Frontpage Interview’s guest today is Bill Warner, the director of the Center for the Study of Political Islam (CSPI). CSPI’s goal is to teach the doctrine of political Islam through its books and it has produced a series on its focus. Mr. Warner did not write the CSPI series, but he acts as the agent for a group of scholars who are the authors.

Warner: Thank you Jamie for this opportunity.

FP: Tell us a bit about the Center for the Study of Political Islam.

Warner: The Center for the Study of Political Islam is a group of scholars who are devoted to the scientific study of the foundational texts of Islam—Koran, Sira (life of Mohammed) and Hadith (traditions of Mohammed). There are two areas to study in Islam, its doctrine and history, or as CSPI sees it—the theory and its results. We study the history to see the practical or experimental results of the doctrine.

CSPI seems to be the first group to use statistics to study the doctrine. Previous scientific studies of the Koran are primarily devoted to Arabic language studies.

Our first principle is that Koran, Sira and Hadith must be taken as a whole. We call them the Islamic Trilogy to emphasize the unity of the texts.

Our major intellectual breakthrough is to see that dualism is the foundation and key to understanding Islam. Everything about Islam comes in twos starting with its foundational declaration: (1) there is no god but Allah and (2) Mohammed is His prophet. Therefore, Islam is Allah (Koran) and the Sunna (words and deeds of Mohammed found in the Sira and Hadith).

Endless ink has been wasted on trying to answer the question of what is Islam? Is Islam the religion of peace? Or is the true Islam a radical ideology? Is a moderate Muslim the real Muslim?

This reminds a scientist of the old arguments about light. Is light a particle or is light a wave? The arguments went back and forth. Quantum mechanics gave us the answer. Light is dualistic; it is both a particle and a wave. It depends upon the circumstances as to which quality manifests. Islam functions in the same manner.

Our first clue about the dualism is in the Koran, which is actually two books, the Koran of Mecca (early) and the Koran of Medina (later). The insight into the logic of the Koran comes from the large numbers of contradictions in it. On the surface, Islam resolves these contradictions by resorting to “abrogation”. This means that the verse written later supersedes the earlier verse. But in fact, since the Koran is considered by Muslims to be the perfect word of Allah, both verses are sacred and true. The later verse is “better,” but the earlier verse cannot be wrong since Allah is perfect. This is the foundation of dualism. Both verses are “right.” Both sides of the contradiction are true in dualistic logic. The circumstances govern which verse is used.

For example:

(Koran of Mecca ) 73:10: Listen to what they [unbelievers] say with patience, and leave them with dignity.

From tolerance we move to the ultimate intolerance, not even the Lord of the Universe can stand the unbelievers:

(Koran of Medina ) 8:12 : Then your Lord spoke to His angels and said, “I will be with you. Give strength to the believers. I will send terror into the unbelievers’ hearts, cut off their heads and even the tips of their fingers!”

All of Western logic is based upon the law of contradiction—if two things contradict, then at least one of them is false. But Islamic logic is dualistic; two things can contradict each other and both are true.

No dualistic system may be measured by one answer. This is the reason that the arguments about what constitutes the “real” Islam go on and on and are never resolved. A single right answer does not exist.

Dualistic systems can only be measured by statistics. It is futile to argue one side of the dualism is true. As an analogy, quantum mechanics always gives a statistical answer to all questions.

For an example of using statistics, look at the question: what is the real jihad, the jihad of inner, spiritual struggle or the jihad of war? Let’s turn to Bukhari (the Hadith) for the answer, as he repeatedly speaks of jihad. In Bukhari 97% of the jihad references are about war and 3% are about the inner struggle. So the statistical answer is that jihad is 97% war and 3% inner struggle. Is jihad war? Yes—97%. Is jihad inner struggle? Yes—3%. So if you are writing an article, you can make a case for either. But in truth, almost every argument about Islam can be answered by: all of the above. Both sides of the duality are right.

FP: Why, in your view, is there so much ignorance about the history and doctrine of political Islam in the West?

