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What's Really Behind the Episcopal Controversy (Vanity)
August 6, 2003 | Miss Marple

Posted on 08/06/2003 7:08:03 AM PDT by Miss Marple

With apologies for posting a vanity, but I wanted to put this theory up for serious discussion.

The gay movement in churches does, indeed force people out (along with other divisive liberal issues). I myself have left my life-long church, the Methodists, because of several doctrinal and political disagreements.

I have noticed that the gays are not lobbying in the Southern Baptists, nor in the Church of Christ, nor in the Assemblies of God. Now, one would on its surface think that it is because those churches are less susceptible to the message of "inclusiveness." That may be true, but there is another underlying reason as well, I think.

The mainline Protestant denominations, as well as the Roman Catholics, own a great deal of real estate and have fairly large bank accounts. The real estate (in Manhattan and Boston and other large cities across this nation) is owned by the denomination, not the individual congregation, and is worth hundreds of millions of dollars. An entire Episcopal congregation who wishes to split from the church and go independent must LEAVE the building, abandoning it to the gay-friendly people. This holds true for the Methodists as well, and I believe for the rest of the mainline denominations and the Roman Catholics.

On the other hand, most Southern Baptist congregations own their property individually. They can withdraw without losing the building, nor would they lose control of their bank accounts.

It seems to me that this is a concerted effort to not only shape public opinion but, more importantly, to control real estate and money. Money is used to sway political beliefs, push certain social issues, and shape public discourse.

If I wanted to control a lot of real estate and church bank accounts, so that the money could go to causes I believed in but were not supported by most of the congregants, I would choose to infiltrate the church with people whose presence would FORCE OUT those who have less radical views, and I would also be forcing them to leave the very expensive real estate, bank accounts, and endowments behind. I could then funnel money to groups like anti-war organizations without any objection.

It seems to me that there is a plan afoot to rob people who have donated their time and treasure (in some families' cases, for generations) to a congregation and church building, and secure the land and money for their own purposes.

In other words, this is about money as much as sex. Otherwise, why wouldn't these people simply start their OWN churches? I have not forgotten how once before we were distracted from the real evil by a story about sex.

They don't want to start their own churches, because they want the land, the buildings, and the money. I think this needs to be looked at with more attention to the financial side.

I also would like to point out that manay mainline churches also control large universities, and this also supports my theory that the issue is financial and political control, not simply sex.

Let us not forget that Satan comes as a thief in the night.


TOPICS: Culture/Society; Editorial; Your Opinion/Questions
KEYWORDS: acceptance; episcopal; gay; gays; homosexual; homosexualagenda; landgrab; leftists; lesbian; money; power; queer
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To: Miss Marple
I believe in scripture, Jesus say's,"behold, I shall come like a thief in the night..." and Satan will disguise himself as an "angel of light"...
21 posted on 08/06/2003 7:30:04 AM PDT by Zavien Doombringer (Ain't nothing worse than feeling obsolete....)
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To: Huck
I know. My sister-in-law belongs to an Episcopal church here in NJ.

But my local Episcopal church in Red Bank is openly decrying the decision!

22 posted on 08/06/2003 7:31:23 AM PDT by wideawake (God bless our brave soldiers and their Commander in Chief)
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To: Miss Marple
You've definitely got something there.

It has always rankled me that our little (Episcopal) church, which was started with contributions from our members, improved with same and so on, would have to be abandoned to the "Church" if we decided to split off.

It also bugs me that so much of our income has to be forwarded to the diocese and to the national church. It's about 16%, far more than a "tithe." Many of us don't like the way they spend it, but, although some churches refuse to send them money, we've never gone that route.

I don't intend to leave my church (Unless Bishop Stanton makes an unexpected decision.) It would be like leaving the country because Clinton (either Clinton) was elected.

I might want to, but I probably won't.
23 posted on 08/06/2003 7:31:25 AM PDT by altura (Despite many embarrassments, I steadfastly refuse to preview.)
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To: Miss Marple
But you can limit your giving. We give enough to keep the lights on. Our family has their own mission work.
24 posted on 08/06/2003 7:32:41 AM PDT by AppyPappy (If You're Not A Part Of The Solution, There's Good Money To Be Made In Prolonging The Problem.)
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To: Miss Marple
I am no longer a methodist either for these exact same reasons. Now I practice my faith quietly. I won't bring my children into this crazy enviornment either. I guess they can have all the gay members they want, in 20 years they will be questioning the wisdom of turning out the people who raise children; the future memebrship.
25 posted on 08/06/2003 7:33:08 AM PDT by Diva Betsy Ross ((were it not for the brave, there would be no land of the free -))
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To: wideawake
I know the Newark Diocese is pink as it comes. I am a heathen out in the wilderness, shopping around for a spiritual home. I tried the Episcopal Church but I didn't like it. I don't want a female priest. Both Episcopal churches in my area have females in charge. Then I checked out the Diocese's political activity, and that was that. Still out in the wilderness.
26 posted on 08/06/2003 7:34:53 AM PDT by Huck
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To: AnAmericanMother
I didn't know that (about individual diocese being able to keep their stuff) ... I hope that's true.

