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Posted on 01/01/2024 3:15:48 PM PST by luvie
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Is that Peaches taking the highest seat in the house? Smart kitty.
🐱🐈
No, that’s not him but don’t think he wouldn’t try it if we had that amazing nutcracker/toy soldier. LOL!
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Poor puppies!
It’s for their own good (LOL).
David’s anxious prayer in the second half of Psalm 27 (vv. 7-12) must be read against his unwavering proclamation at the beginning of the psalm: “The Lord is my light and my salvation—whom shall I fear? The Lord is the stronghold of my life” (v. 1). David chooses to focus on God rather than on his difficult circumstances. He speaks of Him as his light, which guides him safely into God’s presence and goodness. God is also his salvation, delivering him from dangers and death. He’s his stronghold, providing a strong, fortified place for his refuge and security. Knowing who God is, David rhetorically asks, “Of whom shall I be afraid?” (v. 1). The psalmist needn’t fear, for God won’t abandon him. Rather, “the Lord will hold me close” (v. 10 nlt). David invites us to “be strong and take heart and wait for the Lord” (v. 14).
The year 2022 was very special for my wife and me. That’s the year our granddaughter, Sophia Ashley, was born—the only granddaughter among our eight grandchildren. Sophia’s grandparents haven’t stopped smiling! When our son calls via video, the excitement gets ramped up even more. My wife and I may be in different rooms, but her joyful holler reveals that she’s getting a glimpse of Sophia. Seeing those we love from afar is now only a call or click away.
The ability to see the person we’re talking to on the phone is relatively new, but face time with God—prayer with a conscious awareness of being in His presence—is not. David’s prayer in Psalm 27—voiced in the midst of opposition that required assistance beyond the capability of the closest human allies (vv. 10-12)—includes these words: “My heart has heard you say, ‘Come and talk with me.’ And my heart responds, ‘Lord, I am coming’ ” (v. 8 nlt).
Difficult times rightly compel us to “seek his face” (v. 8). But that’s not the only time we can or should be in face-to-face fellowship with the one in whose “presence is fullness of joy”; at His “right hand are pleasures forevermore” (16:11 nkjv). If you listen closely, at any time you may hear Him say, “Come and talk with me.”
At what time in your day do you find your heart most attuned to God? How can regular communion with Him prepare you for a “day of trouble”?
Heavenly Father, I praise You for the privilege of face time with You. Please help me to always be ready to spend time with You in prayer.
Discover more insights here: Lord, Teach Us to Pray
May God help me to facetime with Our Father on a regular basis in 2025!!
Blessings to you Mayor and all here on Amy's Place....
Author Ray Stedman draws an intriguing comparison between the prophets Elijah and Elisha. Elijah first appears in 1 Kings 17. He displays God’s power and judgment, calling down fire from heaven as he faced 450 prophets of the false god Baal (18:30-39). Then in 2 Kings 1:9-12 he did it again, killing the soldiers sent by evil King Ahaziah to arrest him. Then Elisha “took the mantle” (2 Kings 2:14 nkjv), or role, of Elijah. He had a powerful yet less fiery ministry than did Elijah. Stedman notes that Jesus’ ascension into heaven after His resurrection (Acts 1:8-9) was foreshadowed by Elijah, who ascended into heaven in a chariot of fire (2 Kings 2:11-12). Similarly, he also points out that Elisha foreshadows the ministry of the Holy Spirit—the Helper Jesus promised to send us after He returned to His Father. Again and again, we see the Scriptures pointing to Christ.
In the novel About Grace, David Winkler longs to find his estranged daughter, and Herman Sheeler is the only person who can help him. But there’s a hitch. David’s daughter was born from David’s affair with Herman’s wife, and Herman had warned him never to contact them again.
Decades pass before David writes to Herman, apologizing for what he’s done. “I have a hole in my life because I know so little about my daughter,” he adds, begging for information about her. He waits to see if Herman will help him.
How should we treat those who’ve wronged us? The king of Israel faced this question after his enemies were miraculously delivered into his hands (2 Kings 6:8-20). “Shall I kill them?” he asks the prophet Elisha. No, Elisha says. “Set food and water before them so that they may eat and drink and then go back to their master” (vv. 21-22). Through this act of grace, Israel finds peace with its enemies (v. 23).
Herman replies to David’s letter, invites him to his home and cooks him a meal. “Lord Jesus,” he prays before they eat, “thank You for watching over me and David all these years.” He helps David find his daughter, and David later saves his life. In God’s hands, our acts of grace toward those who’ve wronged us often result in a blessing to us.
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That is hilarious!
✨✨✨💩
(sparkly poo)
My own Tippy ate a whole bag of Christmas Candy, and her sparkly poo is much easiier to see in the dark.
Oh boy. I guess my dogs might spew bad things if they ate candy.
Might be peppermint scented though!
😅
I was very concerned because some dogs are fatally allergic to chocolate.
But she’s fine, except for the foil-sparkley poops.
Hopefilly, that too, will “pass”.
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The Hebrew word rendered “build/building” in Genesis 11 is banah (vv. 4, 5, 8). This term can refer to a physical building—whether rebuilding or establishing something—and metaphorically to building a family. Both usages occur in 2 Samuel 7 (see vv. 5, 7, 13, 27). Psalm 127:1 includes the word twice: “Unless the Lord builds the house, the builders labor in vain.” Daniel 4:30 includes the Aramaic counterpart to banah from Nebuchadnezzar: “Is not this the great Babylon I have built as the royal residence, by my mighty power and for the glory of my majesty?” In the New Testament “to build” is a metaphor for the work of Christ in establishing His church (see Matthew 16:18; Ephesians 2:19-22). Building plans that fail to consider Jesus as the master builder (see Hebrews 3:4) are subject to fail.
When I was a young boy in Ohio, we lived near several construction sites. Inspired by them, my friends and I gathered leftover scraps to build a fort. Borrowing tools from our parents, we hauled wood and spent days trying to make our material serve our purposes. It was fun, but our attempts were poor reflections of the well-constructed buildings around us. They didn’t last long.
In Genesis 11, we encounter a major building construction project. “Let us build ourselves a city,” said the people, “with a tower that reaches to the heavens” (v. 4). A big problem with this effort was that the people did it to “make a name for ourselves” (v. 4).
This has been a recurring issue for humans; we build monuments to ourselves and our achievements. Later in the biblical narrative, this story is contrasted with Solomon’s motivation for building God’s temple: “I intend, therefore, to build a temple for the Name of the Lord my God” (1 Kings 5:5).
Solomon understood that what he built needed to point to God and not himself. This was such an important lesson that he even wrote a psalm about it. Psalm 127 opens with “unless the Lord builds the house, the builders labor in vain” (v. 1). Like my childhood fort-building, what we build will not last, but God’s name and what we do for Him has lasting significance.
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