Posted on 03/11/2002 12:20:49 PM PST by Quester
Is a baby (fetus) truly an intuder in the womb or is he/she an invited guest?
Hasn't the host acted to send out an invitation?
Would not it be the height of irresponsibility (or worse) for a host to send out invitations, but to hope that nobody shows up ... or even worse, to determine to evict any who respond to the invitation and show up, knowing that such an eviction means certain death for your guest(s)?
Place yourself as a non-Jew in Nazi occupied Europe. You know that the Jews are being hounded and herded by the Nazis, ultimately, to the death. You hear, through the grapevine, that some, in your community, have determined to discretely put the word out on the streets that their homes are available for use as sanctuaries to hide Jews from the Nazis. Those that have done this are quietly being considered 'heroes' in your community. You determine that you would like to be held in such high honor as these, and so, you let it be known that you are willing to take in Jews, as well. But, secretly, you have absolutely no intention of hiding any Jews ... after all, in reality, it would put you in danger and, infringe upon your societal freedoms (after all, Jews in hiding will have needs that only you will have the ability to meet). You hope that no one takes you up on your offer. But, your backup plan is that, if anyone does accept your invitation, you will, at your earliest convenience, discretely contact the Nazis and turn your 'guest(s)' over to them to be taken away to death. Once freed from your emcumbrance, you will put your 'invitation' (to death) back out on the street again.
Is this not immoral behaviour?
You cannot even remember what you say from post to post.
Nobody died and put you in charge of biological nomenclature. A cancer cell is merely a normal cell that has lost it's external reproduction governor. Does that make cancer not a parasite?
When will you tire of this pedantry and engage the question to hand?
Nothing in comparison to the murder of a human being. And that person could be given up for adoption.
If a stranger did that to you, it would be kidnapping, enslavement, battery and theft. The mother's rights in this regard are not so much used toilet paper, and
A mother's child is no stranger. At any rate she is the one who chose to conceive a child. I mean I'm pro-choice really - you can have the choice to conceive the child or not. But you do not have the right to commit homocide except in self-defense.
there is not such thing as "inalienable right to life", any more than there is such a thing as "inalienable right to life and liberty"
Interesting attitude for a "conservative".
The right to life of a blob of goo that might someday qualify as a citizen,
That's just disgusting. That "blob of goo" is a human being. How does one develop such a callous lack of respect for human life???
does not outweigh the assault and enslavement of an existing citizen with full rights. The law exists to serve the existing citizens who are willing participants in it's social contract. It is both dangerous and stupid to extend those rights, willy-nilly, to anything else.
This is not anything else - this is HUMAN LIFE we are talking about. The assault and enslavement of an existing citizen? What about the assault and murder of killing a baby in it's mother's womb?
I looked through my last copy of "Science News", and I find not a single syllogism. If you can point one out to me in any natural science journal, please feel free to do so, since you appear to have declined my suggestion that you supply one from the arguments here.
What most people mean is "sensible" when they say logical, as in this case.
A telling statement. Governments grant citizenship in the context you present, so you seem to be saying that the "full gamut of rights", including, presumably, the right to live, is granted by government.
Evidently there is a fundamental disagreement here, the crux of which is the notion of inalienable rights. The founders of our country recognized the importance of acknowledging the existence of these, and the government's proper role in safeguarding them, not granting them. Our laws recognize that non-citizens have fundamental protections under the law. Their citizen status is not relevant to the consideration that they should not be subject to acts of murder.
For abortion to be defensible, you have to argue from a position of denying that the unborn child is not human life, or, if it is, there is a class of human beings that are exempt from the basic protection that we afford in the vast majority of cases: the right to be left alone and not killed by another. Our society, and others, make a case for some conditions under which the life of another human being may be taken, but, in their essence, these are based, in one way or another, on the notion of self-defense. Other than in very limited cases wherein the mother's life is 100% at risk of death from the pregnancy, it is difficult to see that abortion on demand meets the criteria established for the cases wherein taking of human life is justified from an ethical viewpoint.
Does the child have a right to vote? Does a child have a right to move to another state and take a job? Do you think a right to vote is a minor priveledge?
I am simply pointing out basic biological theory. What I'm saying is not controversial or esoteric but basic and fundamental to the discipline.
I would suggest you quit while you are behind. You have already shown yourself to present many negative attributes I will refrain from enumerating with your comments.
However much I may appreciate the rhetoric of the Bill of Rights, and I do--in the real world citizenship is an earned right.
Once again you are wrong.
And it is basic. You don't even know what conception means.
And an ignorant one.
He/she is obviously not interested in discourse grounded in knowledge or consistent argument.
However much I may appreciate the rhetoric of the Bill of Rights, and I do--in the real world citizenship is an earned right.
A request, sir, if you please. Please avoid context-chopping. You took part of my statement out of context and made it appear, intentionally or not, that I was saying that the right to live is granted by government. I did not say that. I said your argument indicted that you think that rights, including the right to live, is granted by government.
I guess I have to ask you what "earned" implies, because you seem to be drifting onto thinner and thinner ice. That is, if citizenship is "earned", and citizenship is the determiner of rights (including the right to live), we are now faced with an ethical system wherein what one does (or perhaps does not do) have a direct bearing on whether one is afforded protection from the acts of another to kill them. Dangerous ground, yes?
See how fast your right to life disappears if you don't exercise moral restraint and refrain from taking the lives of others. Contrary to popular sentiment, all rights are earned by constantly exercising your moral competence, which fetuses have none of.
Therein lies the reason you will never understand the fetus versus host (mother) issue. Societies nor governments of those societies GRANT rights. Rights are inherent in human beings...and the right to exist is probably the most germaine to this issue.
Very well. Please explain how an absolute right to life can co-exist with an absolute right to liberty and happiness. My conservative principals notwithstanding, references to the Declarations (or anyone's) ideas about absolute rights are not bulldozer arguments. Taken literally as such, they are hogwash. In the real world, this has to mean that enumerated rights are really important, not trumps. That's why we have Supreme Courts adjudicate the law. In the real world, differing ligitimate rights can conflict.
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