There is a meeting scheduled for Dallas in October to discuss this issue, and, of course, Bishop Stanton will be an integral part. I would stick with him, whatever he decides.
27 posted on 08/06/2003 7:35:30 AM PDT by altura (Despite many embarrassments, I steadfastly refuse to preview.)
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To: Miss Marple
In large measure, I agree that this is about billions in property: the Episcopal Church is very wealthy in property. In every major city (save perhaps Boston) it owns significant amounts of commerical real estate. Trinity Church in lower Manhattan (I think still in that Church corporation, although it may now be diocesan) alone is said to own more than a billion dollars worth of commerical real estate, not counting the value of the Church grounds and cemetary on Broadway at Wall Street.

Most of the property is held, now, at the Diocesan level, so he who controls the hierarchy, controls the money. That's what the homosexuals want: control of the institution. They want control of the institution for two reasons. The first , of course is the money (and concomintant power) as you recognize.

I think equally important however, they want control on the ecclesiastical side to legitimise their pratices by saying "see, the Church says it's ok, why we even have gay Bishops and priestesses".

That's a powerful recruiting tool to use on confused teenagers (remember your own awkward stage?) Surveys suggest as many as 25% of teens are unsure of their sexual orientation at some point. Of course that could be anything from the tortured psyche of the 'born' homosexual to the normal kid's wondering 'well, if I don't like baseball (because I'm lousy at it), maybe I am queer like the other kids are teasing me. Virtually every kid get's teased at some point and called 'queer' (in our day) or 'gay'. What's important is how they react and what happens next.

The truth is that whatever the amount of normal or even abnormal teen angst over sexuality, most people end up straight. If 3% of the population is gay (a high estimate), and 25% of teens question their sexual orientation, that means of those who do question their sexualilty, about 88% of those who question their sexuality end up straight, and only 12% of those who question their sexuality end up queer! Grrrr.

The homosexuals want to use the Church to make it seem more OK to be queer. They fantasize about 10-15% of the population being queer, and would use the Church to up the number who end up queer for 10+% of the kids who are unsure to 50% of the kids who end up unsure. Very bad.

28 posted on 08/06/2003 7:35:34 AM PDT by CatoRenasci (Ceterum Censeo [Gallia][Germania][Arabia] Esse Delendam --- Select One or More as needed)
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To: AppyPappy
That's a nice take, but I don't believe that "doing the right thing" really enters into their thinking.

29 posted on 08/06/2003 7:37:09 AM PDT by altura (Despite many embarrassments, I steadfastly refuse to preview.)
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To: Miss Marple
Are you saying that they are hiding the fact that their greedy hearts are only interested in money? Why hide that fact with homosexuality? Why use that lightning rod scenario?

Why should the church have any overwhelming financial resources, shouldn't it be giving all it has back to the community? Isn't that like asking the church to serve two masters, the bank account, and God?
30 posted on 08/06/2003 7:37:19 AM PDT by Pan_Yans Wife ("Life isn't fair. It's fairer than death, is all.")
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To: Miss Marple
If Christians and conservatives continue to bring a knife to a gunfight with LEFTIST political arms such as the Cult Of The Anus and other assorted Gaystapo organs, the Envirowhackos, the "mainstream "media, the DNC, etc., they'll continue to lose.

Christians and conservatives have been trained to always play by the rules and think inside the box; they have no stomach for the fight and no idea of the depths of depravity the LEFT will sink to in order to maintain control and power over others.
31 posted on 08/06/2003 7:37:37 AM PDT by pyx
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To: Huck
There are good, conservative Catholic parishes in the Newark area. No female priests there. Our Lady of Fatima in Pequannock in particular.

I've never heard of a conservative Episcopal parish in that region, so I have no advice on that front.

32 posted on 08/06/2003 7:38:41 AM PDT by wideawake (God bless our brave soldiers and their Commander in Chief)
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To: Miss Marple
It seems to me that this is a concerted effort to not only shape public opinion but, more importantly, to control real estate and money

I think you may be right, but I *DOUBT* very much that the *people* involved have this as a conscious motivation. However I do think that it comes into play for the forces behind the corruption of the church at large. I am speaking with regard to spiritual warfare. That would be a valuable asset for the unseen adversary to control.

