Posted on 07/03/2002 9:53:47 AM PDT by Tomalak
Every day I get letters, in capitals and obsessively underlined if not actually in green ink, from flat-earthers, young-earthers, perpetual-motion merchants, astrologers and other harmless fruitcakes. The only difference here is that Richard Milton managed to get his stuff published. The publisher - we dont know how many decent publishers turned it down first - is called Fourth Estate. Not a house that I had heard of, but apparently neither a vanity press nor a fundamentalist front. So, what are Fourth Estate playing at? Would they publish - for this book is approximately as silly - a claim that the Romans never existed and the Latin language is a cunning Victorian fabrication to keep schoolmasters employed?
A cynic might note that there is a paying public out there, hungry for simple religious certitude, who will lap up anything with a subtitle like Shattering the Myth of Darwinism. If the author pretends not to be religious himself, so much the better, for he can then be exhibited as an unbiased witness. There is - no doubt about it - a fast buck to be made by any publishers unscrupulous enough to print pseudoscience that they know is rubbish but for which there is a market.
But lets not be so cynical. Mightnt the publishers have an honourable defence? Perhaps this unqualified hack is a solitary genius, the only soldier in the entire platoon - nay, regiment - who is in step. Perhaps the world really did bounce into existence in 8000 BC. Perhaps the whole vast edifice of orthodox science really is totally and utterly off its trolley. (In the present case, it would have to be not just orthodox biology but physics, geology and cosmology too). How do we poor publishers know until we have printed the book and seen it panned?
If you find that plea persuasive, think again. It could be used to justify publishing literally anything; flat-earth, fairies, astrology, werewolves and all. It is true that an occasional lonely figure, originally written off as loony or at least wrong, has eventually been triumphantly vindicated (though not often a journalist like Richard Milton, it has to be said). But it is also true that a much larger number of people originally regarded as wrong really were wrong. To be worth publishing, a book must do a little more than just be out of step with the rest of the world.
But, the wretched publisher might plead, how are we, in our ignorance, to decide? Well, the first thing you might do - it might even pay you, given the current runaway success of some science books - is employ an editor with a smattering of scientific education. It neednt be much: A-level Biology would have been ample to see off Richard Milton. At a more serious level, there are lots of smart young science graduates who would love a career in publishing (and their jacket blurbs would avoid egregious howlers like calling Darwinism the "idea that chance is the mechanism of evolution.") As a last resort you could even do what proper publishers do and send the stuff out to referees. After all, if you were offered a manuscript claiming that Tennyson wrote The Iliad, wouldnt you consult somebody, say with an O-level in History, before rushing into print?
You might also glance for a second at the credentials of the author. If he is an unknown journalist, innocent of qualifications to write his book, you dont have to reject it out of hand but you might be more than usually anxious to show it to referees who do have some credentials. Acceptance need not, of course, depend on the referees endorsing the authors thesis: a serious dissenting opinion can deserve to be heard. But referees will save you the embarrassment of putting your imprint on twaddle that betrays, on almost every page, complete and total pig-ignorance of the subject at hand.
All qualified physicists, biologists, cosmologists and geologists agree, on the basis of massive, mutually corroborating evidence, that the earths age is at least four billion years. Richard Milton thinks it is only a few thousand years old, on the authority of various Creation science sources including the notorious Henry Morris (Milton himself claims not to be religious, and he affects not to recognise the company he is keeping). The great Francis Crick (himself not averse to rocking boats) recently remarked that "anyone who believes that the earth is less than 10,000 years old needs psychiatric help." Yes yes, maybe Crick and the rest of us are all wrong and Milton, an untrained amateur with a background as an engineer, will one day have the last laugh. Want a bet?
Milton misunderstands the first thing about natural selection. He thinks the phrase refers to selection among species. In fact, modern Darwinians agree with Darwin himself that natural selection chooses among individuals within species. Such a fundamental misunderstanding would be bound to have far-reaching consequences; and they duly make nonsense of several sections of the book.
In genetics, the word recessive has a precise meaning, known to every school biologist. It means a gene whose effect is masked by another (dominant) gene at the same locus. Now it also happens that large stretches of chromosomes are inert - untranslated. This kind of inertness has not the smallest connection with the recessive kind. Yet Milton manages the feat of confusing the two. Any slightly qualified referee would have picked up this clanger.
