Why did she pick a filter with a swastika in the first place?
I know it's against to Judaism to have tattoos - I guess it's okay because they aren't real?
Posted on 07/01/2021 6:39:35 PM PDT by nickcarraway
“Old School,” which is featured in the app’s Effect Gallery, gives the impression that the selfie-taker’s skin is covered in tattoos — including snakes, a Native American headdress, the words “pray for me” and what appears to be a swastika.
Sabrina Zohar, 31, a California clothing designer with more than 17,000 followers on Instagram, tried out the filter and was left “speechless” when it made it appear as if she had the Nazi symbol inked on her arm.
“This _____ has to end, not just for Jews but for everyone,” she wrote to her followers. “Hitler and then nazis is not a joke or passive topic so let’s stop pretending it’s okay.” “I understand what the symbol stands for and the multiple meanings,” Zohar, who founded the loungewear brand Softwear, told The Post via email. “But as someone that is Jewish, it’s hard to be reminded of the symbol that is so in your face
(Excerpt) Read more at nypost.com ...
Why did she pick a filter with a swastika in the first place?
I know it's against to Judaism to have tattoos - I guess it's okay because they aren't real?
The swastika was a Hindu symbol long before the Nazis commandeered it.
So she applied it to herself, took a picture, and published it. And it’s not a swasitka anyway — it’s the opposite direction.
Unless her camera reversed it - it is facing to the left and indicates an Indian image - not the Nazi’s.
My son told me a story about his debaucherous college days that whoever passed out first got the Sharpie treatment to their face.
One guy got a swastika drawn on his forehead and woke up hungry a few hours later and walked to the 24 hour grocery and couldn’t figure out why everyone was staring at him.
“Unless her camera reversed it -”
Then the artist did one heck of a job putting her ‘Pray’ tattoo on backwards!
She’s an idiot on many levels.
Correct. The Buddhists in Japan use it as well. Simple difference: The Hindu and Buddhist versions point counterclockwise and are level at the top. The nazi version slopes down at the top and points clockwise.
The Auspicious Swastika
The Auspicious Swastika
The East’s right to this millennia-old global mark of good fortune suffers from decades of abuse as the symbol of the Nazi Party and racial supremacy
By Jane Srivastava, South Carolina, USA
Hinduism Today Magazine
April-May-June 2005
The swastika is as holy to the Hindus, Jains and Buddhists as it is evil to people from the West. When a symbol represents diametrically opposite concepts to different groups of people, a natural conflict arises. Asians who immigrate to the United States encounter obstacles when trying to incorporate the swastika into their religious ceremonies. Here in America, like in the rest of the Western world, the Hindus’ and Jains’ most cherished and holy symbol is viewed only as a legacy of the atrocities and murders committed under the Nazi black swastika. Many Americans do not know the history or the importance of the symbol to Hindus. The results of this ignorance are real. Hindu temples have been vandalized, religious ceremonies displaying swastikas interrupted and upright devotees accused of neo-Nazism. The swastika is such a ubiquitous symbol of goodness throughout the East that many less-educated Asians are themselves unaware that the swastika could signify any evil concept.
My great-grandparents were murdered by the Nazis. As a Jewish person raised in Europe, for most of my life I have associated the swastika with the Nazis and Nazi heritage—extermination of millions of people, destruction of countries and superior racist ideology. The sight of a swastika alone rouses such strong feelings in me that I naturally want to look away after a second or two. The pain I feel when looking at the swastika is as strong as if I had lived through the war myself.
When I first saw a swastika on an Indian greeting card, I was taken aback: “Why is this offensive Nazi symbol displayed on a wedding invitation?” I knew that the Nazis stole the symbol from the ancient cultures, particularly India. However, I had assumed that, after World War II, the evil associated with the symbol prevented the original cultures from using it.
As I am learning more about the Indian culture and religion, I am becoming more curious about the symbolism of the swastika and the present-day conflict surrounding it.
