Posted on 10/29/2001 6:17:43 PM PST by futurepotus
The Puritans, who made the trip to Massachusetts in the 1630's, in order to freely attempt to purify the Anglican Church, did not represent the American way. Social well being of the Puritans in Salem was virtually non-existent. The Puritan government functioned in accordance with Puritan religious beliefs. Puritan religion held the same exclusivity as a present-day country club. The arrogance of Puritan leaders like John Winthrop was disgusting in itself. Winthrop said, "we shall be as a city upon a hill, the eyes of all people are upon us." None of the Founding Fathers of the United States shared these sentiments. The Puritans did not represent the true American way.
The Puritans had a lot on their plate in 1692. Disease, poverty, and paranoia about the Indians did a number on the social way of life in Salem. Teenage girls were unhappy with their mothers. The girls decided the best solution was to make others pay for their "suffering"- the Salem Witch Trials of 1692. Those who wrongly accused citizens of witchcraft and those who had to defend themselves were often rivals. Farmers from Salem Town and merchants from Salem Village always tried to one-up the other. The Puritans never gave what is now known in America as a fair trial. Nineteen people were hanged as a result of predominantly hostile testimony. These malicious killings show how the Puritans lacked the sense to realize that one foot was already in the grave, and the other wasn't far behind. The Declaration of Independence states that all men are created equal; a belief that the Puritans did not exhibit. The Puritans had the false notion that only "Saints" could receive God's grace. Reverend John Cotton said, "We teach that only Doers will be saved." If a person living in Salem was not a Doer, he or she was outcast from society, which is not the American way. The American way teaches that different is good. The Puritans were saved, somewhat, when Governor Phips stopped the witch trials. No outside factor was to blame for the failure of the Puritan society. The culprit was their own weak psychological state-of-mind.
The Puritans were religious zealots who alienated their fellow man and thought it was right. Any Puritan who wanted the gift of grace was required to go through the conversion experience. The conversion experience was often extremely humiliating, because the experience consisted of the potential member having to confess all of their sins in front of the congregation. The Puritans, in their disillusionment, were unable to see the complete and utter correctness of the beliefs belonging to Anne Hutchinson and Roger Williams. Hutchinson, who was eventually banished to Rhode Island, believed in immediate conversion by God. Williams, who was banished along with Hutchinson, believed in the separation of church and state. Religion was not meant to be controlled, as it was by the Puritans. The American way is that all people should have the right to practice religion if they should choose to do so, and to choose what religion to practice. Once again, the Puritans failed to show any similarity to the American way.
Separation of church and state was unheard of in the Puritan way of life. The Puritans were governed by John Winthrop's Bible Commonwealth, which met where the town church did, at the town meetinghouse. A moral decision is not always correct. The Puritans, however, did not figure that out. Puritan government, especially in Salem, was certainly not competent. The government lacked all of the principles a government should possess. Citizens under the control of a governing body should not be alienated by that very governing body, and yet the Bible Commonwealth alienated many a righteous Puritan. The Bible Commonwealth or General Court blew any minor flaw that a person had out of proportion, and that person was shunned. Government should be fair to all people. Puritan government was, by no means, fair.
The only thing that Americans in the 21st century can learn from the Puritans of the 17th century is that Puritanism is exactly what should not be happening today. If the United States government were solely concerned with religious matters, nothing would get accomplished. Americans today practice many different religions freely, from Christianity to Buddhism, from Judaism to Islam. The United States has been deemed a "melting pot," because of its acceptance of all people, no matter what race, culture, or creed they are. The Puritans did not represent the American way. They helped the formation of the American way, by allowing the Founding Fathers to see what should be avoided.
That's an absurd oversimplification, especially since communism didn't exist at that point.
Although the poster went a little overboard on his essay, his premise that the pilgrims did not represent the American way (at least as it is historically represented rather than what flows from Washington today) is fundamentally correct
No, he referred to the Puritans...one or more generations removed from the Pilgrims, AFTER the crops began to flourish and the corruption of the English church became apparent. The essay is devoid of supporting fact and represents nothing more than mimicking what he/she has been taught in school about the "insensitive, judgemental Puritans."
It is not an oversimplification. It's a reasonably accurate description of how the colony was run for the first year or so anyway. Of course communism existed at that time. It just wasn't called communism. Most monasteries practiced a form of religion base communism during the middle ages, although they used a positive sum game model rather than the zero sum game model that Bradford & company used. Have you read Bradford's book? I had to struggle through it 35 years ago, and it seemed to describe communism pretty well to me.