There are other errors from which any reader capable of thought would have saved this book. Stating correctly that Immanuel Velikovsky was ridiculed in his own time, Milton goes on to say "Today, only forty years later, a concept closely similar to Velikovskys is widely accepted by many geologists - that the major extinction at the end of the Cretaceous ... was caused by collison with a giant meteor or even asteroid." But the whole point of Velikovsky (indeed, the whole reason why Milton, with his eccentric views on the age of the earth, champions him) is that his collision was supposed to have happened recently; recently enough to explain Biblical catastrophes like Mosess parting of the Red Sea. The geologists meteorite, on the other hand, is supposed to have impacted 65 million years ago! There is a difference - approximately 65 million years difference. If Velikovsky had placed his collision tens of millions of years ago he would not have been ridiculed. To represent him as a misjudged, wilderness-figure who has finally come into his own is either disingenuous or - more charitably and plausibly - stupid.
In these post-Leakey, post-Johanson days, creationist preachers are having to learn that there is no mileage in missing links. Far from being missing, the fossil links between modern humans and our ape ancestors now constitute an elegantly continuous series. Richard Milton, however, still hasnt got the message. For him, "...the only missing link so far discovered remains the bogus Piltdown Man." Australopithecus, correctly described as a human body with an apes head, doesnt qualify because it is really an ape. And Homo habilis - handy man - which has a brain "perhaps only half the size of the average modern humans" is ruled out from the other side: "... the fact remains that handy man is a human - not a missing link." One is left wondering what a fossil has to do - what more could a fossil do - to qualify as a missing link?
No matter how continuous a fossil series may be, the conventions of zoological nomenclature will always impose discontinuous names. At present, there are only two generic names to spread over all the hominids. The more ape-like ones are shoved into the genus Australopithecus; the more human ones into the genus Homo. Intermediates are saddled with one name or the other. This would still be true if the series were as smoothly continuous as you can possibly imagine. So, when Milton says, of Johansons Lucy and associated fossils, "the finds have been referred to either Australopithecus and hence are apes, or Homo and hence are human," he is saying something (rather dull) about naming conventions, nothing at all about the real world.
But this is a more sophisticated criticism than Miltons book deserves. The only serious question raised by its publication is why. As for would-be purchasers, if you want this sort of silly-season drivel youd be better off with a couple of Jehovahs Witness tracts. They are more amusing to read, they have rather sweet pictures, and they put their religious cards on the table.
a frog on a rock---
why do I keep thinking in another lifetime...
I was Shirley McClain!
It is beer30 and I still understand what you are saying, yes you are literally correct, I did say that. This may sound strange, but I believe there is a separate truth for religion, that does not have to conform to the rigorous standards that would be required from scientific fact.
Who am I to question anyones God, as faith is revealed, science has no such luxury and must be proven. So, I am not saying that religion is false, only that it is not provable using scientific theory and thus is a poor candidate for scientific fact.
No. "Evolution" KNOWS NOTHING. It is a crap shoot, determination of USEFULNESS comes when the design meets the challenges of life. The degree of which it does so is the REASON FOR WHICH the DNA gets propogated.
Great changes occur in small steps, each step must prove to be a comparative asset -- making you more likely to live. This is also not a perfect process "Bad DNA" is dependent on context of the other DNA of the creature, and DNA segments can operate in multiple context, having influence in more than one area of embryotic development or behavioral hard-wiring. Thus you can have things like sickle-cell anemia in blacks, etc.
Just because a segment of DNA produces bad effects doesnt mean it is easily eradicated by evolution -- it may require 'backing up' the design too far (thereby inherently going through less-efficient design stages).
Think of it as a landscape of possibilities where there are valleys and peaks of 'fitness' -- the creature might be better designed if he wass on peak B instead of A, but to get there he has to venture into the valley where his DNA may die out because of competition of those who remain in the status quo - or at peak design.
Indeed, well said.
You might explain what is going to have to be done to my 'soul' when I get to heaven that will allow me to 'be happy' while I watch or think about my fellow man and loved ones suffering 'back on earth'.