Warner: First, let’s see how ignorant we are about the history of political Islam. How many Christians can tell you how Turkey or Egypt became Islamic? What happened to the Seven Churches of Asia mentioned in Paul’s letters? Find a Jew who can tell you the Jewish history of dhimmitude (second class citizens who serve Islam). What European knows that white women were the highest priced slaves in Mecca ? Everyone knows how many Jews Hitler killed, but find an unbeliever who can tell you how many died in jihad over the last 1400 years.

We are just as ignorant about the doctrine of Islam. An FBI agent gets two hours of training on Islam and most of that is how not to offend the imam. We are fighting in Iraq . Who utilizes the political, military doctrine of Islam to plan strategy? Who can find a single rabbi or minister who has read the Koran, Sira and Hadith? What governor, senator, congressmen or military leader displays a knowledge of the political doctrine of Islam? Try to find a course available in a college about Islamic political doctrine and ethics. Graduates are schooled in Islamic art, architecture, poetry, Sufism, and a glorious history that ignores the suffering of the innocent unbelievers. Graduates read comments about the Koran and Hadith, but do not read the actual doctrine.

FP: So why this ignorance?

Warner: Let’s start at the beginning. When Islam burst out of Arabia into a decaying Byzantine world, the unbelievers recorded it as an Arabic invasion. Similarly, the invasion of Eastern Europe was by Turks; the invasion of Spain was by Moors. Our scholars were incapable of even naming the invaders.

Mohammed killed every single intellectual or artist who opposed him. It was fear that drove the vast majority of the media not to reprint the Mohammed cartoons, not some imagined sensitivity. Fear is a fabulous basis for ignorance, but that is not enough to explain it all. What accounts for the almost psychotic aversion to knowledge about Islam? Beyond fear is the realization that political Islam is profoundly foreign to us.

Let’s examine the ethical basis of our civilization. All of our politics and ethics are based upon a unitary ethic that is best formulated in the Golden Rule:

Treat others as you would be treated.

The basis of this rule is the recognition that at one level, we are all the same. We are not all equal. Any game of sports will show that we do not have equal abilities. But everyone wants to be treated as a human being. In particular, we all want to be equal under the law and be treated as social equals. On the basis of the Golden Rule—the equality of human beings—we have created democracy, ended slavery and treat women and men as political equals. So the Golden Rule is a unitary ethic. All people are to be treated the same. All religions have some version of the Golden Rule except Islam.

FP: So how is Islam different in this context?

Warner: The term “human being” has no meaning inside of Islam. There is no such thing as humanity, only the duality of the believer and unbeliever. Look at the ethical statements found in the Hadith. A Muslim should not lie, cheat, kill or steal from other Muslims. But a Muslim may lie, deceive or kill an unbeliever if it advances Islam.

There is no such thing as a universal statement of ethics in Islam. Muslims are to be treated one way and unbelievers another way. The closest Islam comes to a universal statement of ethics is that the entire world must submit to Islam. After Mohammed became a prophet, he never treated an unbeliever the same as a Muslim. Islam denies the truth of the Golden Rule.

By the way, this dualistic ethic is the basis for jihad. The ethical system sets up the unbeliever as less than human and therefore, it is easy to kill, harm or deceive the unbeliever.

Now mind you, unbelievers have frequently failed at applying the Golden Rule, but we can be judged and condemned on its basis. We do fall short, but it is our ideal.

There have been other dualistic cultures. The KKK comes to mind. But the KKK is a simplistic dualism. The KKK member hates all black people at all times; there is only one choice. This is very straightforward and easy to see.

The dualism of Islam is more deceitful and offers two choices on how to treat the unbeliever. The unbeliever can be treated nicely, in the same way a farmer treats his cattle well. So Islam can be “nice”, but in no case is the unbeliever a “brother” or a friend. In fact, there are some 14 verses of the Koran that are emphatic—a Muslim is never a friend to the unbeliever. A Muslim may be “friendly,” but he is never an actual friend. And the degree to which a Muslim is actually a true friend is the degree to which he is not a Muslim, but a hypocrite.

FP: You mentioned earlier how logic is another point of profound difference. Can you touch on that?

