Life's Irreducible Structure (DEBATE THREAD)

The commonly cited case for intelligent design appeals to: (a) the irreducible complexity of (b) some aspects of life. But complex arguments invite complex refutations (valid or otherwise), and the claim that only some aspects of life are irreducibly complex implies that others are not, and so the average person remains unconvinced. Here I use another principle—autopoiesis (self-making)—to show that all aspects of life lie beyond the reach of naturalistic explanations. Autopoiesis provides a compelling case for intelligent design in three stages: (i) autopoiesis is universal in all living things, which makes it a pre-requisite for life, not an end product of natural selection; (ii) the inversely-causal, information-driven, structured hierarchy of autopoiesis is not reducible to the laws of physics and chemistry; and (iii) there is an unbridgeable abyss between the dirty, mass-action chemistry of the natural environmental and the perfectly-pure, single-molecule precision of biochemistry. Naturalistic objections to these propositions are considered in Part II of this article.

Snowflake photos by Kenneth G. Libbrecht.

Figure 1. Reducible structure. Snowflakes (left) occur in hexagonal shapes because water crystallizes into ice in a hexagonal pattern (right). Snowflake structure can therefore be reduced to (explained in terms of) ice crystal structure. Crystal formation is spontaneous in a cooling environment. The energetic vapour molecules are locked into solid bonds with the release of heat to the environment, thus increasing overall entropy in accord with the second law of thermodynamics.

The commonly cited case for intelligent design (ID) goes as follows: ‘some biological systems are so complex that they can only function when all of their components are present, so that the system could not have evolved from a simpler assemblage that did not contain the full machinery.’1 This definition is what biochemist Michael Behe called irreducible complexity in his popular book Darwin’s Black Box2 where he pointed to examples such as the blood-clotting cascade and the proton-driven molecular motor in the bacterial flagellum. However, because Behe appealed to complexity, many equally complex rebuttals have been put forward,3 and because he claimed that only some of the aspects of life were irreducibly complex, he thereby implied that the majority of living structure was open to naturalistic explanation. As a result of these two factors, the concept of intelligent design remains controversial and unproven in popular understanding.

In this article, I shall argue that all aspects of life point to intelligent design, based on what European polymath Professor Michael Polanyi FRS, in his 1968 article in Science called ‘Life’s Irreducible Structure.’4 Polanyi argued that living organisms have a machine-like structure that cannot be explained by (or reduced to) the physics and chemistry of the molecules of which they consist. This concept is simpler, and broader in its application, than Behe’s concept of irreducible complexity, and it applies to all of life, not just to some of it.

The nature and origin of biological design

Biologists universally admire the wonder of the beautiful ‘designs’ evident in living organisms, and they often recoil in revulsion at the horrible ‘designs’ exhibited by parasites and predators in ensuring the survival of themselves and their species. But to a Darwinist, these are only ‘apparent designs’—the end result of millions of years of tinkering by mutation and fine tuning by natural selection. They do not point to a cosmic Designer, only to a long and ‘blind’ process of survival of the fittest.5 For a Darwinist, the same must also apply to the origin of life—it must be an emergent property of matter. An emergent property of a system is some special arrangement that is not usually observed, but may arise through natural causes under the right environmental conditions. For example, the vortex of a tornado is an emergent property of atmospheric movements and temperature gradients. Accordingly, evolutionists seek endlessly for those special environmental conditions that may have launched the first round of carbon-based macromolecules 6 on their long journey towards life. Should they ever find those unique environmental conditions, they would then be able to explain life in terms of physics and chemistry. That is, life could then be reduced to the known laws of physics, chemistry and environmental conditions.

However, Polanyi argued that the form and function of the various parts of living organisms cannot be reduced to (or explained in terms of) the laws of physics and chemistry, and so life exhibits irreducible structure. He did not speculate on the origin of life, arguing only that scientists should be willing to recognize the impossible when they see it:

To understand Polanyi’s concept of irreducible structure, we must first look at reducible structure. The snowflakes in figure 1 illustrate reducible structure.

Meteorologists have recognized about eighty different basic snowflake shapes, and subtle variations on these themes add to the mix to produce a virtually infinite variety of actual shapes. Yet they all arise from just one kind of molecule—water. How is this possible?