If you extract those concerns and loves from me, such a soul is no longer 'me' but a frightening generic thing, and to claim that this is what souls truly are is to claim that all the "me's" on earth are an illusion, a game, a vanity and a cruel hoax.
"Haunting" indeed is the perfect word for such a belief system.
So, I will not desire 'earthy man' to do well, to not suffer? How can you remove such things from my soul and count it as 'me' and not acknowlege such a thing makes every persons conception of 'themselves' a fraud?
Can you give a straightforward answer?
Is this not you as well?
Maybe you have an aversion to people sharing your belief system that motivates you to reply in cryptic, six-word sentences.
Or maybe thats to insure that 'only the worthy' may understand.
Either way, it is cult-like, esoteric gibberish from where I stand. You have much success with this shamanism?
Refusal to accept the divine "theory" or doctrine of representation in and by another, indicates in many cases mere indifference to the blessing to be received; in others, resentment of the way in which that doctrine utterly sets aside all excellency or merit on our part. Men will win the kingdom for themselves; they will deserve eternal life; they will not take forgiveness or righteousness freely from another's hands; or be indebted to a Substitute for what they are persuaded they can earn by their personal doings. Because the plan of representation or substitution is distasteful and humbling, they call it absurd and unjust. They refuse a heavenly inheritance on such terms, while perhaps at the very moment they are accepting an earthly estate on terms as totally irrespective of their own labor or goodness."
"If the Christ of God, in His sorrowful life below, be but a specimen of suffering humanity, or a model of patient calmness under wrong, not one of these things is manifested or secured. He is but one fragment more of a confused and disordered world, where everything has broken loose from its anchorage, and each is dashing against the other in unmanageable chaos, without any prospect of a holy or tranquil issue. He is an example of the complete triumph of evil over goodness, of wrong over right, of Satan over God,-one from whose history we can draw only this terrific conclusion, that God has lost the control of His own world; that sin has become too great a power for God either to regulate or extirpate; that the utmost that God can do is to produce a rare example of suffering holiness, which He allows the world to tread upon without being able effectually to interfere; that righteousness, after ages of buffeting and scorn, must retire from the field in utter helplessness, and permit the unchecked reign of evil. If the cross be the mere exhibition of self-sacrifice and patient meekness, then the hope of the world is gone. We had always thought that there was a potent purpose of God at work in connection with the sin- bearing work of the holy Sufferer, which, allowing sin for a season to develop itself, was preparing and evolving a power which would utterly overthrow it, and sweep earth clean of evil, moral and physical. But if the crucified Christ be the mere self-denying man, we have nothing more at work for the overthrow of evil than has again and again been witnessed, when some hero or martyr rose above the level of his age to protest against evils which he could not eradicate, and to bear witness in life and death for truth and righteousness,-in vain."
"As for him who, conscious of unfitness to draw near to God by reason of personal imperfection, is willing to be represented by the Son of God, and to substitute a divine claim and merit for a human; let him know that God is willing to receive him with all his imperfection, because of the perfection of another, legally transferred to him by the just God and Judge; that God is presenting to him a righteousness not only sufficient to clear him from all guilt, and to pay his penalty to the full, but to exalt him to a... new rank and dignity---such as he could not possibly acquire by the labors or prayers of goodnesses of ten thousand such lives as his own."
"Labour therefore diligently, that not only out of the time of temptation, but also in the danger and conflict of death, when thy conscience is thoroughly afraid with the remembrance of thy sins past, and the devil assaulteth thee with great violence, going about to overwhelm thee with heaps, floods, and whole seas of sins, to terrify thee, to draw thee from Christ, and to drive thee to despair; that then, I say, thou mayest be able to say with some confidence, Christ the Son of God was given, not for the righteous and holy, but for the unrighteous and sinners. If I were righteous, and had no sin, I should have no need of Christ to be my reconciler, why then, O thou peevish holy Satan, wilt thou make me to be holy, and to seek righteousness in myself, when in very deed I have nothing in me but sins, and most grievous sins? Not feigned or trifling sins, but such as are against the first table; to wit, great infidelity, doubting, despair, contempt of God, hatred, ignorance, and blaspheming of God, unthankfulness, abusing of God's name, neglecting, loathing, and despising the word of God, and such like."-LUTHER
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