Swastika is a Sanskrit word, su meaning “good, “ asti meaning “to be “ and ka, a suffix. It is translated as “good being, “ “fortune, “ literally “it is well “ or “conducive to well-being.” For Hindus, the swastika is a symbol of auspiciousness, prosperity and good fortune. It also represents the sun and the cycle of life. In Loving Ganesha, Satguru Sivaya Subramaniyaswami, founder of Hinduism Today, explains the significance of the swastika to Hindus: “The swastika’s right-angled arms reflect the fact that the path toward our objectives is often not straight, but takes unexpected turns. They denote also the indirect way in which Divinity is reached—through intuition and not by intellect. Symbolically, the swastika’s cross is said to represent God and creation. The four bent arms stand for the four human aims, called purushartha: righteousness, dharma; wealth, artha; love, kama; and liberation, moksha. This is a potent emblem of Sanatana Dharma, the eternal truth. It also represents the world wheel, eternally changing around a fixed center, God. The swastika is regarded as a symbol of the muladhara chakra, the center of consciousness at the base of the spine, and in some yoga schools with the manipura chakra at the navel, the center of the microcosmic sun (Surya). Hindus use the swastika to mark the opening pages of account books, thresholds, doors and offerings. No ceremony or sacrifice is considered complete without it, for it is believed to have the power to ward off misfortune and negative forces.”
For the Jains, the swastika represents four types of birth which an embodied soul might attain. The swastika has been adopted as part of a single symbol to represent the Jain community. In the Buddhist tradition, the swastika symbolizes the feet or footprints of the Buddha. It is often used to mark the beginning of texts. Modern Tibetan Buddhists use it as a clothing decoration. In China and Japan, the swastika has been used to represent abundance, prosperity and long life.
Before the Nazis stole the swastika from the ancient world, various cultures throughout Asia, Europe and the Americas had been uniform in assigning some positive and favorable meaning to the symbol. For the most part, these peoples had used the swastika sign in their religious practices to symbolize life, the sun, good fortune and prosperity. In the decades before World War II, the swastika was used as a design motif and symbol of good fortune in the United States, appearing ubiquitously on such items as greeting cards, magazine covers, book jackets, posters, playing cards, poker chips, jewelry, fruit wrappers and business logos. Even the Boy Scouts issued a “Swastika Thanks Badge, “ to be given to anyone who had done a kindness to a scout. Before the Nazis, the swastika sign had never been used to represent an evil concept or racist ideology. After World War II, Western cultures no longer used the symbol as they had prior to the Third Reich. Most Europeans and Americans still perceive any swastika as a Nazi or neo-Nazi symbol, despite differences in its color and the direction in which it points.
In the late nineteenth and early twentieth century, the swastika became a common symbol of German nationalism, meant to represent a long Germanic/Aryan history. As well it became a symbol of many anti-Semitic organizations. Adolf Hitler adopted the swastika when the German National Socialist Party (Nazi Party) was formed in 1919-1920.
The Nazis regarded themselves a superior race. Based on information from Hitler’s pet archaeologist Gustaf Kossinna, Hitler believed and propagated the idea that Aryans (from arya, “superior being “ or “noble “) were a master race of Indo-Europeans living in Eurasia, Nordic in appearance and directly ancestral to the German people.
The Jews are understandably sensitive to the swastika. Anti-Semitism was central to the Nazi movement. In Mein Kampf, Hitler described the symbolic meaning of the Nazi flag: “In red we see the social idea of the movement, in the white the nationalistic idea, in the swastika the mission of the struggle for the victory of the Aryan man and, by the same token, the victory of the idea of creative work, which as such always has been and always will be anti-Semitic.” As an ethnic group targeted for systematic elimination under the mark of the black slanted swastika, all Jewish people had been touched by the Holocaust. It is hard, therefore, for any Jew to see a sign of good fortune in a scrawled swastika on a door or wall.
Thus, a conflict arises between the significance that Hindus assign to the swastika and the treatment of the sign by most Westerners as a symbol of hatred inherited from the Nazis, intensified as so many people from India and Asia arrive to work or live in Europe and America. Those immigrants include simple, uneducated people from rural areas who do not know of the prevalent stigma of the swastika in the West. Just as Westerners are unaware of the positive history of this ancient symbol, many less educated Asians do not know that it could be anything but auspicious. Because of the difference in the meaning of the symbol for the two cultures, people from India who display the sign may lose their job, be ostracized or threatened, even become victims of hate crimes.