When water freezes, its crystals take the form of a hexagonal prism. Crystals then grow by joining prism to prism. The elaborate branching patterns of snowflakes arise from the statistical fact that a molecule of water vapour in the air is most likely to join up to its nearest surface. Any protruding bump will thus tend to grow more quickly than the surrounding crystal area because it will be the nearest surface to the most vapour molecules.8 There are six ‘bumps’ (corners) on a hexagonal prism, so growth will occur most rapidly from these, producing the observed six-armed pattern.

Snowflakes have a reducible structure because you can produce them with a little bit of vapour or with a lot. They can be large or small. Any one water molecule is as good as any other water molecule in forming them. Nothing goes wrong if you add or subtract one or more water molecules from them. You can build them up one step at a time, using any and every available water molecule. The patterns can thus all be explained by (reduced to) the physics and chemistry of water and the atmospheric conditions.

Silver is found naturally in copper, lead, zinc, nickel and gold ores—and rarely, in an almost pure form called ‘native silver’. Figure 2 shows the back and front of two vintage silver coins, together with a nugget of the rare native form of silver. The crystal structure of solid silver consists of closely packed cubes. The main body of the native silver nugget has the familiar lustre of the pure metal, and it has taken on a shape that reflects the available space when it was precipitated from groundwater solution. The black encrustations are very fine crystals of silver that continued to grow when the rate of deposition diminished after the main load of silver had been deposited out of solution.

Unlike the case of the beautifully structured snowflakes, there is no natural process here that could turn the closely packed cubes of solid silver into round, flat discs with images of men, animals and writing on them. Adding more or less silver cannot produce the roundness, flatness and image-bearing properties of the coins, and looking for special environmental conditions would be futile because we recognize that the patterns are man-made. The coin structure is therefore irreducible to the physics and chemistry of silver, and was clearly imposed upon the silver by some intelligent external agent (in this case, humans).

Whatever the explanation, however, the irreducibility of the coin structure to the properties of its component silver constitutes what I shall call a ‘Polanyi impossibility’. That is, Polanyi identified this kind of irreducibility as a naturalistic impossibility, and argued that it should be recognized as such by the scientific community, so I am simply attaching his name to the principle.

Polanyi pointed to the machine-like structures that exist in living organisms. Figure 3 gives three examples of common machine components: a lever, a cogwheel and a coiled spring. Just as the structure and function of these common machine components cannot be explained in terms of the metal they are made of, so the structure and function of the parallel components in life cannot be reduced to the properties of the carbon, hydrogen, oxygen, nitrogen, phosphorus, sulphur and trace elements that they are made of. There are endless examples of such irreducible structures in living systems, but they all work under a unifying principle called ‘autopoiesis’.

Autopoiesis defined

Autopoiesis literally means ‘self-making’ (from the Greek auto for self, and the verb poiéō meaning ‘I make’ or ‘I do’) and it refers to the unique ability of a living organism to continually repair and maintain itself—ultimately to the point of reproducing itself—using energy and raw materials from its environment. In contrast, an allopoietic system (from the Greek allo for other) such as a car factory, uses energy and raw materials to produce an organized structure (a car) which is something other than itself (a factory).9

Autopoiesis is a unique and amazing property of life—there is nothing else like it in the known universe. It is made up of a hierarchy of irreducibly structured levels. These include: (i) components with perfectly pure composition, (ii) components with highly specific structure, (iii) components that are functionally integrated, (iv) comprehensively regulated information-driven processes, and (v) inversely-causal meta-informational strategies for individual and species survival (these terms will be explained shortly). Each level is built upon, but cannot be explained in terms of, the level below it. And between the base level (perfectly pure composition) and the natural environment, there is an unbridgeable abyss. The enormously complex details are still beyond our current knowledge and understanding, but I will illustrate the main points using an analogy with a vacuum cleaner.

My mother was excited when my father bought our first electric vacuum cleaner in 1953. It consisted of a motor and housing, exhaust fan, dust bag, and a flexible hose with various end pieces. Our current machine uses a cyclone filter and follows me around on two wheels rather than on sliders as did my mother’s original one. My next version might be the small robotic machine that runs around the room all by itself until its battery runs out. If I could afford it, perhaps I might buy the more expensive version that automatically senses battery run-down and returns to its induction housing for battery recharge.

