No, they were asked by Paul lay in store their tithes so they would be ready when he arrived. No doubt to save time scurrying around for money and his time with them be spent more productively. Nothing in this text suggests any sacredness is attached to this day (more Catholic fabrication).
And doing so will send you to Hades/Hell in it in any way. You cannot be a Christian and be a sabbatarian.
Jesus was a Sabbatarian IF you believe the Word of God. Is He condemned to Hell for following the Law as He meant for us to do? Catholic nonsense.
Jesus wasn’t a Sabbatarian — . Jesus is the fulfillment of the Sabbath rest in the sense that only he can actualize the “rest” the Sabbath symbolized.
In Hebrews 10:1-26, we see movement toward tagging on the Church as fulfillment of all that was merely shadow in the Old Covenant and not just Jesus Christ in the abstract. And this makes sense only when we understand that “the Church” is the body of Christ, or Christ himself extended into the world (cf. Eph. 1:22-23).
For since the law has but a shadow of the good things to come, instead of the true form of those realities, it can never . . . make perfect those who draw near.
Therefore, brethren, since we have confidence to enter the sanctuary by the blood of Jesus, by the new and living way which he opened for us through the curtain, that is, through his flesh, and since we have a great high priest over the house of God, let us draw near with a true heart in the full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water . . . not neglecting to meet together, as is the habit of some. . . . For if we sin deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins (Heb. 10:1; 19-22, 25-26).
As Christians, we “enter into the sanctuary” through baptism—bodies washed with pure water—and the Eucharist—his flesh—thus enters the necessity of the Church.
Christ perfectly observed the Sabbath as he did all of the old covenant. However, after he enunciated a new covenant at the Last Supper, his emphasis seems to be on Sundays. Sunday was the day he was found to have been resurrected, and his first two appearance to the twelve disciples were on the following two Sundays (Jn. 20:19, 20:26). Again, five weeks later—on Sunday—the Holy Spirit descended on the apostles.
The Word of God is Jesus
the Bible is a collection of 73 God inspired bookS (plural)
“For as the rain and the snow come down from heaven, and return not thither but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, so shall my word be that goes forth from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and prosper in the thing for which I sent it” (Is. 55:10-11).
“[T]he word of God came to John the son of Zechariah in the wilderness; and he went into all the region about the Jordan, preaching a baptism of repentance for the forgiveness of sins” (Luke 3:2-3).
“[Jesus] was preaching in the synagogues of Judea. While the people pressed upon him to hear the word of God, he was standing by the Lake of Gennesaret” (Luke 4:44; 5:1).
“In the beginning was the Word, and the Word was with God, and the Word was God. . . . And the Word became flesh and dwelt among us” (John 1:1, 14).