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Battlefield Lawrence
The Leaven ^ | 08.12.2002 | By Monte Mace, Leaven Staff

Posted on 08/13/2002 6:31:33 PM PDT by AdA$tra

Confederate raider William Quantrill burned Lawrence to the ground 139 years ago. But before he did, he and Bishop John Miege had a face-to-face confrontation.

Kansas City artist Ernst Ulmer painted this depiction of Quantrill's raid. It is displayed in the lobby of Lawrence's downtown Eldridge Hotel. The Eldridge was burned to the ground by Quantrill's raiders.

By Monte Mace
Leaven Staff

LAWRENCE - Confederate raider William Clarke Quantrill and his men sacked and burned much of this town 139 years ago.

And its citizens still haven't forgotten.

In fact, for the past seven years, the city has hosted a series of lectures, dramatic performances and walking tours commemorating the famous raid in which Quantrill and his band pillaged the town, which the raiders saw as a haven for abolitionists. In a single night - Aug. 21, 1863 - the Confederate guerrilla and his men killed nearly 200 boys and men and burned Lawrence's business district to the ground.

But few know that there is an interesting Catholic angle to the famous story. Bishop John Baptiste Miege, the first Catholic bishop of the territory, met Quantrill face to face in a brush with death just the night before the infamous raid in 1863.

Steve Jansen, a parishioner at Corpus Christi Church in Lawrence, knows the Bishop Miege story well. Jansen is a professional historian at the Watkins Community Museum of History and will present several talks and a walking tour during the event, including a presentation at the museum Aug. 20 entitled, "The Night Before the Raid."

Jansen relies on collections of letters and other original materials to flesh out the details of the tumultuous period in the region leading up to and through the war between the North and the South. He discovered the story of Bishop Miege's confrontation with the pro-slavery raider in a history of Lawrence's first Catholic church, St. John Parish, which was dedicated just three years before the famous raid. The history was written by a professor from Kansas University, Howard Smith, who was also a longtime St. John parishioner.

At that time, the town's population was around 2,000, and Jansen estimates only 100 or so residents would have been Catholic. They would have been viewed with some suspicion by most of the town's other residents, Jansen believes, because at that time Catholics were perceived as Democrats friendly to the South. This was significant because Kansas was just a territory at the time, so it was neither a free nor a slave state.

Lawrence had become a focal point for the growing dispute between the anti-slavery and pro-slavery forces in the nation, said Jansen. The city was established by liberal, abolitionist New Englanders in 1854 and immediately took a stand against the pro-slavery government located in Lecompton, 10 miles west of Lawrence.

"The town was not organized as a municipality until Feb. 20, 1858, because we refused to become organized as a municipal government so long as the pro-slavery territory legislature, which was elected through a bogus election, continued," Jansen said. "So in some ways Lawrence was in a state of civil disobedience from July 31, 1854, until Feb. 20, 1858."

In fact, Jensen - who holds a Ph.D. in history from the University of Kansas - calls the area the "symbolic birthplace of the Civil War." He compared the tensions and violence in the area in the decade prior to the Civil War to Selma, Ala., and Little Rock, Ark., before the peak of the civil rights movement.

"It's not where civil rights began, but it's where civil rights went to a new level," said Jansen. "In 1854-56, this area is very much a fulcrum of the conflict between the North and the South. Kansas was very much perceived as a state that was on the border."

It was into this powder-keg atmosphere that Bishop Miege rode on Aug. 20, 1863. He came to town in order to confirm new Catholics at St. John Church, and stayed overnight at the home of the pastor, Father Sebastian Favre.

Smith's parish history recounts the confrontation this way:

"Father Sebastian Favre, pastor at the time of the raid, was awakened by the pounding of a Quaker minister and his wife. Father Favre wrapped the minister in an old carpet and hid them in the basement of the church. Quantrill had a particular dislike for ministers. Bishop Miege confronted Quantrill and explained his mission there. Quantrill closely scrutinized the occupants of the room and then with a sweep of his arm ordered his followers to leave without molesting anyone. Although the church, the rectory and the people in the rectory were spared the torch, 14 Catholics were killed in the raid."

Perhaps this close call during the border skirmishes convinced Bishop Miege to keep a gun near his bed. According to the official history of the archdiocese, "Bishop Miege was so fearful of the situation [the border wars] that he took to sleeping with a gun close at hand. One night the bishop was awakened by a sound and ended up shooting the tail off a nearby pig. That ended the bishop's association with firearms."

