance desperate, Jeremiah, lamenting the calamity of the Church, especially complains, that by the destruction of the kingdom the hope of believers was cut off; "The breath of our nostrils, the anointed of the Lord, was taken in their pits, of whom we said, Under his shadow we shall live among the heathen," (Lam. 4: 20.)
From all this it is abundantly plain, that as the Lord cannot be propitious to the human race without a Mediator, Christ was always held forth to the holy Fathers under the Law as the object of their faith." -- John Calvin, Institutes of the Christian Religion, Book Two, Chapter 6.

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