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73% (highest) of Pentecostal/Foursquare believers strongly affirm that Christ was sinless on earth, with Catholics, Lutherans and Methodists being tied at 33%, and the lowest being among Episcopalians with just 28% http://www.barna.org/barna-update/article/5-barna-update/53 -
94.4% of Evangelical Protestants and 84.9% of Catholics believe that Jesus is the son of God. 42.1% of the former and 46.1% of the latter say they pray once a day or more. http://www.baylor.edu/content/services/document.php/33304.pdf -
47.8% of the Evangelicals and 11.8% of Catholics affirm the Bible is Literally true, while 6.5% of the former and 19.8% of the latter see it as an ancient book of history and legends. ^ -
42.1% of Evangelical Protestants and 7.1% of Catholics Read Scripture weekly or more. ^ -
64% of those in Assemblies of God churches (versus only 9% of Catholics) strongly DISAGREE that if a person is generally good, or does enough good things for others they will earn a place in Heaven [salvation on the basis of merit]. ^ -
56% of Assemblies of God (versus 17% Catholics) Christians strongly DISAGREE that Satan is just a symbol of evil [rather than a real being]. ^ -
Catholics and Mainline Protestants tend towards more belief in a more Distant God. Baylor Institute for Studies of Religion - American Piety in the 21 Century – September 2006 . http://www.baylor.edu/content/services/document.php/33304.pdf -
Evangelical Protestants and Black Protestants tend towards belief in a more Authoritarian God. ^ -
Thirty percent of Protestants listed God as their most important connection (relationship) versus 9% of Catholics. Barna, 2008 http://www.barna.org/barna-update/article/13-culture/44-americans-identify-their-most-important-relationships -
Political conservatives were almost three times as likely as political liberals to identify God as their most important relationship (33% vs. 12%, respectively). ^ -
Among 7,441 Protestant pastors. Asked if they believed that the Bible is the inspired, inerrant Word of God: 87% of Methodists said no. 95% of Episcopalians said no. 82% of Presbyterians said NO. 67% of American Baptists said no. http://www.barna.org/barna-update/article/5-barna-update/54 -
Bible Reading: the highest was 75%, by those going to a Pentecostal/Foursquare church who reported they had read the Bible during the past week (besides at church), while the lowest was among Catholics at 23% ^ -
Volunteer church work (during past 7 days): Assemblies of God were highest at 30%, with the lowest going to Catholics at 12%. ^ -
Donating Money (during the last month): Church of Christ churches were the highest at 29%, with Catholics being the lowest at 12% ^ -
American evangelicals gave four times as much money, per person, to churches as did all other church donors in 2001. 88 percent of evangelicals and 73 percent of all Protestants donated to churches. John Ronsvalle and Sylvia Ronsvalle, The State of Church Giving through 2004: Will We Will? 16th ed. (Champaign, Ill.: Empty Tomb, 2006),12. http://www.generousgiving.org/stats# -
By denomination, 61% of the those associated with an Assemblies of God church said they had shared their faith at least once during the past year, as did 61% of those who attend a Pentecostal/Foursquare church, and ending 14% among Episcopalians and just 10% among Roman Catholics. http://www.barna.org/barna-update/article/5-barna-update/54 -
25% of Evangelical Christians read the Bible on a daily basis along with 20% of other Protestants. Just 7% of Catholics do the same. At the other extreme, 44% of Catholics rarely or never read the Bible along with only 7% of Evangelical Christians and 13% of other Protestants. http://www.rasmussenreports.com/public_content/lifestyle/general_lifestyle/december_2008/catholics_protestants_practice_faith_in_different_ways -
91% of Evangelical Christians and 63% of other Protestants and 25% of Catholics consider themselves to be born again; ^ -
44% of Evangelical Christians reflect at least daily on the meaning of Scripture in their lives. 36% of other Protestants and 22% of Catholics do the same; ^ -
52% of Evangelical Christians have had a meaningful discussion about their faith with a non-Christian during the past month. 28% of other Protestants and 18% of Catholics also have held such a discussion. ^ -
68% of Evangelical Christians attend a regular Bible Study or participate in some other small-group activity. 47% of other Protestants take part in small groups related to their faith, along with 24% of Catholics. ^ -
39 percent of Catholics affirmed not attending church is a sin, versus 23 percent of Protestants. Ellison Research, March 11, 2008 http://ellisonresearch.com/releases/20080311.htm http://www.christianpost.com/article/20080312/study-behaviors-americans-consider-sinful.htm -
Weekly Church attendance: Evangelicals showed the highest participation of approx 60 percent (30% more than once a week). Catholics were at 45 percent (9% more than once a week), and Jews 15 percent. Gallup poll. between 2002 and 2005. http://www.christianpost.com/article/20060418/weekly-attendance-highest-among-Evangelical-churches.htm -