Often when something is written in the Western media about the possibility of bringing back the ancient symbol of the swastika notwithstanding its Nazi significance, such words as redemption or rehabilitation are used. Even Hindus and Jains use similar words in their appeal to “rehabilitate “ their sacred symbol. Some authors discussing the return of the swastika opine that once the swastika is used for evil purposes, it cannot be redeemed. “Certain symbols might easily exist ambiguously or with multiple meanings, but ultimately not the swastika. For what once exemplified good fortune now manifests malevolence. What was once innocent is forever guilty & As long as it embodies even an iota of evil, it will never again be redeemed, “ declared graphic design guru Steven Heller in his book The Swastika: Symbol Beyond Redemption?
To redeem something means to extricate from an undesirable state or make up for defects. To rehabilitate means to bring something back to its previous normal condition, to cure it. None of these words seems appropriate. There was nothing wrong with the swastika that we now need to make up for its defects or cure it. It got into the wrong hands which used it as a symbol for their hateful deeds and ideology in perhaps what was the world’s most effective, integrated propaganda campaign. Thus, more appropriate words to describe what needs to be done with the swastika’s image would be acceptance, education, reconciliation and harmonization. So how do we reconcile the importance of the swastika for Hindus, Buddhists and Jains with its negative legacy in the West? How can we reduce the conflict and promote acceptance?
Education is the only thing that might promote a better understanding between the Hindus living in the Western world and their new countrymen. It is important that in the United States there be more written and said about the meaning of the symbol to Asian cultures and religions. Such an education should start in schools where Hindu, Christian and Jewish kids are taught world religions. When discussing Hinduism, the swastika and its important place in Hinduism must be taught to children. Learning more about Asian cultures and religions will result in tolerance and respect for other cultures’ ways of life and their religious practices.
The swastika is not the only symbol whose original godly and favorable significance was used for evil purposes. Under the Christian cross, brutal crusades to convert masses to Christianity took place, during the Medieval Inquisition millions of heretics were burned in fires, and in the United States, black Americans were persecuted and murdered by the Ku Klux Klan. However, the cross has not become a forever detested and condemned symbol.
Because of our differences in geography, culture and experience, people from different parts of the world will treat symbols differently. As an Eastern European immigrant, I don’t believe I can disassociate the swastika from the meaning I grew up with. But after learning about Hindu culture, I have become aware of the importance of the swastika to Hindus and now deeply respect the symbol’s significance and holiness. With knowledge and understanding, people from the Western world, while not forgetting their countries’ experiences, can embrace the swastika as an auspicious sign of the Asian world. As education and awareness replace prejudice, intolerance and narrow-mindedness, there is hope people will start to see the historical richness as well as the present-day significance of the swastika, and not just its Nazi past.
Jane Srivastava holds a bachelor’s degree from Vilnius State University, Lithuania, and a degree from the Albany Law School, Albany, New York.
https://www.hinduismtoday.com/modules/smartsection/item.php?itemid=1411
“Practice!”
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Damn Funny!
Several years ago, I was driving by a fraternity at a local college when I someone dressed as an SS man in full regalia standing on the front lawn. I thought WTF??, then remembered it was the day before Halloween.
It appears to be part of a feather bonnet on the head of an American Indian that has been tattoed in her upper arm.
Yep. That’s what the article says...
yup
white sheets were for ghosts before the democrat kkk commandeered it
including snakes, a Native American headdress, the words “pray for me” and what appears to be a swastika.
Go to an old cemetery in So. Vietnam’s Mekong Delta and you will see the swastika, often in a reversed direction, on old tombstones. I did and was tempted to ask if any old Nazis had lived there but I knew something about Buddhist religious markings (saw enough there) so, as a Jew, I didn’t get my knishes in an uproar.
Now, here’s a “Casablanca” type story about my visit to the whole Mekong Delta region. I came back from visiting an American military advisors’ mortar emplacement at the foot of Chu Phu Mountain, just east of the Plain of Reeds in Chau Doc Province to Bac Lieu City/Province.
Ended up at a 3rd rate hotel in the restaurant where I met a Jewish MP from NY and a Jewish doctor from the states on an AMA 6 month volunteer tour oft duty. A few more Jews and we could have held a service.
To quote Humphrey Bogart in Casablance, “Of all the gin joints in the world, we got three Jews at one table in the Mekong Delta”. “Waiter, Kreplach and chicken soup, pour favore”.
Isn’t “Kreplach” a Klingon greeting?
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