One afternoon I was having a discussion with a friend I considered my spiritual mentor about misusing Godâs name. âYou shall not misuse the name of the Lord your God,â says the third commandment (Ex. 20:7). We may think this only refers to attaching Godâs name to a swear word or using His name flippantly or irreverently. But my mentor rarely missed an opportunity to teach me about real faith. He challenged me to think about other ways we profane Godâs name.
When I reject the advice of others and say, âGod told me to go this way,â I misuse His name if all I am doing is seeking approval for my own desires.
When I use Scripture out of context to try to support an idea I want to be true, I am using Godâs name in vain.
When I teach, write, or speak from Scripture carelessly, I misuse His name.
Author John Piper offers this reflection on what it means to take Godâs name in vain: âThe idea is . . . âdonât empty the name.â . . . Donât empty God of His weight and glory.â We misuse His name, Piper says, when we âspeak of God in a way that empties Him of His significance.â
My friend challenged me to honor Godâs name and to pay closer attention to using His Word carefully and accurately. Anything less dishonors Him.
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The Ten Commandments are divided into two sectionsâvertical and horizontal. The first section (Ex. 20:1-11) deals with the response of the people to God (vertical). These laws have to do with Godâs exclusive right to worship, an admonition against idols, honoring Godâs name, and setting aside the Sabbath for worship. The remaining commands (vv. 12-17) deal with how we relate to one another (horizontal). This includes honoring parents, life, and marriage; respecting the property of others; being truth-speakers; and not coveting what isnât ours. This two-fold set of instructions mirrors the Great Commandment (Matt. 22:37-40), which calls us to love God with all our being and to love our neighbor as ourselves. Both vertical and horizontal elements are again in view in this commandment.