69% of those associated with Assembly of God churches, and 66% of other Pentecostal churches and 61% of those in non-denominational Protestant churches were the most likely to have attended in the past week. Catholics registered at 48%, while at 30%, those going to an Episcopal church were least likely to attend a church service in the past week. http://www.barna.org/barna-update/article/5-barna-update/54 -
Among those who converted to a Christian denomination, 42% of Roman Catholic converts, 43% of Episcopalian converts, 44% of those to Lutheranism, 48% of those to Methodism, 50% of those to the Presbyterian church, 60% of Baptist converts, 60% of Non-denominational converts, and 73% of of converts to Pentecostal churches reported they attend services weekly. http://pewforum.org/docs/?DocID=482 See HERE for older [2002] church attendance (based on adults who attended a church service in the past week) by Denomination. -
49% of evangelical adults fit the charismatic definition, with 7% of Southern Baptist churches and 6% of mainline churches being charismatic, according to their Senior Pastors, 9% of whom are female (same as non-charismatic). 36% of all U.S. Catholics, and 22% of all charismatics in the U.S. identify as Catholic. Barna research, 2008 http://www.barna.org/congregations-articles/52-is-american-christianity-turning-charismatic -
51% of all born again Christians are charismatic, with 46% of all adults who attend a Protestant church identifying with that. 16% of the country's white Protestant congregations are Pentecostal, compared to 65% of the Protestant churches dominated by African-Americans. Barna research, 2008 -
The highest percentage of those who strongly agree they have a personal responsibility to share their faith was found among believers in Pentecostal/Foursquare churches (73%) http://www.barna.org/barna-update/article/5-barna-update/53 -
81% of Pentecostal/Foursquare believers strongly agree that the Bible is totally accurate in all that it teaches , followed by 77% of Assemblies of God believers, and ending with 26% of Catholics and 22% of Episcopalians. ^ -
The typical Catholic person was 38% less likely than the average American to read the Bible; 67% less likely to attend a Sunday school class; 20% less likely to share their faith in Christ with someone who had different beliefs, donated about 17% less money to churches, and were 36% less likely to have an "active faith," defined as reading the Bible, praying and attending a church service during the prior week. Catholics were also significantly less likely to believe that the Bible is totally accurate in all of the principles it teaches. 44% of Catholics claimed to be "absolutely committed" to their faith, compared to 54% of the entire adult population. However, Catholics were 16% more likely to attend a church service and 8% more likely to have prayed to God during the prior week than the average American. Barna Reaearch, 2007, “Catholics Have Become Mainstream America” http://www.barna.org/barna-update/article/12-faithspirituality/100 -
40% Roman Catholics vs. 41% Non-R.C. see abortion as "morally acceptable"; Sex between unmarried couples: 67% vs. 57%; Baby out of wedlock: 61% vs. 52%; Homosexual relations: 54% vs. 45%; Gambling: 72% vs. 59% http://www.gallup.com/poll/117154/Catholics-Similar-Mainstream-Abortion-Stem-Cells.aspx Committed Roman Catholics (church attendance weekly or almost) versus Non-R.C.: Abortion: 24% R.C. vs. 19% Non-R.C.; Sex between unmarried couples: 53% vs. 30%; Baby out of wedlock: 48% vs. 29%; Homosexual relations: 44% vs. 21%; Gambling: 67% vs. 40%; Divorce: 63 vs. 46% ^ -
82% of Mainline Churches, 77% of Catholics and 53% of Evangelical Churches affirmed, "There is MORE than one true way to interpret the teachings of my religion." U.S. Religious landscape survey; Copyright © 2008 The Pew Forum on Religion & Public Life. http://religions.pewforum.org/comparisons# -
Orthodox (29%), Mainline Churches (28%), and Catholics (27%) led Christian Churches in affirming that the Scriptures were written by men and were not the word of God, versus Historically Black Churches (9%), and Evangelical Churches (7%) who rightly affirm its full inspiration of God. ^ -
Catholics broke with their Church's teachings more than most other groups, with just six out of 10 Catholics affirming that God is "a person with whom people can have a relationship", and three in 10 describing God as an "impersonal force." 2008 The Pew Forum on Religion & Public Life. http://religions.pewforum.org/comparisons# -
Only 33% of Catholics strongly affirmed that Christ was sinless on earth. http://www.barna.org/barna-update/article/5-barna-update/53
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88% of Catholics believe that they can practice artificial means of birth control and still be considered good Catholics. New York Times/CBS News poll, Apr. 21-23, 1994, subsample of 446 Catholics, MOE ± 5% -