Warner: To reiterate, all of science is based upon the law of contradiction. If two things contradict each other, then at least one of them has to be false. But inside of Islamic logic, two contradictory statements can both be true. Islam uses dualistic logic and we use unitary scientific logic.

Since Islam has a dualistic logic and dualistic ethics, it is completely foreign to us. Muslims think differently from us and feel differently from us. So our aversion is based upon fear and a rejection of Islamic ethics and logic. This aversion causes us to avoid learning about Islam so we are ignorant and stay ignorant.

Another part of the aversion is the realization that there is no compromise with dualistic ethics. There is no halfway place between unitary ethics and dualistic ethics. If you are in a business deal with someone who is a liar and a cheat, there is no way to avoid getting cheated. No matter how nice you are to a con man, he will take advantage of you. There is no compromise with dualistic ethics. In short, Islamic politics, ethics and logic cannot be part of our civilization. Islam does not assimilate, it dominates. There is never any “getting along” with Islam. Its demands never cease and the demands must be met on Islam’s terms: submission.

The last reason for our aversion to the history of political Islam is our shame. Islam put over a million Europeans into slavery. Since Muslims can’t be enslaved, it was a white Christian who was the Turkish sultan’s sex slave. These are things that we do not want to face.

Jews don’t want to acknowledge the history of political Islam, because they were dhimmis, second class citizens or semi-slaves, just like the Christians. Jews like to recall how they were advisors and physicians to powerful Muslims, but no matter what the Jew did or what position he held, he was still a dhimmi. There is no compromise between being equal and being a dhimmi

Why should a Hindu want to recall the shame of slavery and the destruction of their temples and cities? After Hindu craftsmen built the Taj Mahal, the Muslim ruler had their right hands cut off so that they could not build anything as beautiful for anyone else. The practice of suttee, the widow throwing herself on the husband’s funeral pyre, came about as a response to the rape and brutality of the Islamic jihad as it sweep over ancient Hindustan .

Blacks don’t want to face the fact that it was a Muslim who rounded up their ancestors in Africa to wholesale to the white slave trader. The Arab is the true master of the African. Blacks can’t accept the common bond they share with whites: that both Europeans and Africans were slaves under Islam. Blacks like to imagine Islam is their counterweight to white power, not that Islam has ruled them for 1400 years.

Dualistic logic. Dualistic ethics. Fear. Shame. There is no compromise. These are the reasons we don’t want to know about Islam’s political history, doctrine or ethics.

FP So is there such a thing as non-political Islam?

Warner: Non-political Islam is religious Islam. Religious Islam is what a Muslim does to avoid Hell and go to Paradise . These are the Five Pillars—prayer, charity to Muslims, pilgrimage to Mecca , fasting and declaring Mohammed to be the final prophet.

But the Trilogy is clear about the doctrine. At least 75% of the Sira (life of Mohammed) is about jihad. About 67% of the Koran written in Mecca is about the unbelievers, or politics. Of the Koran of Medina, 51% is devoted to the unbelievers. About 20% of Bukhari’s Hadith is about jihad and politics. Religion is the smallest part of Islamic foundational texts.

Political Islam’s most famous duality is the division of the world into believers, dar al Islam, and unbelievers, dar al harb. The largest part of the Trilogy relates to treatment of the unbelievers, kafirs. Even Hell is political. There are 146 references to Hell in the Koran. Only 6% of those in Hell are there for moral failings—murder, theft, etc. The other 94% of the reasons for being in Hell are for the intellectual sin of disagreeing with Mohammed, a political crime. Hence, Islamic Hell is a political prison for those who speak against Islam.

Mohammed preached his religion for 13 years and garnered only 150 followers. But when he turned to politics and war, in 10 years time he became the first ruler of Arabia by averaging an event of violence every 7 weeks for 9 years. His success did not come as a religious leader, but as a political leader.

In short, political Islam defines how the unbelievers are to be dealt with and treated.

FP: Can you touch briefly on the history of political Islam?