Notice the hierarchy of control systems here. The original machine required an operator and some physical effort to pull the machine in the required direction. The transition to two wheels allows the machine to trail behind the operator with little effort, and the cyclone filter eliminates the messy dust bag. The next transition to on-board robotic control requires no effort at all by the operator, except to initiate the action to begin with and to take the machine back to the power source for recharge when it has run down. And the next transition to automatic sensing of power run-down and return-to-base control mechanism requires no effort at all by the operator once the initial program is set up to tell the machine when to do its work.

If we now continue this analogy to reach the living condition of autopoiesis, the next step would be to install an on-board power generation system that could use various organic, chemical or light sources from the environment as raw material. Next, install a sensory and information processing system that could determine the state of both the external and internal environments (the dirtiness of the floor and the condition of the vacuum cleaner) and make decisions about where to expend effort and how to avoid hazards, but within the operating range of the available resources. Then, finally, the pièce de résistance, to install a meta-information (information about information) facility with the ability to automatically maintain and repair the life system, including the almost miraculous ability to reproduce itself—autopoiesis.

Notice that each level of structure within the autopoietic hierarchy depends upon the level below it, but it cannot be explained in terms of that lower level. For example, the transition from out-sourced to on-board power generation depends upon their being an electric motor to run. An electric vacuum cleaner could sit in the cupboard forever without being able to rid itself of its dependence upon an outside source of power—it must be imposed from the level above, for it cannot come from the level below. Likewise, autopoiesis is useless if there is no vacuum cleaner to repair, maintain and reproduce. A vacuum cleaner without autopoietic capability could sit in the cupboard forever without ever attaining to the autopoietic stage—it must be imposed from the level above, as it cannot come from the level below.

The autopoietic hierarchy is therefore structured in such a way that any kind of naturalistic transition from one level to a higher level would constitute a Polanyi impossibility. That is, the structure at level i is dependent upon the structure at level i-1 but cannot be explained by the structure at that level. So the structure at level i must have been imposed from level i or above.

Most origin-of-life researchers agree (at least in the more revealing parts of their writings)10 that there is no naturalistic experimental evidence directly demonstrating a pathway from non-life to life. They continue their research, however, believing that it is just a matter of time before we discover that pathway. But by using the vacuum cleaner analogy, we can give a solid demonstration that the problem is a Polanyi impossibility right at the foundation—life is separated from non-life by an unbridgeable abyss.

The ‘simple’ structure of the early vacuum cleaner is not simple at all. It is made of high-purity materials (aluminium, plastic, fabric, copper wire, steel plates etc) that are specifically structured for the job in hand and functionally integrated to achieve the designed task of sucking up dirt from the floor. Surprisingly, the dirt that it sucks up contains largely the same materials that the vacuum cleaner itself is made of—aluminium, iron and copper in the mineral grains of dirt, fabric fibres in the dust, and organic compounds in the varied debris of everyday home life. However, it is the difference in form and function of these otherwise similar materials that distinguishes the vacuum cleaner from the dirt on the floor. In the same way, it is the amazing form and function of life in a cell that separates it from the non-life in its environment.

Naturalistic chemistry is invariably ‘dirty chemistry’ while life uses only ‘perfectly-pure chemistry’. I have chosen the word ‘dirty chemistry’ not in order to denigrate origin-of-life research, but because it is the term used by Nobel Prize winner Professor Christian de Duve, a leading atheist researcher in this field.11 Raw materials in the environment, such as air, water and soil, are invariably mixtures of many different chemicals. In ‘dirty chemistry’ experiments, contaminants are always present and cause annoying side reactions that spoil the hoped-for outcomes. As a result, researchers often tend to fudge the outcome by using artificially purified reagents. But even when given pure reagents to start with, naturalistic experiments typically produce what a recent evolutionist reviewer variously called ‘muck’, ‘goo’ and ‘gunk’12—which is actually toxic sludge. Even our best industrial chemical processes can only produce reagent purities in the order of 99.99%. To produce 100% purity in the laboratory requires very highly specialized equipment that can sort out single molecules from one another.

