Armed Masked Muslims March in London: “We Are Here to Take Over Your Country and Uphold Sharia Law.”

The Metropolitan Police prohibited a UKIP march in London’s Muslim-majority Whitechapel neighborhood. In response, hordes of masked Muslim men assembled near Whitechapel station, performing public prayers, chanting slogans like ‘Allahu Akbar’ and ‘Whose streets? Our streets?’, and vowing to defend their community, with no arrests made.

A viral video captured a left-wing counter-protester insisting alliance with the group, only to be rejected, fueling online discussions about progressive-Islamic relations and drawing historical parallels to Iran’s 1979 revolution.

Masked Muslims menacingly walk through Whitechapel, chanting Allah akbar. A lefty white man says “there is no need for that, we’re all on the same side”.

The police banned a UKIP protest in Whitechapel this weekend because they knew Muslims dressed in all black and balaclavas would come out and riot.

The Metropolitan police removed the right to protest from Englishmen because Muslims are explicit in their willingness to respond with violence.

Muslims have long worked out that violence at scale is an effective political tool in Britain and it won’t be long before the English figure it out too.

When you incentivize violence you will get violence, particularly when the power of the ballot has been eradicated and using words has become criminalised.

We have to recognize the multi-tasking effort involved in the Islamic assignment to destroy Western civilization and understand the destructive intent of our globalist handlers as they feminize the West in order to facilitate their conquest in every possible way.

That realization must be understood, accepted and prepared for or rejected; those who are receptive to dhimmitude must be ready to embrace willingly the very different types of bosses that will be their authority.

Based on news reports over the last fifty years they likely are the only two conditions we need to consider if we are to understand and participate in the New World that approaches US.

From Harvard University, their view of pluralism:

https://pluralism.org/emerging-islamic-infrastructure

,,,American Muslim infrastructure today includes a variety of organizations that extend into many sectors of society. Political-action committees like the Council on American-Islamic Relations (CAIR) and the Institute for Social Policy and Understanding (ISPU) aim to combat discrimination, Islamophobia, and unfair practices in education, politics, workplaces, and other public domains. Ultimately, through research and advocacy, their aim is to create a more inclusive and diverse America. Islamic financial services, also known as “sharia-compliant”, offer American Muslims alternatives to investing, saving for retirement, and buying a home that aligns with Islamic ethical values and principles; some of these include Guidance Residential, and AMANA Mutual Funds. While fatwa councils, such as the Fiqh Council of North America (FCNA) and the Assembly of Muslim Jurists of American (AMJA), aim to guide American Muslims on implementing and adapting Islamic law to the American context, through, for example, establishing Ramadan and Eid dates and engaging in creative problem solving related to dietary, medical, financial, and other related issues.

Social activism and charitable organizations continue to be a key contribution of the American Muslim community. Many of these groups have an international focus, providing aid to Muslims throughout the world; organizations such as the Inner-City Muslim Action Network (IMAN) and Islamic Relief also provide aid to the needy in the United States. Muslim health clinics have also been established across the U.S., providing free medical care to those in need, such as the Halim Clinic in Toledo, Ohio or the MASS Clinic in Jacksonville, Florida. Other Muslim communities reach out directly into their neighborhoods and to their non-Muslim neighbors: members of New York’s Masjid al-Taqwa worked with police and community organizations to close down some fifteen crack houses in the 1990s; leaders of Masjid al-Rasool in Los Angeles helped to arrange a truce between rival gangs. Since 9/11, many Muslim organizations and mosques have collaborated and cooperated with government officials in various ways, looking out for the interests and safety of all Americans.

Academic institutions which aim to strengthen the leadership of American Muslims, and thereby enhance the infrastructure of the faith, have also arisen in the early years of the 21st century. The American Muslim Civic Leadership Institute, part of the University of Southern California’s Center for Religion and Civic Culture, has been at the forefront of educating young Muslim professionals in the skills and tools they need to be more effective community leaders...

As you can see, Islam is very organization minded, a minority that models success very well. Perhaps political resistance that defends against a minority controlling the majority of American citizens would work. At the least we could study their successful tactics and mirror them.

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