Warner: The history of political Islam starts with Mohammed’s immigration to Medina . From that point on, Islam’s appeal to the world has always had the dualistic option of joining a glorious religion or being the subject of political pressure and violence. After the immigration to Medina , Islam became violent when persuasion failed. Jihad entered the world.

After Mohammed’s death, Abu Bakr, the second caliph, settled the theological arguments of those who wished to leave Islam with the political action of death by the sword. The jihad of Umar (the second caliph, a pope-king) exploded into the world of the unbelievers. Jihad destroyed a Christian Middle East and a Christian North Africa. Soon it was the fate of the Persian Zoroastrian and the Hindu to be the victims of jihad. The history of political Islam is the destruction of Christianity in the Middle East , Egypt , Turkey and North Africa . Half of Christianity was lost. Before Islam, North Africa was the southern part of Europe (part of the Roman Empire ). Around 60 million Christians were slaughtered during the jihadic conquest.

Half of the glorious Hindu civilization was annihilated and 80 million Hindus killed.

The first Western Buddhists were the Greeks descended from Alexander the Great’s army in what is now Afghanistan . Jihad destroyed all of Buddhism along the silk route. About 10 million Buddhists died. The conquest of Buddhism is the practical result of pacifism.

Zoarasterianism was eliminated from Persia .

The Jews became permanent dhimmis throughout Islam.

In Africa over 120 million Christians and animists have died over the last 1400 years of jihad.

Approximately 270 million nonbelievers died over the last 1400 years for the glory of political Islam. These are the Tears of Jihad which are not taught in any school.

FP: How have our intellectuals responded to Islam?

Warner: The basis of all the unbeliever’s thought has collapsed in the face of Islamic political thought, ethics and logic. We have already mentioned how our first intellectuals could not even name the invaders as Muslims. We have no method of analysis of Islam. We can’t agree on what Islam is and have no knowledge about our suffering as the victims of a 1400-year jihad.

Look at how Christians, Jews, blacks, intellectuals and artists have dealt with Islamic doctrine and history. In every case their primary ideas fail.

Christians believe that “love conquers all.” Well, love does not conquer Islam. Christians have a difficult time seeing Islam as a political doctrine, not a religion. The sectarian nature of Christian thought means that the average non-Orthodox Christian has no knowledge or sympathy about the Orthodox Christian’s suffering.

Jews have a theology that posits a unique relationship between Jews and the creator-god of the universe. But Islam sees the Jews as apes who corrupted the Old Testament. Jews see no connection between Islam’s political doctrine and Israel .

Black intellectuals have based their ideas on the slave/victim status and how wrong it was for white Christians to make them slaves. Islam has never acknowledged any of the pain and suffering it has caused in Africa with its 1400-year-old slave trade. But blacks make no attempt to get an apology from Muslims and are silent in the presence of Islam. Why? Is it because Arabs are their masters?

Multiculturalism is bankrupt against Islam’s demand for every civilization to submit. The culture of tolerance collapses in the face of the sacred intolerance of dualistic ethics. Intellectuals respond by ignoring the failure.

Our intellectuals and artists have been abused for 1400 years. Indeed, the psychology of our intellectuals is exactly like the psychology of the abused wife, the sexually abused child or rape victim. Look at the parallels between the response of abuse victims and our intellectuals. See how violence has caused denial.

The victims deny that the abuse took place: Our media never reports the majority of jihad around the world. Our intellectuals don’t talk about how all of the violence is connected to a political doctrine.

The abuser uses fear to control the victim: What was the reason that newspapers would not publish the Mohammed cartoon? Salman Rushdie still has a death sentence for his novel. What “cutting edge” artist creates any artistic statement about Islam? Fear rules our intellectuals and artists.

The victims find ways to blame themselves: We are to blame for the attacks on September 11, 2001 . If we try harder Muslims will act nicer. We have to accommodate their needs.

The victim is humiliated: White people will not talk about how their ancestors were enslaved by Islam. No one wants to claim the victims of jihad. Why won’t we claim the suffering of our ancestors? Why don’t we cry about the loss of cultures and peoples? We are too ashamed to care.