Another crucial difference between environmental chemistry and life is that chemical reactions in a test tube follow the Law of Mass Action.13 Large numbers of molecules are involved, and the rate of a reaction, together with its final outcome, can be predicted by assuming that each molecule behaves independently and each of the reactants has the same probability of interacting. In contrast, cells metabolize their reactants with single-molecule precision, and they control the rate and outcome of reactions, using enzymes and nano-scale-structured pathways, so that the result of a biochemical reaction can be totally different to that predicted by the Law of Mass Action.

The autopoietic hierarchy

The vacuum cleaner analogy breaks down before we get anywhere near life because the chemical composition of its components is nowhere near pure enough for life. The materials suitable for use in a vacuum cleaner can tolerate several percent of impurities and still produce adequate performance, but nothing less than 100% purity will work in the molecular machinery of the cell.

One of the most famous examples is homochirality. Many carbon-based molecules have a property called ‘chirality’—they can exist in two forms that are mirror images of each other (like our left and right hands) called ‘enantiomers’. Living organisms generally use only one of these enantiomers (e.g. left-handed amino acids and right-handed sugars). In contrast, naturalistic experiments that produce amino acids and sugars always produce an approximately 50:50 mixture (called a ‘racemic’ mixture) of the left-and right-handed forms. The horrors of the thalidomide drug disaster resulted from this problem of chirality. The homochiral form of one kind had therapeutic benefits for pregnant women, but the other form caused shocking fetal abnormalities.

The property of life that allows it to create such perfectly pure chemical components is its ability to manipulate single molecules one at a time. The assembly of proteins in ribosomes illustrates this single-molecule precision. The recipe for the protein structure is coded onto the DNA molecule. This is transcribed onto a messenger-RNA molecule which then takes it to a ribosome where a procession of transfer-RNA molecules each bring a single molecule of the next required amino acid for the ribosome to add on to the growing chain. The protein is built up one molecule at a time, and so the composition can be monitored and corrected if even a single error is made.

Life contains such a vast new world of molecular amazement that no one has yet plumbed the depths of it. We cannot hope to cover even a fraction of its wonders in a short article, so I will choose just one example. Proteins consist of long chains of amino acids linked together. There are 20 amino acids coded for in DNA, and proteins commonly contain hundreds or even thousands of amino acids. Cyclin B is an averaged-size protein, with 433 amino acids. It belongs to the ‘hedgehog’ group of signalling pathways which are essential for development in all metazoans. Now there are 20433 (20 multiplied by itself 433 times) = 10563 (10 multiplied by itself 563 times) possible proteins that could be made from an arbitrary arrangement of 20 different kinds of amino acids in a chain of 433 units. The human body—the most complex known organism—contains somewhere between 105 (= 100,000) and 106 (=1,000,000) different proteins. So the probability (p) that an average-sized biologically useful protein could arise by a chance combination of 20 different amino acids is about p = 106 /10563 = 1/10557 . And this assumes that only L-amino acids are being used—i.e. perfect enantiomer purity.14

For comparison, the chance of winning the lottery is about 1/106 per trial, and the chance of finding a needle in a haystack is about 1/1011 per trial. Even the whole universe only contains about 1080 atoms, so there are not even enough atoms to ensure the chance assembly of even a single average-sized biologically useful molecule. Out of all possible proteins, those we see in life are very highly specialized—they can do things that are naturally not possible. For example, some enzymes can do in one second what natural processes would take a billion years to do.15 Just like the needle in the haystack. Out of all the infinite possible arrangements of iron alloy (steel) particles, only those with a long narrow shape, pointed at one end and with an eye-loop at the other end, will function as a needle. This structure does not arise from the properties of steel, but is imposed from outside.

There is an amazing paradox at the heart of biology. Water is essential to life,16 but also toxic—it splits up polymers by a process called hydrolysis, and that is why we use it to wash with. Hydrolysis is a constant hazard to origin-of-life experiments, but it is never a problem in cells, even though cells are mostly water (typically 60–90%). In fact, special enzymes called hydrolases are required in order to get hydrolysis to occur at all in a cell.17 Why the difference? Water in a test tube is free and active, but water in cells is highly structured, via a process called ‘hydrogen bonding’, and this water-structure is comprehensively integrated with both the structure and function of all the cell’s macromolecules:

Water should actually be first on the list of molecules that need to be specially configured for life to function. Both the vast variety of specially structured macromolecules and their complementary hydrogen-bonded water structures are required at the same time. No origin-of-life experiment has ever addressed this problem.