No, he referred to the Puritans
I stand corrected. I read "puritans" and thought "pilgrims"
Fair enough...I think I am equating "communism" to "Stalinism"...perhaps it is better termed "totalitarianism." To me, the lack of genocide would preclude classifying the Pilgrims as communists, but I think I'm getting wrapped up in semantics and I do see your point.
Have you read Bradford's book?
No I haven't...I will add it to my (lengthy) list b/c that period of history fascinates me and I have much to learn...
Regards--
"The Puritans had a lot on their plate in 1692. Disease, poverty, and paranoia about the Indians did a number on the social way of life in Salem. Teenage girls were unhappy with their mothers. The girls decided the best solution was to make others pay for their "suffering"- the Salem Witch Trials of 1692." This is frankly all the BULL I want to respond to. This LIBERAL REVISIONISM of history makes my head spin. Where is your support for this? Yeah, so what that some of the accusationers were rivals....it looks bad, but where is the PROOF that it was the reason behind the trials? Perhaps it was the fact that hysteria spread wild...ever think of that? No, because you are not able to see things objectively like a true historian. Now, perhaps you should talk to Richard Trask, a person who is an actual Puritan authority, unlike you. Mr. Trask is the historian in Danvers, Mass. and has access to all the primary source documents on the trials. He has written books on this subject and I have conversed with him about this topic. He says that there is absolutely no support for the idea that it was greed the motivated the trials. In fact, he says evidence flies in its face because even if people were executed, the property would almost never be able to change families to the people accusing them of witchcraft. Until you have read the Salem Witchcraft Papers, keep your ignorant mouth shut.
Please, before you ever run for President of the United States, read Edmund S. Morgan's _The Puritan Dilemma: The Story of John Winthrop_. Winthrop was the leader of the Puritan Colony at Massachusetts Bay, and he knew both Christian theology and the practical politics of leadership. You will be a better POTUS for having read about Winthrop's life. Morgan also addresses many of the intellectual problems that you and your teachers seem to have about the Puritans, and I recommend the book for that reason, also.
When I was in graduate school (MA, American History, Western Carolina University, 1976), I read Morgan's book, however, and thought that he had not dealt adequately with certain aspects of the "Puritan dilemma." Consequently, I dealt with them in my master's thesis, which was later published by Ross House, the publishing arm of the Chalcedon Foundation, as _The Guise of Every Graceless Heart: Human Autonomy in Puritan Thought and Experience_ (Ross House, 1981). I also recommend it for your study of some of the problems you mention in your essay. I think I tried to deal with most of them in my effort.
Best wishes to you in your continuing study! I'd have given you a D or so for your superficiality, but a B or so for courage and effort. The Puritans are worth your concentrated study; don't let the FR critics get you down, and don't let the academic humanists brainwash you into superficial conclusions.
As anyone familiar with my web site will appreciate, my ideological identification is with the Virginia settlements, with the values of the Virginia gentry--Washington, Jefferson, Madison, etc.. These, even as your essay would suggest, represent a more tolerant, freer system of values.
But having said that, I must suggest to you, also, that the significance of the Puritans--who came in 1620, not 1630--was not in showing what to avoid. They were a part of the coming together of diverse societies, that found a common American purpose in 1776, defined further in the Constitution in 1787. Their values have contributed to the whole, and under the Federal umbrella, there is a place for their States as there is for the rest of us.
Unfortunately, there was a metamorphosis during the two generations after the Revolution, and the former Puritans, running their own affairs, became intolerant Leftwing zealots trying to build an egalitarian social heaven on earth, by seeking to impose their new secular vision on everybody else. That was the genesis of Modern "Liberalism" in America, and I for one would much have preferred to see them remain a people who outlawed Christmas, rapped their own people in the head, if they fell asleep during their interminable Church services--even hanged a few Witches--rather than have to deal with the mischief they stirred up after 1840.
William Flax Return Of The Gods Web Site
Anyone who has read H.L. Mencken extensively knows that he was the most bitter and miserable old fart ever to put three words together.
OK. But you might not want to discourage him too much at this stage in the development of his scholarly life. Give him a break. How much did you understand about scholarship at his age? Or care?
I'm sure there are young prodigies who do understand and care at his age, but most of us weren't or aren't!
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