The victim feels helpless: “What are we going to do?” “We can’t kill 1.3 billion people.” No one has any understanding or optimism. No one has an idea of what to try. The only plan is to “be nicer.”

The victim turns the anger inward: What is the most divisive issue in today’s politics? Iraq . And what is Iraq really about? Political Islam. The Web has a video about how the CIA and Bush planned and executed September 11. Cultural self-loathing is the watchword of our intellectuals and artists.

We hate ourselves because we are mentally molested and abused. Our intellectuals and artists have responded to the abuse of jihad just as a sexually abused child or a rape victim would respond. We are quite intellectually ill and are failing at our job of clear thinking. We can’t look at our denial.

FP: So summarize for us why it is so crucial for us to learn the doctrine of political Islam.

Warner: Political Islam has annihilated every culture it has invaded or immigrated to. The total time for annihilation takes centuries, but once Islam is ascendant it never fails. The host culture disappears and becomes extinct.

We must learn the doctrine of political Islam to survive. The doctrine is very clear that all forms of force and persuasion may and must be used to conquer us. Islam is a self-declared enemy of all unbelievers. The brilliant Chinese philosopher of war, Sun Tsu, had the dictum—know the enemy. We must know the doctrine of our enemy or be annihilated.

Or put another way: if we do not learn the doctrine of political Islam, our civilization will be annihilated just as Egypt ’s Coptic civilization was annihilated.

Since unbelievers must know the doctrine of political Islam to survive, CSPI has written all of its books in simple English. Our books are scholarly, but easy to read. As an example, anyone who can read a newspaper can pick up A Simple Koran and read and understand it. It is not “dumbed down” and contains every single word of the original.

Not only is the language simple, but logic has been used to sort and categorize. Context and chronology have been restored. The result is a Koran that is an epic story ending in triumph over all enemies of Allah. All of our books and philosophy may be found at our center's website.

Islam declares that we are the enemies of Allah. If we do not learn the political doctrine of Islam we will end up just like the first victims of Islam—the tolerant, polytheist Arabs of Saudi Arabia who became the Wahabbis (a very strict branch of Islam) of today, the most intolerant culture on the face of the earth.

FP: Bill Warner, thank you for joining us today.

Warner: Jamie, thank you for your kindness and efforts.

I don't have to analyzzzzzzzzze Islam's "duality". Something that is 97% bad is all bad. And fortunately we CAN kill 1.3 billion people if we have to.
MUSLIMS INSTRUCTED TO KILL CHRISTIANS AND JEWS [9:29-30] JUST FOR SPEAKING AGAINST ISLAM [9:32]!
KORAN [9.29] Fight those who do not believe in Allah, nor in the latter day, nor do they prohibit what Allah and His Apostle have prohibited, nor follow the religion of truth, out of those who have been given the Book, until they pay the tax in acknowledgment of superiority and they are in a state of subjection.

KORAN [9.30] And the Jews say: Uzair [Ezra] is the son of Allah; and the Christians say: The Messiah is the son of Allah; these are the words of their mouths; they imitate the saying of those who disbelieved before; may Allah destroy them; how they are turned away!

FREEDOM OF SPEECH IS PROHIBITED:
KORAN [9.32] They desire to put out the light of Allah with their mouths, and Allah will not consent save to perfect His light, though the unbelievers are averse.

THIS IS MUHAMMAD'S EXAMPLE JUSTIFYING THE KILLING OF DUTCH FILM MAKER THEO van GOGH:
Hadith Sahih Muslim, Book 19, Chapter 41: THE MURDER OF KA'B B. ASHRAF, (THE EVIL GENIUS) OF THE JEWS [for authoring songs and jokes about Muhammad]