It is not enough to have specifically structured, ultra-pure molecules, they must also be integrated together into useful machinery. A can of stewed fruit is fully of chemically pure and biologically useful molecules but it will never produce a living organism 19 because the molecules have been disorganized in the cooking process. Cells contain an enormous array of useful molecular machinery. The average machine in a yeast cell contains 5 component proteins,20 and the most complex—the spliceosome, that orchestrates the reading of separated sections of genes—consists of about 300 proteins and several nucleic acids.21

One of the more spectacular machines is the tiny proton-powered motor that produces the universal energy molecule ATP (adenosine tri-phosphate) illustrated in Figure 4. When the motor spins one way, it takes energy from digested food and converts it into the high-energy ATP, and when the motor spins the other way, it breaks down the ATP in such a way that its energy is available for use by other metabolic processes.22

It is still not enough to have spectacular molecular machinery—the various machines must be linked up into metabolic pathways and cycles that work towards an overall purpose. What purpose? This question is potentially far deeper than science can take us, but science certainly can ascertain that the immediate practical purpose of the amazing array of life structures is the survival of the individual and perpetuation of its species.23 Although we are still unravelling the way cells work, a good idea of the multiplicity of metabolic pathways and cycles can be found in the BioCyc collection. The majority of organisms so far examined, from microbes to humans, have between 1,000 and 10,000 different metabolic pathways.24 Nothing ever happens on its own in a cell—something else always causes it, links with it or benefits or is affected by it. And all of these links are multi-step processes.

All of these links are also ‘choreographed’ by information—a phenomenon that never occurs in the natural environment. At the bottom of the information hierarchy is the storage molecule—DNA. The double-helix of DNA is ‘just right’ for genetic information storage, and this ‘just right’ structure is beautifully matched by the elegance and efficiency of the code in which the cell’s information is written there.25 But it is not enough even to have an elegant ‘just right’ information storage system—it must also contain information. And not just biologically relevant information, but brilliantly inventive strategies and tactics to guide living things through the extraordinary challenges they face in their seemingly miraculous achievements of metabolism and reproduction. Yet even ingenious strategies and tactics are not enough. Choreography requires an intricate and harmonious regulation of every aspect of life to make sure that the right things happen at the right time, and in the right sequence, otherwise chaos and death soon follow.

Recent discoveries show that biochemical molecules are constantly moving, and much of their amazing achievements are the result of choreographing all this constant and complex movement to accomplish things that static molecules could never achieve. Yet there is no spacious ‘dance floor’ on which to choreograph the intense and lightning-fast (up to a million events per second for a single reaction 26) activity of metabolism. A cell is more like a crowded dressing room than a dance floor, and in a show with a cast of millions!

The Law of Cause and Effect is one of the most fundamental in all of science. Every scientific experiment is based upon the assumption that the end result of the experiment will be caused by something that happens during the experiment. If the experimenter is clever enough, then he/she might be able to identify that cause and describe how it produced that particular result or effect.

Causality always happens in a very specific order—the cause always comes before the effect.27 That is, event A must always precede event B if A is to be considered as a possible cause of B. If we happened to observe that A occurred after B, then this would rule out A as a possible cause of B.

In living systems however, we see the universal occurrence of inverse causality. That is, an event A is the cause of event B, but A exists or occurs after B. It is easier to understand the biological situation if we refer to examples from human affairs. In economics, for example, it occurs when behaviour now, such as an investment decision, is influenced by some future event, such as an anticipated profit or loss. In psychology, a condition that exists now, such as anxiety or paranoia, may be caused by some anticipated future event, such as harm to one’s person. In the field of occupational health and safety, workplace and environmental hazards can exert direct toxic effects upon workers (normal causality), but the anticipation or fear of potential future harm can also have an independently toxic effect (inverse causality).

