Posted on 03/10/2014 6:58:19 AM PDT by Heartlander
If there was any doubt that the rebooted Cosmos series, which premiered last night, would be politically charged and have a materialistic ideological message, consider what viewers saw in its first sixty seconds. The opening featured President Obama giving a statement endorsing the series. That's not necessarily bad, except for what happened next. Immediately following President Obama's endorsement, the show replayed Carl Sagan's famous materialistic credo from the original Cosmos series that "The cosmos is all there is, or ever was, or ever will be." Does it violate the separation of church and state for the President of the United States to be portrayed seemingly endorsing Sagan's materialistic viewpoint? Is this what President Obama meant when he said in his first inaugural address that we should "restore science to its rightful place"?
The irony is that viewers were then immediately told by series host Neil deGrasse Tyson that science follows a "set of rules." It should:
Before I launch into any more critiques, let me note some genuine positives about the rebooted series. First, the expensive CGI which animates the new Cosmos is easy on the eyes, and deliberately appeals to sci-fi fans like myself. Having watched every episode of every Star Trek series multiple times, I was excited to learn that the new Cosmos series was directed by Brannon Braga, who also helped create Star Trek: The Next Generation, Star Trek: Voyager, and Star Trek: Enterprise. In the first few minutes of Cosmos, Braga's influence was clear. Neil deGrasse Tyson is portrayed flying in a sleek spaceship through our solar system, the Milky Way galaxy, and then the entire universe, giving us a visually stunning and innovative tour of our "cosmic address," as Tyson puts it. That's another positive about the series: Tyson is a fabulous science communicator. If only he had used this series to simply communicate science, rather than science plus a heavy dose of materialist philosophy.
During the first episode, Tyson devotes lengthy segments to promoting the old tale that religion is at war science, and strongly promotes the idea that religion opposes intellectual advancement. He tells the story of the 16th-century astronomer Giordano Bruno, who he says lived in a time without "freedom of speech" or "separation of church and state," and thus fell into the clutches of the "thought police" of the Inquisition for disagreeing with the church's geocentric views. Never mind that his show made it appear that President Obama endorsed Sagan-style materialism, but I digress... Of course the main religious authority of that time was the Catholic Church, and the program shows angry priests with evil-sounding British accents dressed in full religious garb throwing Bruno out on the street, and eventually burning him at the stake.
Just to make sure that other Christians who aren't Catholic also understand their religions too hinder scientific progress, Tyson goes out of his way to point out that Bruno was opposed by "Calvinists in Switzerland," and "Lutherans in Germany," including the great protestant reformer Martin Luther himself. He never mentions that Protestants aren't the ones who burned Bruno at the stake, nor does he ever mention that most of the founders of modern science were Christians. But I digress...
It's a lengthy scene, all to highlight some of the darkest chapters of Christianity in Europe. But the entire retelling of Bruno's fate lasts a good portion of the first episode's hour. Why make the religious persecution of scientists some four hundred years ago a major focus of a widely publicized television series that is ostensibly about promoting science?
Actually, I'd love to see a TV show aimed at helping the public to understand the dangers of hindering academic freedom for scientists. I suppose if you wanted to cover that topic, you'd want to talk about the evil things some members of the church did to persecute scientists hundreds of years ago. But why stop there? Why not also talk about how Lysenkoists in the USSR persecuted scientists who didn't support their atheist, Communist ideology during the 20th century? Or why not talk about the numerous well-documented examples of scientists who have faced persecution and discrimination for disagreeing with Darwinian evolution in just the last few years? For example:
True, ID-critics may not be burning people at the stake, but they have become so intolerant that in 2007, the Council of Europe, the leading European "human rights" organization, adopted a resolution calling ID a potential "threat to human rights"!
So if Neil deGrasse Tyson felt so strongly that it's important to teach the public about the importance of "freedom of speech" for scientists to "question everything," then why didn't he mention any of these recent incidents where skeptics of Darwinian evolution or proponents of intelligent design had their academic freedom violated? Why did he only focus on incidents from four hundred years ago where the church suppressed science, while he ignored all the numerous instances of the present day where atheist-Darwin activists have suppressed the rights of ID-friendly scientists? Could it be because Tyson himself is basically an atheist, and sees the Cosmos reboot as a great opportunity to promote his materialistic worldview?
Now Tyson may officially deny that he's an atheist, but that's just standard political posturing. As he said in the "Beyond Belief" conference, which helped launch the New Atheist movement in 2006:
I want to put on the table, not why 85% of the members of the National Academy of Sciences reject God, I want to know why 15% of the National Academy don't. That's really what we've got to address here. Otherwise the public is secondary to this.There's even a Facebook page created by fans of "Tysonism" which purports to promote "a secular religion based on the philosophy of astrophysicist Dr Neil deGrasse Tyson." The page quotes him saying things like:
The more I learn about the universe, the less convinced I am that there's any sort of benevolent force that has anything to do with it, at all.Another sign that Cosmos has a materialistic agenda is the fact that its executive producer is celebrity atheist Seth MacFarlane (the creator of Family Guy), who commented in an interview with Esquire about the need to be "vocal about the advancement of knowledge over faith":
ESQ: ... I see you've recently become rather vocal about your atheism. Isn't it antithetical to make public proclamations about secularism?