HADITH Sahih Muslim [19:4436] It has been narrated on the authority of Jabir that the Messenger of Allah (may peace be upon him) said:
Who will kill Ka'b b. Ashraf? He has maligned Allah, the Exalted, and His Messenger. Muhammad b. Maslama said: Messenger of Allah, do you wish that I should kill him? He said: Yes. He said: Permit me to talk (to him in the way I deem fit). He said: Talk (as you like). So, Muhammad b. Maslama came to Ka'b and talked to him, referred to the old friendship between them and said: This man (i. e. the Holy Prophet) has made up his mind to collect charity (from us) and this has put us to a great hardship. When be heard this, Ka'b said: By God, you will be put to more trouble by him. Muhammad b. Maslama said: No doubt, now we have become his followers and we do not like to forsake him until we see what turn his affairs will take. I want that you should give me a loan. He said: What will you mortgage? He said: What do you want? He said: Pledge me your women. He said: You are the most handsome of the Arabs; should we pledge our women to you? He said: Pledge me your children. He said: The son of one of us may abuse us saying that he was pledged for two wasqs of dates, but we can pledge you (cur) weapons. He said: All right. Then Muhammad b. Maslama promised that he would come to him with Harith, Abu 'Abs b. Jabr and Abbad b. Bishr. So they came and called upon him at night. He came down to them. Sufyan says that all the narrators except 'Amr have stated that his wife said: I hear a voice which sounds like the voice of murder. He said: It is only Muhammad b. Maslama and his foster-brother, Abu Na'ila. When a gentleman is called at night even it to be pierced with a spear, he should respond to the call. Muhammad said to his companions: As he comes down, I will extend my hands towards his head and when I hold him fast, you should do your job. So when he came down and he was holding his cloak under his arm, they said to him: We sense from you a very fine smell. He said: Yes, I have with me a mistress who is the most scented of the women of Arabia. He said: Allow me to smell (the scent on your head). He said: Yes, you may smell. So he caught it and smelt. Then he said: Allow me to do so (once again). He then held his head fast and said to his companions: Do your job. And they killed him.

APOSTATES AND "young people with foolish thoughts"
TO BE KILLED BY ANYONE WHO FINDS THEM (e.g. honor killings):

KORAN [4.89] They desire that you should disbelieve as they have disbelieved, so that you might be (all) alike; therefore take not from among them friends until they fly (their homes) in Allah's way; but if they turn back, then seize them and kill them wherever you find them, and take not from among them a friend or a helper.

HADITH Sahih Bukhari [4:52:260] Narrated Ikrima:
Ali burnt some people and this news reached Ibn 'Abbas, who said, "Had I been in his place I would not have burnt them, as the Prophet said, 'Don't punish (anybody) with Allah's Punishment.' No doubt, I would have killed them, for the Prophet said, 'If somebody (a Muslim) discards his religion, kill him.' "

HADITH Sahih Bukhari [6:61:577] Narrated 'Ali:
I heard the Prophet saying, "In the last days (of the world) there will appear young people with foolish thoughts and ideas. They will give good talks, but they will go out of Islam as an arrow goes out of its game, their faith will not exceed their throats. So, wherever you find them, kill them, for there will be a reward for their killers on the Day of Resurrection."

HADITH Sahih Bukhari [9:84:64] Narrated 'Ali:
Whenever I tell you a narration from Allah's Apostle, by Allah, I would rather fall down from the sky than ascribe a false statement to him, but if I tell you something between me and you (not a Hadith) then it was indeed a trick (i.e., I may say things just to cheat my enemy). No doubt I heard Allah's Apostle saying, "During the last days there will appear some young foolish people who will say the best words but their faith will not go beyond their throats (i.e. they will have no faith) and will go out from (leave) their religion as an arrow goes out of the game. So, where-ever you find them, kill them, for who-ever kills them shall have reward on the Day of Resurrection."

AND MODERATE MUSLIMS TOO:
HADITH Sahih Muslim [5:2325] Abu Sa'id al-Khudri reported that the Messenger of Allah (may peace be upon him) said:
A group would secede itself (from the Ummah) when there would be dissension among the Muslims. Out of the two groups who would be nearer the truth would kill them.

Unlike Christians, Muslims can pretend to deny their faith to fool unbelievers (Al-Taqiyyah):
KORAN [16.106] He who disbelieves in Allah after his having believed, not he who is compelled while his heart is at rest on account of faith, but he who opens (his) breast to disbelief-- on these is the wrath of Allah, and they shall have a grievous chastisement.

