Posted on 10/15/2001 6:54:40 AM PDT by malakhi
Statesmen may plan and speculate for liberty, but it is religion and morality alone which can establish the principles upon which freedom can securely stand. The only foundation of a free constitution is pure virtue. - John Adams |
bass, you've been gone for a while, so you've obviously forgotten. Augustine and Cyprian merely present their personal opinions. These are not the official teachings of the Catholic Church.
...And there weren't any Jews in Rome? ;o)
No, but he is operating from a position of power. Ask it the other way. If the Afghans defeated America, would they come live here? Darn tootin'.
The Church "took over" the Empire in the sense that they were able to use its far flung power and interests to bring people to Christ. This would not have been nthe case if they never set up shop in the capital in the first place. Their impact would have been limited to their region.
As I said with the keys and the power of God it shouldn't matter where the headquarters are, actually it should. It should be in a place established, where there is you can be relativly sure of safty.
This isn't proven. In the capital city of the Empire you can be reasonable assurd of safety and can spread your message. What is the deal with Jerusalem? It is the capital of the Jews. Christianity is a religion for all peoples. The best way to get all peoples on board is to go where they are.
I am talking about THE HEADQUARTERS, THE VATICAN. Or did all that come after Peter.
Peter certainly didn't build St Peter's Bascillica. I don't think that any of us are arguing that Peter went to Rome and established a huge burequcratic organization. The structure and the order came as the Church grew. This was necessary and is not a bad thing. Structure is not bad.
But Peter was there and the people he left behind, appointed to succeed him were able to use their location to the advantage of the growth of the Church.
SD
That's right. I haven't seen any evidence of there being Jews in Rome. :-)
Actually, if Jesus did grow up in Rome, then the journey to Bethlehem to get registered would have taken a lot longer and Mary might have had Jesus somewhere else. :-)
SD
"Unanimous" doesn't appear to mean what we would think it means. I don't think it ever did mean that every one of the Church fathers had to agree on something.
SD
yep.
You must not have come into work when you were sick and puttered around waiting for three people (who are not subject matter experts) to read two pages you wrote two weeks ago so that you can send it out to 6000 people who needed to know last week.
Far as the afgans moving here if they won the war I don't think so. They would most definitly send troops here to run us, but there headquarters, their Vatican, if you will, (no disrespect intended) would be in Afganistan. IMO.
Becky
I know, I was agreeing with you and providing the cite.
From the Sewanee School of Theology:
Theotokos This Greek term comes from the controversy with Nestorius, a controversy which culminated in the Council of Ephesus. It means "God bearer". The orthodox party argued that the Virgin Mary was "Theotokos" or the bearer of God. Nestorius argued that she was "Anthrophoros".
That's the only way I've ever seen it spelled.
I don't know about that. It's kind of a silly thing to conjecture about, but remember the story of the bomber being in a strip club the night before Sept 11?
I think that given the choice of living in a tent and sleeping on a rock, that they would prefer to live on your ranch, where the drive to civilization to by milk isn't so hard.
SD
LOL! I suppose it depends upon whose line of reasoning I am undermining. ;o)
Quack.
I can give you the current belief, but archaeological evidence can always change that.
SD
If its useful to support the present teaching, it is used as evidence. If not, it is mere opinion.
I agree. The point is the gift. Which according to Paul was "in you through the laying on of my hands. The gift is not the office. The gift is the grace to perform the duties of the office.
Uh oh. Is there a special Catholic definition of 'unanimous' that is different from Webster's?
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