What caused Quantrill to spare Bishop Miege? We may never know. But one thing is sure. Had the confrontation of the two men led to the death of Bishop Miege, it would have changed the history of the Archdiocese of Kansas City in Kansas forever.

For Bishop Miege was not only the first bishop assigned to the Kansas territory. He was the bishop who, after that night in Lawrence, went on to oversee the founding of 55 churches and 82 missions in the region by 1869.

He also helped the Benedictine Sisters establish a monastery and school in Atchison, and the Sisters of Charity found a school and monastery in Leavenworth. Most of these churches, orders and schools are still in operation today.

For more information on Lawrence's "Civil War on the Western Frontier," running from Aug. 11-25, contact the Watkins Museum at 1047 Massachusetts St., (785) 841-4109, or the Visitor Information Center, 402 N. 2nd St., (785) 865-4499. The event includes showings of the movie, "Ride with the Devil," a Civil War drama filmed in Lawrence and starring Tobey Maguire.


© 2002 by The Leaven. All rights reserved.


TOPICS: Constitution/Conservatism; Culture/Society; Extended News; Philosophy; US: Kansas
KEYWORDS: abolishion; abolition; adatra; civilwar; kansashistory; lawrencekansas; oops; repairations; reparations; slavery
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Intersting story about the Civil War and Kansas' involvement as a free state.
1 posted on 08/13/2002 6:31:33 PM PDT by AdA$tra
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To: AdA$tra
It wasn't called "Bloody Kansas" for nothing.
2 posted on 08/13/2002 6:35:04 PM PDT by tet68
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To: AdA$tra
One of the reasons for the high death rate among Lawrence Citizens is that they did not keep firearms in their homes - the city government thought it best to store firearms in a central armory. So many citizens were caught without weapons with which to defend themselves - sort of like how liberal Democrats want to treat US Citizens today, or how Tony Blair's government now treats its own citizens - defenseless against modern border ruffians.

3 posted on 08/13/2002 6:55:46 PM PDT by scotiamor
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To: tet68
Ah, yes--Quantrill. The noble and glorious Confederacy at its finest.
4 posted on 08/13/2002 6:57:22 PM PDT by ArcLight
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To: ArcLight
Ah, yes -- Sherman's march through Georgia, the noble Yankees at their glorious best. Saving the Union by destroying the South.
5 posted on 08/13/2002 7:03:31 PM PDT by Licensed-To-Carry
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To: Licensed-To-Carry
And to think we here in Kansas sat on the fencepost and bled like a sieve. Now, I am sure we will be asked to pay repairations. Quesstion: If I can prove my ancestors were closer to being slaves than owning slaves, am I off the hook?
6 posted on 08/13/2002 7:16:53 PM PDT by AdA$tra
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To: ArcLight
Slight correction, he was a yankee school teacher, crook and horse thief, and was a stanch abolutionist. He changed his name to hide his crimes, but still wrote home to Momma.
7 posted on 08/13/2002 7:27:02 PM PDT by FreedomFarmer
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To: ArcLight
The impetus for the raid was the Union arrest and imprisonment of the raiders women-folk in Kansas City. The women were held in a old building that ended up collapsing and killing several of them and maiming others.

When the news got back to these men it came with the rumor that Union soldiers had undermined the building purposefully and caused it to collapse as punishment for the Confederates. Quantrill's Raiders were understandably upset.

This claim of deliberate undermining by Union troops doesn't stand up to history and was just rumor running through Missouri. But the fact that the women family members were imprisoned and suffered this fate still sheds a different light on the immediate motivations that led up to the raid. Of course the article doesn't mention this aspect and nor do many others who discuss the Lawrence raid.

The Kansas-Missouri theater wasn't really very gentlemanly on either side whether you are talking about the massacre in Lawrence by Confederates or the forced depopulation of an entire section of the State by Federals.
8 posted on 08/13/2002 7:36:41 PM PDT by Arkinsaw
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To: AdA$tra
And to think we here in Kansas sat on the fencepost and bled like a sieve. Now, I am sure we will be asked to pay repairations. Quesstion: If I can prove my ancestors were closer to being slaves than owning slaves, am I off the hook?