UNEQUAL JUSTICE:
HADITH Sahih Bukhari [4:52:283] Narrated Abu Juhaifa:
I asked Ali, "Do you have the knowledge of any Divine Inspiration besides what is in Allah's Book?" 'Ali replied, "...we have what is written in this paper as well." I asked, "What is written in this paper?" He replied, "...the judgment that no Muslim should be killed for killing an infidel."

HADITH Sunan Abu Dawud [14:2526] Narrated Anas ibn Malik:
The Prophet (peace_be_upon_him) said: Three things are the roots of faith: to refrain from (killing) a person who utters, "There is no god but Allah" and not to declare him unbeliever whatever sin he commits, and not to excommunicate him from Islam for his any action; and jihad will be performed continuously since the day Allah sent me as a prophet until the day the last member of my community will fight with the Dajjal (Antichrist). The tyranny of any tyrant and the justice of any just (ruler) will not invalidate it. One must have faith in Divine decree.

WOMEN (and girls) IN ISLAM:
KORAN [2.223] Your wives are a tilth for you, so go into your tilth when you like, and do good beforehand for yourselves, and be careful (of your duty) to Allah, and know that you will meet Him, and give good news to the believers.

KORAN [4.34] Men are the maintainers of women because Allah has made some of them to excel others and because they spend out of their property; the good women are therefore obedient, guarding the unseen as Allah has guarded; and (as to) those on whose part you fear desertion, admonish them, and leave them alone in the sleeping-places and beat them; then if they obey you, do not seek a way against them; surely Allah is High, Great.

HADITH Sahih Bukhari [7:62:67] Narrated Abu Huraira:
The Prophet said, "A matron should not be given in marriage except after consulting her; and a virgin should not be given in marriage except after her permission." The people asked, "O Allah's Apostle! How can we know her permission?" He said, "Her silence (indicates her permission)."

HADITH Sahih Bukhari [5:58:234] Narrated Aisha:
The Prophet engaged me when I was a girl of six (years). We went to Medina and stayed at the home of Bani-al-Harith bin Khazraj. Then I got ill and my hair fell down. Later on my hair grew (again) and my mother, Um Ruman, came to me while I was playing in a swing with some of my girl friends. She called me, and I went to her, not knowing what she wanted to do to me. She caught me by the hand and made me stand at the door of the house. I was breathless then, and when my breathing became Allright, she took some water and rubbed my face and head with it. Then she took me into the house. There in the house I saw some Ansari women who said, "Best wishes and Allah's Blessing and a good luck." Then she entrusted me to them and they prepared me (for the marriage). Unexpectedly Allah's Apostle came to me in the forenoon and my mother handed me over to him, and at that time I was a girl of nine years of age.

HADITH Sahih Bukhari [7:62:64] Narrated 'Aisha:
that the Prophet married her when she was six years old and he consummated his marriage when she was nine years old, and then she remained with him for nine years (i.e., till his death).

THE JOOOOOOZ IN ISLAM:
KORAN [9.30] And the Jews say: Uzair [Ezra] is the son of Allah; and the Christians say: The Messiah is the son of Allah; these are the words of their mouths; they imitate the saying of those who disbelieved before; may Allah destroy them; how they are turned away!

KORAN [5.51] O you who believe! do not take the Jews and the Christians for friends; they are friends of each other; and whoever amongst you takes them for a friend, then surely he is one of them; surely Allah does not guide the unjust people.

HADITH Sahih Bukhari [4:52:176] Narrated 'Abdullah bin 'Umar:
Allah's Apostle said, "You (i.e. Muslims) will fight with the Jews till some of them will hide behind stones. The stones will (betray them) saying, 'O 'Abdullah (i.e. slave of Allah)! There is a Jew hiding behind me; so kill him.' "

HADITH Sahih Bukhari [4:52:177] Narrated Abu Huraira:
Allah's Apostle said, "The Hour will not be established until you fight with the Jews, and the stone behind which a Jew will be hiding will say. "O Muslim! There is a Jew hiding behind me, so kill him."