A 1992 Catholic-funded Gallup Poll found only 30% of American Catholics affirmed: "When receiving Holy Communion, you are really and truly receiving the Body and Blood, Soul and Divinity of the Lord Jesus Christ, under the appearance of bread and wine. Poll of 519 American Catholics, 18 years or older, conducted from December 10, 1991, to January 19, 1992, http://www.highbeam.com/doc/1G1-79305248.html -
Responding to the questions on the Roman Catholic Eucharist, “Which of the following comes closest to what you believe takes place at Mass: (1) The bread and wine are changed into the body and blood of Christ, or (2) The bread and wine are symbolic reminders of Christ? 63% of Roman Catholics overall, and 51% of weekly attenders, and 70% of all Catholics in the age group 18 to 44 affirmed the Roman Catholic Eucharist is a "symbolic reminder" of Jesus [it is, of His death], indicating they do not believe it is Jesus actual body and blood [as Rome erroneously teaches]. New York Times/CBS News poll, Apr. 21-23, 1994, subsample of 446 Catholics, MOE ± 5% http://findarticles.com/p/articles/mi_m1252/is_n2_v122/ai_16233123/pg_8/ 1995 Commonweal Foundation -
However, a Catholic polling service reported that 57 percent of adult Catholics (and 91% of adult weekly Mass attenders), said their belief about the Eucharist is best reflected by the statement “Jesus Christ is really present in the bread and wine of the Eucharist,” [a statement which Lutherans could assent to] versus to 43 percent who said their belief is best reflected in the statement, “Bread and wine are symbols of Jesus, but Jesus is not really present.” Center for Applied Research in the Apostolate (CARA) at Georgetown University, 2007, commissioned by the Department of Communications of the United States Conference of Catholic Bishops (USCCB) -
In a survey by the Pew Forum, 55% of Catholics affirmed that their church teaches that the bread and wine in their liturgy of the Lord's supper become Christ’s body and blood, [an erroneous doctrine] while (41%) said that the church teaches that the bread and wine are symbols. http://pewforum.org/Other-Beliefs-and-Practices/U-S-Religious-Knowledge-Survey.aspx -
A study by the Roper Center and commissioned by Catholic World Report reported that 82% of Catholics percent agreed with the statement that "the bread and wine used at Mass are actually transformed into the body and blood of Christ," and 57 percent attend Mass every week. Catholic World Report; 1997 survey of 1,000 Catholic Americans by Roper Center for Public Opinion Research at the University of Connecticut. http://www.adoremus.org/397-Roper.html -
66% of Catholics supported women's ordination to the priesthood, and 73% approved of the way John Paul II leads the church. Surveying the Religious Landscape: Trends in U.S. Beliefs by George Gallup, Jr. and D. Michael Lindsay (Morehouse Publishing, 1999). Copyright © 2004 -- The Gallup Organization www.gallup.com -
80% of Catholics believe it is possible to disagree with the pope on official positions on morality and still be a good Catholic. Time/CNN nationwide poll of 1,000 adults, conducted by Yankelovich Partners, Sept. 27-28, 1995; subsample of 500 Catholics, MOE ± 4.5% -
77% of Catholics polled "believe a person can be a good Catholic without going to Mass every Sunday, 65 percent believe good Catholics can divorce and remarry, and 53 percent believe Catholics can have abortions and remain in good standing. 1999 poll by the National Catholic Reporter. http://www.catholictradition.org/v2-bombs14b.htm -
Comparing Catholics and other Americans, 44% of Catholics claimed to be "absolutely committed" to their faith versus 54% of the entire adult population, and donated about 17% less money to churches; was 38% less likely than the average American to read the Bible; 67% less likely to attend a Sunday school class; 20% less likely to share their faith in Christ with someone who had different beliefs; 24% less likely to say their religious faith has greatly transformed their life; and were 36% less likely to have an "active faith," (defined as reading the Bible, praying and attending a church service during the prior week.) Yet Catholics were 16% more likely than the norm to attend a church service and 8% more likely to have prayed to God during the prior week. Catholics Have Become Mainstream America, Barna research, July 9, 2007 http://www.barna.org/faith-spirituality/100-catholics-have-become-mainstream-america -
Comparing 16 moral behaviors, Catholics were less likely to say mean things about people behind their back, and tending to engage in recycling more. However, they were also twice as likely to view pornographic content on the Internet, and were more prone to use profanity, to gamble, and to buy lottery tickets. ^ -