Darwinian philosopher of science Michael Ruse recently noted that inverse causality is a universal feature of life,28 and his example was that stegosaur plates begin forming in the embryo but only have a function in the adult—supposedly for temperature control. However most biologists avoid admitting such things because it suggests that life might have purpose (a future goal), and this is strictly forbidden to materialists.

The most important example of inverse causality in living organisms is, of course, autopoiesis. We still do not fully understand it, but we do understand the most important aspects. Fundamentally, it is meta-information—it is information about information. It is the information that you need to have in order to keep the information you want to have to stay alive, and to ensure the survival of your descendants and the perpetuation of your species.

This last statement is the crux of this whole paper, so to illustrate its validity lets go back to the vacuum cleaner analogy. Let’s imagine that one lineage of vacuum cleaners managed to reach the robotic, energy-independent stage, but lacked autopoiesis, while a second makes it all the way to autopoiesis. What is the difference between these vacuum cleaners? Both will function very well for a time. But as the Second Law of Thermodynamics begins to take its toll, components will begin to wear out, vibrations will loosen connections, dust will gather and short circuit the electronics, blockages in the suction passage will reduce cleaning efficiency, wheel axles will go rusty and make movement difficult, and so on. The former will eventually die and leave no descendants. The latter will repair itself, keep its components running smoothly and reproduce itself to ensure the perpetuation of its species.

But what happens if the environment changes and endangers the often-delicate metabolic cycles that real organisms depend upon? Differential reproduction is the solution. Evolutionists from Darwin to Dawkins have taken this amazing ability for granted, but it cannot be overlooked. There are elaborate systems in place—for example, the diploid to haploid transition in meiosis, the often extraordinary embellishments and rituals of sexual encounters, the huge number of permutations and combinations provided for in recombination mechanisms—to provide offspring with variations from their parents that might prove of survival value. To complement these potentially dangerous deviations from the tried-and-true there are also firm conservation measures in place to protect the essential processes of life (e.g. the ability to read the DNA code and to translate it into metabolic action). None of this should ever be taken for granted.

In summary, autopoiesis is the information—and associated abilities—that you need to have (repair, maintenance and differential reproduction) in order to keep the information that you want to have (e.g. vacuum cleaner functionality) alive and in good condition to ensure both your survival and that of your descendants. In a parallel way, my humanity is what I personally value, so my autopoietic capability is the repair, maintenance and differential reproductive capacity that I have to maintain my humanity and to share it with my descendants. The egg and sperm that produced me knew nothing of this, but the information was encoded there and only reached fruition six decades later as I sit here writing this—the inverse causality of autopoiesis.

Summary

There are three lines of reasoning pointing to the conclusion that autopoiesis provides a compelling case for the intelligent design of life.

• If life began in some stepwise manner from a non-autopoietic beginning, then autopoiesis will be the end product of some long and blind process of accidents and natural selection. Such a result would mean that autopoiesis is not essential to life, so some organisms should exist that never attained it, and some organisms should have lost it by natural selection because they do not need it. However, autopoiesis is universal in all forms of life, so it must be essential. The argument from the Second Law of Thermodynamics as applied to the vacuum cleaner analogy also points to the same conclusion. Both arguments demonstrate that autopoiesis is required at the beginning for life to even exist and perpetuate itself, and could not have turned up at the end of some long naturalistic process. This conclusion is consistent with the experimental finding that origin-of-life projects which begin without autopoiesis as a pre-requisite have proved universally futile in achieving even the first step towards life.

• Each level of the autopoietic hierarchy is dependent upon the one below it, but is causally separated from it by a Polanyi impossibility. Autopoiesis therefore cannot be reduced to any sequence of naturalistic causes.

• There is an unbridgeable abyss below the autopoietic hierarchy, between the dirty, mass-action chemistry of the natural environment and the perfect purity, the single-molecule precision, the structural specificity, and the inversely causal integration, regulation, repair, maintenance and differential reproduction of life.

[[The fact that something exists does not necessarily imply a creator. Your logic is based on a false assumption.]]