HADITH Sahih Bukhari [4:56:791] Narrated 'Abdullah bin 'Umar:
I heard Allah's Apostle saying, "The Jews will fight with you, and you will be given victory over them so that a stone will say, 'O Muslim! There is a Jew behind me; kill him!' "

HADITH Sahih Muslim [41:6981] Ibn 'Umar reported Allah's Messenger (may peace be upon him) as saying:
You will fight against the Jews and you will kill them until even a stone would say: Come here, Muslim, there is a Jew (hiding himself behind me); kill him.

HADITH Sahih Muslim [41:6982] Ubaidullah has reported this hadith with this chain of transmitters (and the Words are):
"There is a Jew behind me."

HADITH Sahih Muslim [41:6983] Abdullah b. 'Umar reported Allah's Messenger (may peace be upon him) as saying:
You and the Jews would fight against one another until a stone would say: Muslim, here is a Jew behind me; come and kill him.

HADITH Sahih Muslim [41:6984] Abdullah b. 'Umar reported that Allah's Messenger (may peace be upon him) said:
The Jews will fight against you and you will gain victory over them until the stone would say: Muslim, here is a Jew behind me; kill him.

HADITH Sahih Muslim [41:6985] Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
The last hour would not come unless the Muslims will fight against the Jews and the Muslims would kill them until the Jews would hide themselves behind a stone or a tree and a stone or a tree would say: Muslim, or the servant of Allah, there is a Jew behind me; come and kill him; but the tree Gharqad would not say, for it is the tree of the Jews.

© Religion of Peace

KORAN (Shakir translation): http://www.hti.umich.edu/k/koran/
HADITH: http://www.usc.edu/dept/MSA/reference/searchhadith.html

ISLAM IS A SOCIOPATHIC MENTAL DISORDER.
ISLAM DELENDA EST!

TWO NUKES *CAN* DESTROY ISLAM
And why it is those who say it is a bad idea to threaten to do so who are the protectors of Islamic terrorists and not their non-existent moon-god:

If MECCA and MEDINA are destroyed then Muhammad is PROVED a liar!

KORAN [9.28] O you who believe! the idolaters are nothing but unclean, so they shall not approach the Sacred Mosque [Mecca, the Kaaba] after this year; and if you fear poverty then Allah will enrich you out of His grace if He please; surely Allah is Knowing Wise.

HADITH Sahih Bukhari [3:30:103] Narrated Abu Bakra:
The Prophet said, "The terror caused by Al-Masih Ad-Dajjal [the Muslim "Anti-Christ"] will not enter Medina and at that time Medina will have seven gates and there will be two angels at each gate guarding them."

HADITH Sahih Bukhari [3:30:104] Narrated Abu Huraira:
Allah's Apostle said, "There are angels guarding the entrances (or roads) of Medina, neither plague nor Ad-Dajjal [the Muslim "Anti-Christ"] will be able to enter it."

HADITH Sahih Bukhari [3:30:105] Narrated Anas bin Malik:
The Prophet said, "There will be no town which Ad-Dajjal [the Muslim "Anti-Christ"] will not enter except Mecca and Medina, and there will be no entrance (road) (of both Mecca and Medina) but the angels will be standing in rows guarding it against him, and then Medina will shake with its inhabitants thrice (i.e. three earth-quakes will take place) and Allah will expel all the nonbelievers and the hypocrites from it."

HADITH Sahih Muslim [41:7032] Anas b. Malik reported that Allah's Messenger (may peace be upon him) said:
There will be no land which would not be covered by the Dajjal but Mecca and Medina, and there would no passage out of the passages leading to them which would not be guarded by angels arranged in rows. Then he (the Dajjal) [the Muslim "Anti-Christ"] would appear in a barren place adjacent to Medina and it would rock three times that every unbeliever and hypocrite would get out of it towards him.

Disclaimer: Opinions posted on Free Republic are those of the individual posters and do not necessarily represent the opinion of Free Republic or its management. All materials posted herein are protected by copyright law and the exemption for fair use of copyrighted works.