In a survey asking whether one approves or rejects or overall sees little consequence (skeptical) to society regarding seven trends on the family (More: unmarried couples raising children; gay and lesbian couples raising children; single women having children without a male partner to help raise them; people living together without getting married; mothers of young children working outside the home; people of different races marrying each other; and more women not ever having children)., 42% of all Protestants were “Rejecters” of the modern trend, 35% were Skeptics, and 23% were “Approvers.” Among Catholics, 27% were Rejecters, 34% were Approvers, and 39% were Skeptics. (Among non religious, 10% were Rejecters, 48% were Approvers, and 42% were Skeptics.) Pew forum, The Public Renders a Split Verdict On Changes in Family Structure, February 16, 2011 http://pewsocialtrends.org/2011/02/16/the-public-renders-a-split-verdict-on-changes-in-family-structure/#prc_jump -
50 percent of Protestants affirmed gambling was a sin, versus 15 percent of Catholics; that getting drunk was a sin: 63 percent of Protestants, 28 percent of Catholics; gossip: 70 percent to 45 percent: homosexual activity or sex: 72 percent to 42 percent. Ellison Research, March 11, 2008 http://ellisonresearch.com/releases/20080311.htm http://www.christianpost.com/article/20080312/study-behaviors-americans-consider-sinful.htm -
Combined aggregate results from 9 surveys conducted from 2001 through 2004 show 71% of Protestants (68% of regular church goers) and 66% of Catholics (59% of regular Catholic church-goers) support capital punishment. http://www.deathpenaltyinfo.org/gallup-poll-who-supports-death-penalty -
73 percent of Catholics rejected Catholic teaching artificial methods of birth control. Catholic World Report; 1997 survey of 1,000 Catholic Americans by Roper Center for Public Opinion Research at the University of Connecticut -
Only 20 percent strongly agreed with the Church teaching that only men may be ordained. ^ -
59% of all Catholic women of childbearing age practice contraception—a rate of usage statistically equivalent to that of the general population (60%). Calvin Goldscheider and William D. Mosher, "Patterns of Contraceptive Use in the United States: -
Catholic women have an abortion rate 29 percent higher than Protestants. Alan Guttmacher Institute http://www.catholicleague.org/research/Catholic_women_and_abortion.htm -
26 percent of Catholics polled strongly agree with the Church's unequivoval position on abortion Catholic World Report; 1997 survey of 1,000 Catholic Americans by Roper Center for Public Opinion Research at the University of Connecticut -
46 percent of Catholics who say they attend mass weekly accept Church teaching on abortion; 43 percent accept the all-male priesthood; and 30 percent see contraception as morally wrong. ^ -
31% of faithful Catholics (those who attend church weekly) say abortion should be legal either in "many" or in "all" cases. 2004, The Gallup Organization Gallup Survey for Catholics Speak Out: 802 Catholics, May 1992, MOE ± 4% ^ -
30% of Roman Catholic priests described themselves as Liberal, 28% as Conservative, and 37% as Moderate in their Religious ideology. 53 percent responded that they thought it always was a sin for unmarried people to have sexual relations; 32 percent that is often was, and 9 percent seldom/never. Los Angeles Times (extensive) nationwide survey (2002). Arthur Jones, 2002 National Catholic Reporter. Gale Group. http://findarticles.com/p/articles/mi_m1141/is_2_39/ai_94129129/pg_2 -
71 percent of priests responded that it always was wrong for a woman to get an abortion, 19 percent that it often was, and 4 percent seldom/never. ^ -
28 percent judged that is always was sin for married couples to use artificial birth control, 25 percent often, 40 percent never. ^ -
49 percent affirmed that it was always a sin to engage in homosexual behavior, often, 25 percent; and never, 19 percent. ^ -
To take one's own life if suffering from a debilitating disease: always, 59 percent; often, 18 percent; never, 17 percent. ^
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15 percent of the clergy polled listed themselves as "gay or on the homosexual side." Among younger priests 23 percent did so. Los Angeles Times (extensive) nationwide survey (2002). Arthur Jones, 2002 National Catholic Reporter. Gale Group. http://findarticles.com/p/articles/mi_m1141/is_2_39/ai_94129129/pg_2 -
44 percent of the priests said "definitely" a homosexual subculture'--defined as a `definite group of persons that has its own friendships, social gatherings and vocabulary'--exists in their diocese or religious order. ^ -
39 percent of Roman Catholics and 79 percent of born-again, evangelical or fundamentalist American Christians affirm that homosexual behavior is sinful. LifeWay (SBC) Research study, released Wednesday. 2008 LifeWay Research study. http://www.christianpost.com/article/20080606/survey-americans-divided-on-homosexuality-as-sin.htm -
79 percent of American Jews, 58 percent of Catholics and 56 percent of mainline Protestants favor acceptance of homosexuality, versus 39 percent of members of historically black churches, 27 percent of Muslims and 26 percent of the evangelical Protestants. U.S. U.S. Religious landscape survey; Copyright © 2008 The Pew Forum on Religion & Public Life. http://religions.pewforum.org/comparisons# -