Yes it does! it proves beyond a reasonable doubt that a creator is needed and that naturalism is absoluely incapable of creating hte intelligently designed object in question. Who or what hte intellgient causer is is not the quesiton, but rather establishign beyond a reasoanble doubt that an itnelleignet agent was behind the causation of the object in question is what is beign established. If nature is incapable, and could not possibly have caused the evidence we are examining, then there is only one other possible cause- an intelligent causation- it’s either caused naturally, or intelligently- there is no other reasonable explanation

There is no scientific Law of Cause and Effect. It is a philosophical argument.

And why do you think the two have to be artificially separated? Or do you not realise that the only reason you have "Science" is because of this philosophical argument?

Interesting. If science disproves a law of causality engineered by philosophers, but yet the entire methodology of science is based upon the assumptions of causality, then does the lack of causality negate the results of the experiment in science which supposedly disproved causality in the first place?

Of course, nevermind that fact that the assumption that causality breaks down merely because of quantum mechanics is in all likelihood spurious to begin with.

Much more likely is just that we don't understand the underlying nature of the mechanism of causality presented in those results. Ergo, you are drawing conclusions as if they were confirmed, but doing so on the basis of extremely insufficient grounds. Ergo, your logic is fallacious.

Actually I do understand the underlying nature of the double slit experiment. You are the one that doesn't want to accept it. We don't live in an Aristotelian Universe. Deductive reasoning is not the scientific model.

[[The entire basis for the determination seems based on a subjective evaluation of the curent state of knowlege - we don’t have a way to explain this as a natural phenomenon so it is reasonable to assume that there isn’t one.]]

You are tryign to downmplay the seriousness of what was discussed- The article does hsow hwy, and it is not only reasonable to conclude that nature isn’t capable, but it is also unreasonable to keep thinking nature could in light of htis added argument agaisnt naturalistic methods.

The reason why nature isn’t capable is because hte chemical compnents that supposedly started life are not in themselves endowed with the information necessary to keep creatign more andm ore ifnromation until the end results is arrived and that the end informaiton could not have happened naturalistically because it had no higher informaiton to draw from durign hte supposed stepwise process of attaining the end ‘mega-informaiton’.

Good morning.

Something interesting I came across in part two:
(bold emphasis mine)

Objective knowledge and historical inference
Science gets results by observation and experiment upon repeatable phenomena. Its most valued products are general laws that are observed repeatedly which we can confidently call ‘objective knowledge’. These general laws may be incomplete or even false, but they are objective in that they are open to testing by others. New information may cause them to be modified or discarded. Meanwhile, this objective knowledge is usually useful in curing disease, improving technology and food production, etc.
But the subject of origins is quite different. It deals with unique sequences of unobservable and unrepeatable past events. No one can develop general laws about unique, unobservable and unrepeatable past events. Our general laws can tell us what might have happened in the past but they cannot tell us what did happen. Nor does anyone have a time machine to go back and observe what actually happened.
The best that science can do is extrapolate backwards in time from present day objective knowledge, using the principle of uniformity. This principle says that the laws of nature remain the same through all of time and space.
Note that this principle is not objective knowledge—we cannot visit all of time and space to verify it, so it is just a convenient but necessary philosophical assumption. Most people do not realize that this principle underlies all of evolutionary theory, nor do they realize that it is potentially an anti-God assumption because it assumes that God has never intervened in history.
Historical inference is thus quite different to objective knowledge. We cannot test it by observation or experiment, so it is only as good as the assumptions it is built upon. If the assumptions are wrong, the ‘knowledge’ will be faulty.
In the following discussion, the objective knowledge of life is available to all sides. Surprisingly, there is universal agreement on the fact that at present there is no naturalistic explanation for the origin of life. The controversy lies entirely in the historical inferences about what might have happened in the past. The only way we can evaluate these historical inferences is to examine the assumptions used to make those historical inferences and test the logical connections for internal consistency.

[[The agrument seems to be that all species are irreducibly complex, as they exist. Any change - whether you call it evolutionary or de-evoulutionary - is not tolerable to the organism as a whole.]]