33 posted on 08/06/2003 7:38:51 AM PDT by Terriergal ("multipass!")
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To: Miss Marple
Ah the ever suspicious Hoosier.

I believe you are correct when you speak of the homo (I refuse the terms Gay or other such terms...call it waht it is) movement. It is clearly their intention to get their way, just as it is for NOW to force abortions down our throat. Any way for homosexuals to wiggle their way in (ugh ...the pun!) is their goal. Just look at the TV airwaves today. Network tv is full of Homosexual stories...Homo High in New York, this bishop thing, the homo network itself...Bravo and Hollywood, with its adulation and open promotion of the homosexual lifestyle. For one thing... and I know I will be flamed for this, I believe the majority of jewsih people think nothing of homosexuality (abortion either for that matter). They seem to be heavily involved in Hollywood and promote their beliefs freely and without any challenge.

So Miss Marple, in reality, I believe the real promoters are the unwitting executives in the news networks and Hollywood, who really carry they torch for NAMBLA and other awful organizations with serious homosexual agendas.

I love the theory.....signed ...a former, temporary Hoosier....

34 posted on 08/06/2003 7:38:53 AM PDT by irish guard
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To: altura
Most of the supports of gays I know believe that They think they are doing what Jesus would want them to do. Being loving and accepting of everything, except people they don't like.
35 posted on 08/06/2003 7:39:30 AM PDT by AppyPappy (If You're Not A Part Of The Solution, There's Good Money To Be Made In Prolonging The Problem.)
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To: Huck
Have you ever tried a 'less high church' church?
36 posted on 08/06/2003 7:39:43 AM PDT by Terriergal ("multipass!")
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To: AppyPappy
lol!
37 posted on 08/06/2003 7:40:03 AM PDT by Terriergal ("multipass!")
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To: Miss Marple
I don't think it's that complex. I think it's simply homosexual people trying to change the world to the way they want it, with global acceptance (not just tolerance) of that way of life and everything it involves and making their behavior common practice.

People have been indoctrinated, especially in this country with the thinking that we cannot offend people, so we must tolerate their behavior....Given this inch, they take the mile by saying we must accept their behavior in all aspects of what we do in organizations and change our traditions accordingly or perish (Boy Scouts and Marriage are a good example of this).

I don't really think its as much an organized push as it is a common way of thinking amongst homosexuals.

The Baptists are way behind the "tolerance curve", so an event like this is not possible at the moment. Because of traditions and the power structure of the Catholic Church, it remains unadvertised to an extent, though there have been cases and seem to be more all the time where people want the traditions of the church changed. I think the Church of Christ and Assembly factions don't have these issues because many of those members have run TO those groups, not started out there, due to the changing of the older factions.

I think if you study the history of the Episcopal Church, you would see it is a slow chipping away of the standards day by day, year by year. Not over the last 10 years, but probably more over the last 100.

It is obvious to me that this new Bishop is not working in colusion with "The Homosexuals", but is instead thinking of himself in this situation. It's all about him. Look at his life, and you will see that he has adjusted his life by his rules, not God's. He was married, with a child, left his wife for a man. He has convinced them that, depspite the promises he made in the past in regards to fidelity/trust/etc, his action to leave his family is ok. (and has used them as pawns in this latest event). He has kept his religious standing instead of understanding its ways were not for him, and has pushed people to be "tolerant" of him so that he can maintain and increase his power within the organization. Now its at the point where to obtain more power for himself, he must fracture his Church. He certainly does not seem to have a problem with this.

38 posted on 08/06/2003 7:41:41 AM PDT by Jalapeno
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To: Huck
I have to say that I disagree with people who equate women priests with this homosexual thing.

There is nothing immoral, per se, about being a woman.

And after the first wave of politically active, man-hating feminists who fought like cats to enter the priesthood, many of them without a religious calling, there are many fine, dedicated Christian woman in the priesthood.

We have one, and she is great.

I do think the church handled the ordination of women poorly, pushing it through before many members were ready, but it isn't the same thing at all as this gay priest thing.
39 posted on 08/06/2003 7:41:51 AM PDT by altura (Despite many embarrassments, I steadfastly refuse to preview.)
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To: irish guard
I believe the majority of jewsih people think nothing of homosexuality (abortion either for that matter)

I do think that traditional Jewish law implies that the baby isn't equal to a full human life until a certain time laterin the pregnancy, but I'm not sure on that. But they certainly have no traditional legal 'excuse' if what you say about their attitudes toward homosexuality is true.

40 posted on 08/06/2003 7:42:26 AM PDT by Terriergal ("multipass!")
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