56% of Catholics believe that sexual relations between two adults of the same gender is not a sin. 2011 Public Religion Research Institute http://www.publicreligion.org/research/?id=509 http://www.publicreligion.org/objects/uploads/40/Catholics_and_LGBT_issues_2010_FINAL.pdf -
39% Catholics say homosexual behavior is morally wrong, versus 76% of white evangelicals and 66% of black Protestants. ^ -
52% of black Protestants and 58% of white evangelical Protestants oppose any form of legal recognition for same-sex couples.^ -
74% of Catholics, versus 19% of Evangelicals, agree that homosexual relationships should be accepted by society (either by homosexula marriage (43%) or civil unions (33%). (Among the general public 62% say that gay and lesbian relationships should be accepted by society.) ^ -
69% of Catholics disagree that homosexual orientation can be changed, versus 23% who believe that they can change. ^ -
43% of Catholics favor allowing homosexual people to marry — 71% if this would be a civil marriage “like you get at city hall” (versus in a church) — while 31% of Catholics favor allowing them to form civil unions, with 22% holding there should be no legal recognition of a homosexual couple’s relationship. Catholic support of legal recognition of homosexual relationships is higher than members of any other Christian tradition polled, and of Americans overall. ^ -
Without distinguishing what kind of marriage, 53% of Catholics overall affirm that homosexual couples should be allowed to marry. ^ -
27% of Catholics who attend church services regularly say their clergy speak about the issue of homosexuality, with 63% of this group saying the messages they hear are negative. ^ -
Only 26% of Catholics who attend services weekly or more favor allowing homosexual people to marry, compared to 43% of Catholics who attend once or twice a month, and 59% of Catholics who attend a few times a year or less. Only 20% of Catholics reported attending mass only once or twice a month. ^ -
Only 31% of weekly attenders say there should be no legal recognition for a gay couples relationship. ^ -
73% of Catholics favor laws that would protect homosexual people against discrimination in the workplace. ^ -
63% of Catholics favor allowing gay and lesbian people to serve openly in the military, while 60% favor allowing gay and lesbian couples to adopt children. ^ -
48% of white evangelical Protestants oppose letting homosexuals serve openly in the military, with 34% supporting this proposal, versus 63% of Catholics (66% of white) supporting and 23% opposing. Pew forum, November 29, 2010, http://pewforum.org/uploadedFiles/Topics/Issues/Gay_Marriage_and_Homosexuality/gays%20in%20military%20full%20report.pdf -
White evangelicals are most satisfied with their church’s handling of homosexuality, with 75 percent giving it an `A’ or a `B.’ Catholics are the most critical, with nearly a third — twice as many as any other group — giving their church a `D’ or `F.’ Oct. 2010 Poll sponsored by the Public Religion Research Institute and the Religion News Service. http://thepulpit.freedomblogging.com/2010/10/22/survey-links-gay-bullying-to-religion/7682/ -
31% of Catholics called celibacy a major factor leading to sexual abuse, while another 28% called it a minor factor. 35% said celibacy did not play a part in the abuse. http://www.cbsnews.com/htdocs/pdf/poll_catholics_050410_2pm.pdf -
30%, meanwhile, said homosexuality played a major role. An additional 23% said it played a minor role. 37% said it was not a factor. ^ -
The percentage of percentage of adults Protestants who have been married and divorced is 34% versus 28% for Catholics, (the survey not determining if the divorce occurred before or after conversions) while Evangelicals were at 26%. Atheists or agnostic were at 30% (only 65% were ever married, vs. 84% for born-again Christians) while those aligned with a non-Christian faith were at 38%. The largest disparity (17%) relative to divorce was between high and low income levels (22% to 39%). http://www.barna.org/family-kids-articles/42-new-marriage-and-divorce-statistics-released -
31% of Catholics made less than $30,000 per year (2008), while 19% made $100,000 or more (National average: 31% and 18% respectively). The figures for Evangelical Protestants were 34% and 13% respectively. Hindus and Jews had the highest income levels. http://pewforum.org/Income-Distribution-Within-US-Religious-Groups.aspx -
Evangelical Churches (17%), had the lowest percentage of souls aged 18-29, versus Unaffiliated (31%), Muslims (29%), Historically Black Churches (24%), Mormons (24%) and Other Faiths (24%). Mainline Churches had the greater percentage (23%) of souls 65 and older. U.S. Religious landscape survey; Copyright © 2008 The Pew Forum on Religion & Public Life. http://religions.pewforum.org/comparisons# -