SM: We have to. Because of all the mysticism and stuff that's gotten so popular.
ESQ: But when you wave banners, how does it differ from religion?
SM: It's like the civil-rights movement. There have to be people who are vocal about the advancement of knowledge over faith.Could the anti-religious message already seen in the first episode of Cosmos be MacFarlane's attempt to promote what he thinks is "the advancement of knowledge over faith"?
In any case, MacFarlane seems to promise the new Cosmos series will attack intelligent design:
For argument's sake, let's say "Family Guy" is not family-friendly, then I would say "Cosmos" is the first thing that I've done in my career that you can sit down with your entire family. It's for young people and old people. I think there will be a lot of crossover from the animated shows to this program. I think that there is a hunger for science and knowing about science and understanding of science that hasn't really been fed in the past two decades. We've had a resurgence of creationism and intelligent design quote-unquote theory. There's been a real vacuum when it comes to science education. The nice thing about this show is that I think that it does what the original "Cosmos" did and presents it in such a flashy, entertaining way that, as Carl Sagan put it in 1980, even people who have no interest in science will watch just because it's a spectacle. People who watched the original "Cosmos" will sit down and watch with their kids.Just how badly will Cosmos botch its attempts to attack intelligent design? Stay tuned.
To state without question that there isn't a God requires that major assumptions are made. Such as knowing everything about everything in a very concrete sense. As we know from modern science, this is impossible. Even what we observe from our senses are misrepresentations of reality. Even the reality that we create by using math and through experimentation to describe Physics is bizarre and extremely abstract and very counter intuitive.
Anyway...
I believe that there might be an emotional and irrational component to an Atheist such as that person might have been hurt by religion at some point and resent religion and faith. For example who is the big atheist in CA who is divorced and lost the custody battle for their daughter and his ex-wife wanted to raise their daughter as a Christian. That is really the issue: he has lost control of his daughter's life and resents everything about his ex-wife. So he calls on lawyers and uses an interpretation of the 1st amendment to get even with his wife.
Anyway, it would make more sense if a non-believer scientist was agnostic. That would be logical.
Scientist are all about logic. If it can't be proven by theory and experimentation, that it can't be accepted as fact. How about the opposite: if it cannot NOT be proven does that still mean that it might still exist? An agnostic and a true scientist would say yes.
I like the infinite monkey theorem to explain my beliefs.
http://en.wikipedia.org/wiki/Infinite_monkey_theorem
If nature were completely random, then it would take an astronomical amount of time, longer than the existence of the universe, for the “random” sequence of events that produced us to happen. Without a guiding force helping select right path, we wouldn't exist. What is that guiding force?
There are probably millions maybe billions of “random” events that had to happen all in sequence, at the right time, for us to exist.
1. The position of the Earth wrt the Sun.
2. The moon.
3. Water on our planet.
4. The position of our solar system within the milkyway.
5. Jupiter and Saturn in our solar system.
6. Our Sun, size and current time clock. Too soon, or too late and we wouldn't exist.
7. The right mix of elements on Earth.
8. An atmosphere that both protects us and provides us with 02 and CO2 for plants.
10. The right mix of O2 and other gasses.
11. Our magnetic field which protects us from the sun's radiation.
....
1,000,001. The destruction of the dinosaurs.
1,000,002. millions of random genetic mutations with only a few that might be successful. Successful means surviving or not dying off. Failure means some mutation that hinders the being versus helps.
1,000,003. Hunter gatherers forming coops and social groups allowing for spare time to contemplate, develop math and science.
1,000,004. Writing and reading and verbal communication.
1,000,005. etc etc.
Finally, the end result is a thinking being who can question existence.
The truth is that religion has been both positive and negative. But I believe that the negatives are result of man trying to interpret faith and maybe even exploiting it for personal benefit. It is mankind that has changed and manipulated the original Word but this doesn’t change the original Word.
The Word is like Plato’s Chair. It exists perfectly somewhere and our interpretation of it is only an “inferior copy” with many flaws.
You mean you have a problem with the concept of 27 dimensions? ;-) The problem with a postulation such as that is that Godel’s Incompleteness Theorem says you need to use 28 dimensions to prove the existence of the first 27. Not on my “worry list” for today.
Worried. Me neither. If it is more than my fingers and toes then it is unimportant. My most immediate concern is work, food, family.
Just like the small ant on an ant hill mindlessly moving that tiny crumb from the sidewalk to the den; day after day after day.
A lot of my work is in risk mangement. If you have a risk (programmatic, technical, etc.), but have not identified the true root cause, you will spend your time and money solving the wrong problem. The classic way to address that aspect of the problem is to keep asking “Why?”. Physicists stop asking that question at a certain point and shrug their shoulders because that is where faith has to kick in. If we were given explicit answers to all of our questions, there would be no need for faith. I’m not saying that is an easy path to take. I’m saying it becomes a necessary step. Sorry for collapsing a major topic into just a few sentences.
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