You would have to prove that no one in any line of your family tree profited in any way from slavery or the slave trade from its initiation until its end as well as any other activity since that time that had any negative effect on the plaintiffs. You better start getting your paperwork together now.
9 posted on 08/13/2002 7:40:52 PM PDT by Arkinsaw
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To: FreedomFarmer
Slight correction, he was a yankee school teacher, crook and horse thief, and was a stanch abolutionist.

What is an "abolutionist"? Quantrill, who was a Confederate Captain, was certainly no abolitionist. He murdered abolitionists.

10 posted on 08/13/2002 7:43:25 PM PDT by ravinson
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To: Arkinsaw
I know that my Dad was born in Bala, Kansas in 1917. His dad was born after the war in 1886 in Idana, Kansas (Married to a gal born 1886 in Ohio, family North of the MD line since 1843). My Great-Great Grandfather and My Great-Grandfather operated the General Store in Idana, Kansas, starting around 1850. My Mom's dad was the son of a poor sharecropper born in Perry, Kansas across the river from the pro-slave capitol of Kansas, Lecompton. He later became a land owner in the Missouri Ozarks, where my Mom was born in the 1920's. My family may have had some dealings in slaves sometime long before the Civil War. Their humble existance since the middle 1800's suggest they were not big into large holdings in either real estate or people.
11 posted on 08/13/2002 8:12:46 PM PDT by AdA$tra
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To: ravinson
...and was a stanch abolutionist.

That one concerned me too!
12 posted on 08/13/2002 8:13:50 PM PDT by AdA$tra
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To: AdA$tra
Would you believe he also had blacks in his unit?
13 posted on 08/13/2002 8:17:43 PM PDT by Eternal_Bear
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To: ravinson
What is an "abolutionist"? Quantrill, who was a Confederate Captain, was certainly no abolitionist. He murdered abolitionists

I'm aware that he rode on a raid into Missouri with a band of abolitionists in order to free a slave. Maybe thats where the poster got the idea. I'm not a Quantrill expert but thats all I am aware of.

That being said, I'm pretty sure that riding on this raid doesn't actually qualify him as a staunch abolitionist since he promptly betrayed them to their enemies and seemingly without much regret.
14 posted on 08/13/2002 8:20:09 PM PDT by Arkinsaw
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To: Eternal_Bear
I would believe almost anything when it comes the truth. Truth is always stranger than fiction.
15 posted on 08/13/2002 8:31:47 PM PDT by AdA$tra
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To: MrB; KSCITYBOY; Free State Four; Bahbah; MinorityRepublican; kcpopps; lagamorph; alfa6; ...
Kansas Bump:
16 posted on 08/13/2002 8:36:34 PM PDT by AdA$tra
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To: MrB; AdA$tra; KSCITYBOY; Free State Four; Bahbah; MinorityRepublican; kcpopps; lagamorph; alfa6; ...
KANSAS BUMP: Per Aspera
17 posted on 08/13/2002 8:38:25 PM PDT by AdA$tra
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To: tet68; MrB; AdA$tra; KSCITYBOY; Free State Four; Bahbah; MinorityRepublican; kcpopps; lagamorph; ...
KANSAS BUMP: IS THIS THING ON!
18 posted on 08/13/2002 8:40:17 PM PDT by AdA$tra
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To: AdA$tra
My family may have had some dealings in slaves sometime long before the Civil War.

You are probably stuck with a reparations bill then.

I've got quite a few Confederate ancestors. So far I have located one slaveholder way back pre-war who had a couple of slaves. At the actual time of the war and directly preceding it I can't find any slaveholders in the family or amongst the veterans. One of my ancestors was living with a "free black woman" of very advanced age in 1850. Based on family legend and census records we have concluded that it was his mother-in-law who was actually Indian listed as a free black or his mother-in-law who was a free black but converted to "Indian" by descendants. I'm wondering if either would exempt me from reparations or qualify me for them. Perhaps my one free black will cancel out my one slaveholder and I can go my merry way.
19 posted on 08/13/2002 8:43:10 PM PDT by Arkinsaw
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To: MrB; AdA$tra; KSCITYBOY; Free State Four; Bahbah; MinorityRepublican; kcpopps; lagamorph; alfa6; ...
Sorry everyone. Nothing posted was showing up and NO, it wasn't because we crossed the 100 mark TroutStalker....LOL.
20 posted on 08/13/2002 8:44:02 PM PDT by AdA$tra
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