A Catholic study in the year 2000 reported that of the 17 religious bodies in America with 1 million or more adherents in 2000, only six showed an increase in numbers while 10 showed a decline in numbers. Glenmary Research Centers. 3.5http://www.glenmary.org/grc/RCMS_2000/Catholic_findings.htm -
Among the gainers, four religious bodies showed double-digit increases-- between 16 percent for Catholics and 19 percent for Latter-Day Saints (Mormons). The Southern Baptist Convention grew at nearly 5 percent. ^ -
Except for Catholics (which grew by immigration), all those bodies gaining members between 1990 and 2000 generally are considered “Conservative Protestants,” while most of those showing a decrease in number of adherents generally are considered “Moderate” or “Liberal” Protestants. ^ -
In every state, the percent Catholic growth from 1990 to 2000 was very substantially greater than the general population growth [including a 45 percent increase in Arkansas and 111 percent increase in Nevada.] ^ -
The Catholic population of the United States had fallen by nearly 400,000 in 2007, and suffered a slight membership loss in 2009 but increased 1.49 percent in 2010. [U.S. population growth rate in 2008 was 0.9 percent]. From 2007 to 2008 Roman Catholics grew from 17.33 percent of the global population to 17.4 percent in 2008. http://www.catholicculture.org/news/headlines/index.cfm?storyid=5753 http://www.ncccusa.org/news/100204yearbook2010.html -
2002 Statistics compiled by the U.S. bishops' Secretariat for Hispanic Affairs reported that 71 percent of the U.S. Catholic population growth since 1960 was due to Hispanics. The statistics are taken from U.S. Census reports and recent surveys of Hispanics. http://findarticles.com/p/articles/mi_m1141/is_15_36/ai_59607715/pg_3/ -
In 2008, 25:1% of respondents self-identified themselves as Catholic (versus 26.2 in 1990), with 50.9 belonging to Other Christian groups (from 60% in 1990). http://www.americanreligionsurvey-aris.org/reports/ARIS_Report_2008.pdf -
According to the American Bishops' count (as reported in WP) in their Official Catholic Directory 2010, which primarily rests on the parish assessment tax which pastors evaluate yearly according to the number of registered members and contributors, Catholics in the United States represented 22% of the US population. -
2010 reports show the Church of God (Cleveland, Tenn.) - ranked 24th largest - increased 1.76 percent, and the Assemblies of God (9th) grew 1.27 percent. The “Latter-day Saints” [cult] (ranked 4th largest) grew 1.71 percent, the Jehovah's Witnesses [cult] (23rd ) said they were up 2 percent http://www.ncccusa.org/news/100204yearbook2010.html -
The Presbyterian Church (USA) shrank 3.3 percent Southern Baptist Convention, the largest denomination after Catholics, lost 0.24 percent of its membership and now stands at 16.2 million. It also declined in membership in the year prior. http://www.catholicnewsagency.com/news/catholic_church_shows_robust_growth_in_u.s._membership_new_report_says/ -
In numbers (not percentage), Catholicism, which lists 68.1 million in the US, has experienced “the greatest net loss” of any major religious group. members. The 'had it' Catholics,” National Catholic Reporter ,Oct. 11, 2001, based on reports from the 2008 Pew Forum on Religion & Public Life survey and the National Council of Churches’ 2010 Yearbook of American and Canadian Churches. -
68% of those raised Roman Catholic still are Catholic (comparable with or better than the retention rates of other religious groups). 15% are now Protestant (9% evangelical); 14% are unaffiliated. Pew forum, Faith in Flux (April 27, 2009) http://pewforum.org/uploadedfiles/Topics/Religious_Affiliation/fullreport.pdf -
44 percent of Americans have switched religious affiliations since childhood, mostly mainline Protestants. 7% who were raised Protestant are now unaffiliated; 15% now belong to a different Protestant faith. ^ -
80% of adults who were raised Protestant are still Protestant. ^ -
51% of Protestants from a different Protestant denomination cite a lack of spiritual fulfillment as a reason for leaving their childhood faith. 85% say they joined their current denominational faith because they enjoy the services and style of worship Only 15% left say they left because they stopped believing in its teachings. ^ -
Those who have left Catholicism outnumber those who have joined the Catholic Church by nearly a four-to-one margin. 10.1% have left the Catholic Church after having been raised Catholic, while only 2.6% of adults have become Catholic after having been raised in a different faith. -
4% of Americans raised Catholic are now unaffiliated; 5% are now Protestant. ^ -
Over 75% of those who left Catholicism attended Mass at least once a week as children, versus 86% having done so who remain Catholics today.^ -
Regarding reasons for leaving Catholicism, less than 30% of former Catholics agreed that the clergy sexual abuse scandal played a role in their departure. ^ -