No it isn’t- you are reading somethign into it that simply isn’t htere- ID possits no such thing, nor do natural laws prevent such htings- infact, it predicts it- the devolution of lifes reducible parts- just as we see in the records. You are trying to assign somethign to IC that is incorrect- and Miller did htis too, and it was intellectually dishonest. As I explained, IC syatems do NOT have to be made entirely of all IC parts- it is the IC parts themselves however that can not be taken out- As well IC systems have levels of tolorances- BUT IF those tolorance parameters are exceeded, then Yes, at that point the IC parts of hte system would render the whole system innoperable.

IC does NOT state that it can’t be reduced or corrupted- it DOES have tolorance parameters that again, are designed and built in, and which help to try to preserve the actual IC parts, but which can noly be modified just so far before the part breaks down and renders the hwoel system- the IC parts and hte non IC parts, innoperable

Yes- there is evidence life was created- the very article listed by GGG is evidence

The "evidence" from the article is that existence proves a creator, it doesn't.

The author seems to be presupposing that there is a cause and effect the assumption being that a creator is the cause and life is the effect.

Please keep the discussion about hte article and not about Who God is- you are deviating from the article’s claims

Maybe you should read the article.

It is showing evidnece for IC, and it is statign that naturalism is incapable of creating htis IC in a stepwise manner- This article is attemptign to establish a ‘law’, not create an arguemtn for cause and effect proving God.

First you must support and provide evidence, with no contradictions before you can have a "law."

[[This is speculating on things that cannot happen, based on an absence of evidence. ]]

again you are attempting to downplay the seriousness of the article- This isn’t ‘speculating’ but rather directly observing that it is impossible for nature to do the things mentioned. It is showing WHY things can not happen naturally, and is not simply relying on ‘the absensce of’ evidnece, but more so showign hte evidnece and showing why nmaturalistic means are wholly unreasonable- IF dirty chemicals can not be sparked into pure chemicals, and then result in hte complexities discussed i nthe article, then this is not speculating, but observing the science that hsows it can not happen. As mentioned i nthe article, we are only capable of purifying to 99.98% or so, and only after much manipulation and careful refining, while isolating and carefully preventing contamination, but nature supposedly soemhow, purified dirty chemicals perfectly? And kept htem pure through literally trillions upon trillions of mutations adding hteir corrupting influences through the process of megaevolution? No- Again this goes back to entropy, and hte contaminating effects of entropy-

“Are you saying that scientists should stop looking for cause and effect relationships? This would completely destroy the scientific method.” --GodGunsGuts replying to LeGrande

Remember, LeGrande claims that Geocentric model physics applies to a Heliocentric model also.

Specifically, there is no difference between the Sun orbiting the Earth, and the Earth rotating on its axis, or, the Sun's apparent position is 2.1° away from its actual position due to a combination of: the distance of the Earth from the Sun, the speed of light, and speed at which the Earth rotates on its axis.

His claims have been refuted by science over and over, but he still refuses to concede that he was wrong.

Something worth keeping in mind.

[[I would hasten to add that Williams is positing that the autopioetic structure of ALL LIFE is beyond the reach of naturalistic explanations, and that ID is the ONLY acceptable historical inference with respect to the laws of cause and effect.]]

BUT let’s be clear here that the article ALSO shows the why both statements are correct, and that it’s not just assumptions, but evidences and verifiable expriments backign htese statements up. I do htough think the article should include a part 3 showing more evidnece to back these claims up- showing thta nature is not capable of hte chemical purity and megainfo creation needed at every step of a supposed megaevolutionary model- but even htese 2 articles establish I think very reasonable laws, and also establish the unreasonableness of naturalistic causes.

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This INFORMAL debate will focus on Part 1 and 2 of Alex Williams' paper "Life's irreducible structure." Williams' paper will serve as the affirmative, namely:

(A) All aspects of life (not just bacterial flagellums and blood clotting cascades) lie beyond the reach of naturalistic explanations, and (B) only intelligent design meets the criterion of an acceptable historical inference according to the Law of Cause and Effect.

Part 1 of Alex Williams' paper follows. A link to Part 2 can be found in reply #1. It is strongly suggested that both papers be read before participating in the discussion/debate.

One final note: please refrain from making rude comments, please try to ignore those who do, and please try to stay on topic. All the best--GGG

Life’s irreducible structure—Part 1: autopoiesis

The nature and origin of biological design

Autopoiesis defined

The autopoietic hierarchy

Summary