Posted on 11/04/2007 5:26:37 PM PST by blam
It’s the same book created by the Gnostics that was rejected by the Ecumenical Councils over a millenia and a half ago.
Evidently it occurred to the author.
"It is a gospel parody about a "demon" Judas written by a particular group of Gnostic Christians who lived in the second century."
According to the author, the writers described Judas as being evil. These writers, described as Christians, lived much closer in time to the actual life of Jesus than the council which rejected their writings. If the writers wrote this book a century after Jesus died, what are their other writings which were closer in time or contemporaneous to the actual life of Jesus? If they were right about the nature of Judas, what else were they right about?
That is certainly not the case. I can’t stand it when people pawn off liberal theories as if they were, for lack of a better term, gospel.
You would be well served to go back and study the source material more closely. And try to look up some scholars that aren’t as biased as the ones you’ve been reading.
There is no “Gospel of Judas”.
There were many writings circulating in the few centuries after Christ. This created confusion, and people called for the Church to produce a canon of what is accepted scripture. This was done by the fourth century. The reason that the gnostic gospels did not get included in the canon is that they were considered faulty in some way.
It is odd that after 1600 years, people want to consider the gnostic gospels more reliable than the texts the people closest to the events did. And the sole reason they consider them authentic is that the early Church thought they were defective.
This dust-up misses the point:
Jesus CAME HERE TO DIE FOR THOSE OF US WHO BELIEVE.
If Judas was His betrayer — i.e., the instrument by which Christ’s critical task was accomplished — except to correct error, what does it matter?
As I understood it, all the Gnostics wrote in Greek.
However, post 11 explains it.
I wonder what they called him in Coptic, and how that relates to the lost Greek original. A ‘daimon’ could mean many things in Koine, depending on the context.
There are some scholars who are very good at reconstructing what the original Greek text must have been. Textual critics can work with Armenian traslations derived from lost originals to sort out certain stemmas.
there are a few
You may find that humorous, but the Islamifascists will throw a jihad on your a$$ for talking Pig Latin. LOL
If pig latin is wrong I don’t want to be right.
;-)
Of course, I, myself, as a long time techy, am fluent in Geek... But as for the language spoken and written in Greece, it's all Greek to me!
LOL! Thanks.
I can’t speak Greek but I do love their food.
You are close but not completely right. Jesus came here to die for the “world” (meaning everyone) but ONLY the ones that believe are saved. Paul says that Jesus died so that ALL may be saved.
Has anyone noticed how the “Natl. Geo Channel” has been piling on Christianity lately?
“For Jews, he is terrifying, the man whom Christians associated the Jewish people, whose story was used against them for centuries.”
Silly me, I thought Christ died for the sins of all mankind.
The Jews are no more to blame than anyone else.
And Christ; and most early Christians were Jews.
Though I love to learn a lot of geography etc. via their journal
I’ve long felt that the NG was a major tool of the globalist puppet masters . . .
Felt that way at least 3-4 decades or more.
The latter, having been (and indeed labeled as such, by the author) a work of fiction, it is not possible to "discredit" it. Perhaps what you meant to say was that some of the "theory" underlying the fictitious work has been discredited (ie, "Holy Blood, Holy Grail", and the Mary Magdalene as wife/consort of Christ, etc...)
the infowarrior
Disclaimer: Opinions posted on Free Republic are those of the individual posters and do not necessarily represent the opinion of Free Republic or its management. All materials posted herein are protected by copyright law and the exemption for fair use of copyrighted works.