71% of Protestants converts from Catholicism said that their spiritual needs were not being met in Catholicism, with 78% of Evangelical Protestants concurring, versus 43% of those now unaffiliated. ^ -
50% of all Protestants converts from Catholicism said they stooped believing in Catholicism's teachings overall. Only 23% (20% now evangelical) were unhappy about Catholicism's teachings on abortion/homosexuality (versus 46% of those now unaffiliated); 23% also expressed disagreement with teaching on divorce/remarriage; 16% (12% now evangelical) were dissatisfied with teachings on birth control, 70% said they found a religion the liked more in Protestantism. -
55% of evangelical converts from Catholicism cited dissatisfaction with Catholic teachings about the Bible was a reason for leaving Catholicism, with 46% saying the Catholic Church did not view the Bible literally enough. -
81% of all Protestant converts from Catholicism said they enjoyed the service and worship of Protestant faith as a reason for joining a Protestant denomination, with 62% of all Protestants and 74% Evangelicals also saying that they felt God's call to do so. ^ -
42% of those now unaffiliated stated they do not believe in God, or most religious teaching. ^ -
54% of “millennial generation” Catholics (born in 1982 or later) are Hispanics, while 39% are non-Hispanic whites. On the other hand, 76% of “pre-Vatican II generation” Catholics (born 1943 or earlier) are non-Hispanic whites, while 15% are Hispanics. Center for Applied Research in the Apostolate (CARA) at Georgetown University, September, 2010 . http://www.osv.com/tabid/7621/itemid/6850/Openers-More-evidence-of-the-browning-of-US-Cat.aspx -
68% of all Latinos in the U.S. identity as Catholics. Changing Faiths: Latinos and the Transformation of American Religion http://pewforum.org/Changing-Faiths-Latinos-and-the-Transformation-of-American-Religion.aspx Baylor Institute for Studies of Religion - American Piety in the 21 Century – September 2006 . http://www.baylor.edu/content/services/document.php/33304.pdf -
Latinos comprised 32 percent of all U.S. Catholics in 2008, versus to 20 percent in 1990. However, Catholic identification has slipped from 66 percent in 1990 to 60 percent in 2008. There has also been a significant rise in the number of Latinos who do not adhere to a religion. The longer a Latino has lived in the United States, the less likely he or she is to be Catholic. Study of Secularism in Society and Culture at Trinity College, http://theamericano.com/2010/03/18/new-report-on-u-s-latino-religious-identification/ -
18% of all Latinos say they have either converted from one religion to another or to no religion at all. http://pewhispanic.org/files/reports/75.4.pdf -
Almost 20% of all Latino American Catholics have left the Roman Catholicism, with 23 percent of second-generation Latino Americans doing so. http://www.baylor.edu/content/services/document.php/33304.pdf ^ -
54% of Hispanic Catholics describe themselves as charismatic Christians. http://pewhispanic.org/reports/report.php?ReportID=75 -
51% of Hispanic Evangelicals are converts, and 43% are former Catholics. 82% of Hispanics cite the desire for a more direct, personal experience with God as the main reason for adopting a new faith. Among those who have become evangelicals, 90% say it was a spiritual search for a more direct, personal experience with God was the main reason that drove their conversion. Negative views of Catholicism do not appear to be a major reason for their conversion. -
A study which broke down Mainline Protestants, Evangelical Protestants, and non-Hispanic Catholics into the three subgroups of traditionalists, centrists, and modernists, found that 5.3 percent of the respondents qualified as traditionalist Catholic, 5.4 percent as centrist Catholics, and 4.9 percent of respondents are modernist Catholics. The Henry Institute, A Pre-Election Analysis http://www.catholicnewsagency.com/news/survey_finds_some_catholics_looking_for_a_political_home/ -
Latinos Catholics constituted 6.8 percent of the survey respondents. ^ -
About 68 percent of traditionalist Catholics opposed gays and lesbian marriage, versus 50% of centrist Catholics and 65 percent of modernist Catholics. ^ -
Traditionalist Catholics disagreed that “abortion should be legal and solely up to the woman to decide” 71 to 21 percent, centrist Catholics agreed 54 to 40 percent, and modernist Catholics agreed 80-16 percent. ^ -
Catholic Latinos, overwhelmingly identify as Democratic, 57 percent to 15 percent. Religion and the 2008 Election: ^ -
Evangelical Protestants are the most politically conservative Christian tradition. Within each tradition, those with literal views of the Bible are more politically conservative than is their tradition overall. Catholics that are Biblical literalists (11.8%) hold more conservative political views than the Catholic population in general does. The Biblical literalist Catholic is as politically conservative as the Biblical literalist who is Evangelical (47.8%) or Mainline Protestant. (11.2%) American Piety in the 21st Century, Baylor Institute for Studies of Religion http://www.baylor.edu/content/services/document.php/33304.pdf -
