Betty and Belinda making wedding plans, “Look Betty, here’s a lovely pavilion at this Methodist campground” Belinda, “Looks perfect!” “Let’s call them”
Let's see now. Male homosexuals put their pee-pees in another's anus. Then they shove their faces where their pee-pees were thrust.
In the case of Lesbians, they do practically the same thing, excepting that they employ snap on tools to simulate the thrusting.
This is a way of sexual pleasure that we want our children taught in our government schools.
This is exactly what the opponents of gay marriage have been talking about all along.It’s the basic incrementalist strategy that the Left uses on just about everything. They do it on the gun issue, rights for criminals, gay “rights” and so on.
Don’t like it too much when the ‘separation of church and state’ they keep screaming about works against them, do they?
I love it.
Hope the Church stands its ground on this.
"Show me just what Mohammed brought that was new, and there you will find things only evil and inhuman, such as his command to spread by the sword the faith he preached." - Manuel II Palelologus
Intersex? What the heck is that? These groups keep adding new proclivities to their names. Why don't they just name it the "Do Whoever You Feel Like" community?
The same logic these people are using would require churches to open their doors to swinger parties if the church ever permitted any non religious function to take place.
This will start happening more and more often, especially if it is successful. And even if the lawsuit is thrown out, if it is prohibitively expensive for the Methodist Church, or extremely distracting, or gives them publicity they don’t want, it might be ragrded as successful by the gay lobby.
I dare you.
Allow them to choose the mosque of their choice to be "united" in. I hope they can keep their head on straight.
And the slippery slope continues. I told my friends it would only be a matter of time before gay/lesbian couples would be suing churches over their not being able to marry in those venues, and once the judges start legislating from the bench, the First Amendment is as good as dead.
Ocean Grove is an island of sanity in New Jersey. As such, it drives the Libertines mad with rage. Every place must be dumbed down to the same level of perversity, in their eyes.
It is no accident they are choosing Ocean Grove for this lawsuit. They don’t give a damn about where the ceremony is held. This is all about compelling Ocean Grove to hold to the modern view of things.
Normally I am a tolerant fellow, but this sort of thing just frosts my mug. The champions of “Diversity” are once again demanding that everything be homogeneous.
Before commenting, please read this writer’s guide:
“Speaking of Intersex
Suggested Guidelines for Non-Intersex Individuals Writing about Intersexuality and Intersex People.
By Emi Koyama
(inspired by Jacob Hale’s “Suggested Rules for Non-Transsexuals Writing about Transsexuals, Transsexuality, Transsexualism, or Trans___.” Editing and Suggestions by Cheryl Chase. This article is reprinted from www.eminism.org)
Recognize that you are not the experts about intersex people, intersexuality, or what it means to be intersexed; intersex people are. When writing a paper about intersexuality, make sure to center voices of intersex people.
Critically approach writings bo[sic] non-intersex “experts” such as doctors, scientists, and academics about intersexuality or intersex people if you decide to quote or cite them. That is, consider what the author’s perspective and agenda are, and where his or her knowledge comes from.
Do not write about intersex existence or the concept of intersexuality without talking about the lives and experiences of intersex people as well as issues they face. Do not use intersex people merely to illustrate the social construction of binary sexes.
Do not judge the politics and narratives of intersex people or movement based on how useful they are to your political agenda (or agendas). Intersex people are no more responsible for dismantling gender roles or compulsory heterosexuality than anyone else is.
Be aware that writings by intersex people are often part of conversations within the intersex movement and/or with other communities, including the medical community. Realize that intersex people’s words may be addressing certain constituencies or political agendas for which you do not have access to the full context.
Do not conflate intersex experiences with lesbian, gay, bisexual, trans (LGBT) experiences. You may understand what it might feel to grow up “different” if you are part of the LGBT Community, but that really does not mean you understand what it means to grow up intersexed.
Do not reduce intersex people to their physical conditions. Depict intersex people as multidimensional human beings with interests and concerns beyond intersex issues.
Focus on what looking at intersexuality or intersex people tells you about yourself and the society, rather than what it tells you about intersex people. Turn analytical gaze away from intersex bodies or genders and toward doctors, scientists, and academics who theorize about intersexuality.
Do not represent intersex people as all the same. How people experience being born intersex is at least as diverse as how people experience being born non-intersex, and is impacted by various social factors such as race, class, ability, and sexual orientation, as well as actual medical conditions and personal factors. Do not assume that one intersex person you happen to meet represents all or even most intersex people.
Assume that some of your readers will themselves be intersex, and expect that you may be criticized by some of them. Listen to intersex people when they criticize your work, and consider it a gift and a compliment. If they thought you had nothing to contribute, they would not bother to engage you in the first place.
No writings about intersexuality or intersex people should make light of the immediate crisis: five children are being mutlilated every day in the United States Alone. Think about what you can do to help stop that.
Emi Koyama is the former intern for Intersex Society of North America and is the director of Intersex Initiative. She is responsible for Eminism.org and other online and offline activist materials and can be contacted at emi@ipdx.org“
Let’s be nice, we don’t want to offend anything.