Posted on 01/23/2007 3:59:51 PM PST by sociotard
I just finished a (long) article by David Ronfeldt called "IN SEARCH OF HOW SOCIETIES WORK; Tribes The First and Forever Form"
Here, I'll post the Abstract:
The latest in a string of efforts to develop a theoretical framework about social evolution, based on how people develop their societies by using four forms of organization tribes, hierarchical institutions, markets, and networks this installment focuses on the tribal form.
The tribal form was the first to emerge and mature, beginning thousands of years ago. Its main dynamic is kinship, which gives people a distinct sense of identity and belonging-the basic elements of culture, as manifested still today in matters ranging from nationalism to fan clubs.
This report provides a lead-off chapter that sketches the entire framework, plus a rethinking chapter that shows why David Ronfeldt thinks that social evolution revolves around four forms of organization. A chapter then traces the evolution of tribes and clans, and the final chapter describes modern manifestations of the tribal form. An appendix reprints three op-ed pieces that sprang from Ronfeldts efforts to understand the tribal form and its continuing relevance.
Ronfeldt maintains that societies advance by learning to use and combine all four forms, in a preferred progression. What ultimately matters is how the forms are added and how well they function together. They are not substitutes for each other; they are complements. Historically, a societys advance its progress depends on its ability to use all four forms and combine them into a coherent, well-balanced, well-functioning whole. Essentially monoform tribal/clan societies and biform chiefdoms and clan-states, some dressed in the trappings of nation-states and capitalist economies, remain a ruling reality in vast areas of the world. It therefore behooves analysts and strategists who mostly think about states and markets to gain a better grip on roles the tribal form plays in both national development and national security.
Like I said it's a very long article. without the appendicies it works out to about 70 pages, so I'm not going to try posting the whole thing. I will, however post the table on page 19 that sums up a comparison of what he calls the four fundamental structures
TRIBES | INSTITUTIONS | MARKETS | NETWORKS | |
ERA OF RISE | Neolithic | agrarian | industrial | post-industrial |
KEY PURPOSE | identity | power, authority | trade, investment | social equity? |
KEY EFFECT | solidarity | sovereignty | competition | collaboration? |
KEY PRODUCT | shared gifts? | public goods | private goods | collective goods? |
MOTIVATION | family endurance | higher authority | self-interest | grp. empowermt? |
STRENGTH | kinship, culture | state, army, corp. | commerce | civil society? |
DARK SIDE | nepotism | corruption/abuse | exploitation | deception? |
WEAKNESS | administration | econ. transactions | social equity | info. overload? |
STRUCTURE | kinship | hierarchy | exchange | heterarchy? |
SPACE ORIENT. | segmental | vertical | atomized | flat, web-like |
TIME ORIENT. | cyclic (myth) | past (tradition) | present (demand) | future (needs?) |
ACTION ORIENT. | solidarity | command/control | exchange/trade | consult./coord.? |
INTERNAL TIES | tightly coupled | < - - - - > | < - - - - > | loosely coupled |
EXTERNAL BOUNDS | solid, closed | < - - - - > | < - - - - > | fluid, open |
DESIGN ANALOGY | labyrinths, circles | pyramids | billiard balls | geodesic domes |
BODY ANALOGY | skin/look | skeletal system | circulatory system | sensory system |
INFO. TECH. NEEDS | early language | writing, printing | telephony, radio | fax, Internet |
PHILOSOPHERS | Khaldun? | Hobbes | Smith | Teilhard? |
YEC INTREP
I don't know what "YEC INTREP" means. Is it an acronym for something?
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Oh. What does this have to do with "biblical vs. secular" and opposition? This article investigated the development of societies and groups, not species. the only times I've heard of biblical arguments being applied to that was in the case of "god wanted me to be king, or I wouldn't have been born to my father", and I think we'd all be in opposition to that.
There is a pattern in society, designed from the beginning. The One who designed society (family, community, congregation) was God. When man gets his hands on the design and begins to muck around, I get very interested.
The big question is whether the "advocacy group" model is really going to predominate. "Advocacy groups" don't actually produce much, so that model may be of limited significance. Arguably what we'll see is a third or fourth state of market industrialism or post-industrialism comparable to the shift from coal and steel to oil, electronics, and plastics, not a bigger shift like that from tribes to states or state institutions to market capitalism.
The other question is whether tribalism may make a comeback. Tribal diasporas have been "networks" within and across states and empires for millennia. As different groups move around more in the world, those ethnic networks may come to be more significant and undercut ethnically integrated markets and networks.
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