Latino Evangelicals are 50% more likely than those who are Catholics to identify with the Republican Party, and are significantly more conservative than Catholics on social issues, foreign policy issues and even in their attitudes toward the plight of the poor. http://pewforum.org/surveys/hispanic -
50% of Evangelicals considered themselves Republican or leaned toward that party, 34% Democratic or leaned thereto; 9% Independents. ^ -
48% of Catholics considered themselves Democrats or leaned toward that party, 33% Republican or leaned thereto; 10% Independent. ^ -
Based upon exit polling, 74 percent of Evangelicals voted for McCain in 2008, with 25 percent for Obama. (Another measure put the percentage of evangelicals at 23 percent, with 73 percent voting for McCain, 26 percent for Obama.) http://pewforum.org/docs/?DocID=367 -
Catholics overall supported Obama over McCain by a nine-point margin (54% vs. 45%) ^ -
37% of Catholics were registered as Democrats, 27% Republican, and 31% as Independents. Aggregated Pew Research Surveys, 2007. http://pewforum.org/docs/?DocID=295#ideology -
77 percent of Black Protestants said they vote Democratic, whether they attended weekly services or not. 2008 The Pew Forum on Religion & Public Life. -
71% of Evangelicals, 35% of Protestants and 25% of Catholics said that a candidates position on abortion would have a lot of influence on their decision of who to vote for in 2012. Likewise 63% of evangelicals, 35% of Protestants and 19% of Catholics and said a candidates position on homosexual marriage would have a lot of influence on their decision. Barna, April, 2011 http://www.barna.org/transformation-articles/482-voters-most-interested-in-issues-concerning-security-and-comfort-least-interested-in-moral-issues -
According to a February, 2011 Pew forum survey, 44% of white evangelical Protestants agree with the Tea Party movement, with only 8% disagreeing, while 33% of white Catholics agree and 23% disagree (29% overall). Only 12% of atheists/agnostics support it with 67% opposing. http://pewforum.org/Politics-and-Elections/Tea-Party-and-Religion.aspx -
10% of Evangelical Protestants reside in the NE, 23% in the Midwest, 50% in the South, and 17% in the West. Catholics: 29% NE, 24% Midwest, 24% in the South, 23% in the West. “Muslim Americans: Middle Class and Mostly Mainstream,” Pew Research Center, 2007. http://religions.pewforum.org/comparisons# -
The population of Massachusetts ranks as the most liberal, with Boston and Cambridge being the most liberal large cities (100,000 or more), followed by California. http://www.epodunk.com/top10/liberal/index.html -
The 16 most Catholic states contain 24 of the most liberal cities. Excluding (Maryland 26th), predominately Roman Catholic states contain all but one (Seattle WA) of the 30 most liberal cities. Of states in which S. Baptists are the single largest denomination none (of the 30 cities) were found (the term “liberal” being defined according to individual contributions to PACs, election returns and the number of homosexual households: http://www.epodunk.com/top10/liberal/index.html http://www.glenmary.org/grc/RCMS_2000/Catholic_findings.htm , http://www.adherents.com/rel_USA.html. -
The highest percentages of residents who describe themselves as Christian are typically in the South, including: Shreveport LA (98%), Birmingham (96%), Charlotte (96%), Nashville (95%), Greenville, SC / Asheville, NC (94%), New Orleans (94%), Indianapolis (93%), Lexington (93%), Roanoke-Lynchburg (93%), Little Rock (92%), and Memphis (92%). http://www.barna.org/faith-spirituality/435-diversity-of-faith-in-various-us-cities -
73% of the populations of Charlotte and Shreveport held scripture in high regard, versus only 27% of the residents of Providence, Rhode Island [the most Catholic state] and San Francisco [the most homosexual large city]. ^ -
The lowest percentages of self-identified Christians inhabited the following markets: San Francisco (68%), Portland, Oregon (71%), Portland, Maine (72%), Seattle (73%), Sacramento (73%), New York (73%), San Diego (75%), Los Angeles (75%), Boston (76%), Phoenix (78%), Miami (78%), Las Vegas (78%), and Denver (78%). Even in these cities, however, roughly three out of every four residents align with Christianity. ^ -
The highest percentage of souls who tended toward being atheist or agnostic were in Portland, Maine (19%), Seattle (19%), Portland, Oregon (16%), Sacramento (16%), and Spokane (16%) -
Commitment to evangelism (agree strongly that a person has a responsibility to share their beliefs with others) saw the greatest percentage of endorsement by residents of Birmingham (64%) and Charlotte (54%), in contrast to residents of Providence (14%) and Boston (17%). -
(See HERE for a table of casual Religious-Political relations. And HERE for correlation between faith, ideology, politics, environment, money.)
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