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The Papacy and Islam
Bearean Beacon ^ | Richard Bennett and Robert J. Nicholson

Posted on 05/10/2007 12:28:17 PM PDT by Gamecock

New Partnership with Muslims In his message to the predominately Muslim nation of Kazakhstan twelve days after the horrors of September 11th, 2001, the Pope declared, “‘There is one God’. The Apostle proclaims before all else the absolute oneness of God. This is a truth which Christians inherited from the children of Israel and which they share with Muslims: it is faith in the one God, ‘Lord of heaven and earth’ (Lk.10:21), almighty and merciful. In the name of this one God, I turn to the people of deep and ancient religious traditions, the people of Kazakhstan.”1 He then gave a false Gospel. Building a “civilization of love”, he said, is the task of Christians and Muslims. His exact words were,

“This ‘logic of love’ is what he [Jesus] holds out to us, asking us to live it above all through generosity to those in need. It is a logic which can bring together Christians and Muslims, and commit them to work together for the ‘civilization of love’. It is a logic which overcomes all the cunning of this world and allows us to make true friends who will welcome us ‘into the eternal dwelling-places’ (Lk.16:9), into the ‘homeland’ of heaven.”2

His final prayer was for a partnership between “Christians and Muslims”. His words were,

“And in this celebration we want to pray for Kazakhstan and its inhabitants, so that this vast nation, with all its ethnic, cultural and religious variety, will grow stronger in justice, solidarity and peace. May it progress on the basis in particular of cooperation between Christians and Muslims, committed day by day, side by side, in the effort to fulfil God’s will.”3 I In spite of the catastrophic events of September 11th, the Pope has continued faithfully the Roman Catholic Church policy of affirmation and approval of Islam. The Vatican speaks officially of the Roman Catholic Church having the same God and faith of Abraham as the Muslims,

“The Church’s relationship with the Muslims. ‘The plan of salvation also includes those who acknowledge the Creator, in the first place amongst whom are the Muslims; these profess to hold the faith of Abraham, and together with us they adore the one, merciful God, mankind’s judge on the last day.’”4

The Roman Catholic Church officially declares that the One God of Holy Scripture is also the God of Islam. It also esteems the moral life of Islam, the affirmation of which follows, “The Church has also a high regard for the Muslims. They worship God, who is one, living and subsistent, merciful and almighty, the Creator of heaven and earth, who has also spoken to men. They strive to submit themselves without reserve to the hidden decrees of God, just as Abraham submitted himself to God’s plan, whose faith Muslims eagerly link to their own.

Although not acknowledging him as God, they venerate Jesus as a prophet, his virgin Mother they also honor, and even at times devotedly invoke. Further, they await the day of judgment and the reward of God following the resurrection of the dead. For this reason they highly esteem an upright life and worship God, especially by way of prayer, alms-deeds and fasting.”5

It is clear from this official recognition that the Church of Rome’s estimation of Islam has experienced a fundamental change. The Biblical commandment not to venerate any strange god has been broken by Rome in order to credit Islam and its adherents with holding to the faith of Abraham. Patently, this novel re-assessment of the Muslim faith represents a major shift in the political policy of the Vatican. These official statements are carefully constructed religious discourse. They are aimed at engendering a new mood of respectful rapprochement and mutual understanding between the Papacy and Islam. As a device of diplomatic exchange, they show clearly that a new interfaith-ecumenicity is being propounded by Rome with the singular objective of embracing Islam and its peoples within a new international community of religious life and faith, a community incidentally, in which Rome enjoys priority as founder and senior partner.

Islam rejects Trinity, Christ’s divinity, His sacrifice

Christians believe in One God, in which One Godhead there exists Three Persons. Islam rejects this concept as blasphemous. The Qur’an declares, “Certainly they disbelieve who say: Surely Allah is the third (person) of the three; and there is no god but the one God, and if they desist not from what they say, a painful chastisement shall befall those among them who disbelieve”(Surah 5:73)6. The Bible proclaims Christ’s sacrificial death on the cross in place of the believer, "In Whom we have redemption through His blood, the forgiveness of sins, according to the riches of His grace.”7 Islam passionately rejects the crucifixion of Christ Jesus. Thus the Qur’an declares, “And their saying: Surely we have killed the Messiah, Isa son of Marium, the apostle of Allah; and they did not kill him nor did they crucify him, but it appeared to them so (like Isa) and most surely those who differ therein are only in a doubt about it; they have no knowledge respecting it, but only follow a conjecture, and they killed him not for sure” (Surah 4:157).

The Bible proclaims Christ Jesus as divine, being the brightness of the divine glory, and the express image of God. In the Qur’an Christ Jesus is debased to being solely an apostle of Allah. Thus the Qur’an states, “O followers of the Book! do not exceed the limits in your religion, and do not speak (lies) against Allah, but (speak) the truth; the Messiah, Isa son of Marium is only an apostle of Allah…” (Surah 4.171) Christ Jesus declared, “Before Abraham was, I AM.”8 “I and my Father are one.”9 “I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.”10 A religion that rejects Christ’s divinity is dead in its sins. It is an absurd blasphemy that the Pope declares that the one, living and subsistent God of the Bible is the same one as the infidel god of Islam.

The Gospel and the Qur’an’s religious philosophy In the Bible the Gospel is as the Apostle John declared,

“This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.”11 “And this is life eternal, that they might know Thee, the only true God, and Jesus Christ, whom Thou hast sent.”12 The whole purpose of the God of Scripture is clearly seen in the reason why the Gospel of John was written, “These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.”

This is totally different from the god of Islam who orders fighting, war, and punishment, by murder, crucifixion and amputation. The following is just a sample of the primary concept of fighting for Allah that the Qur’an requires:

“And kill them wherever you find them, and drive them out from whence they drove you out, and persecution is severer than slaughter, and do not fight with them at the Sacred Mosque until they fight with you in it, but if they do fight you, then slay them; such is the recompense of the unbelievers.” Surah 2.191

“And fight with them until there is no persecution, and religion should be only for Allah, but if they desist, then there should be no hostility except against the oppressors.” Surah 2.193

“…let those fight in the way of Allah, who sell this world's life for the hereafter; and whoever fights in the way of Allah, then be he slain or be he victorious, We shall grant him a mighty reward.” Surah 4.74

“The punishment of those who wage war against Allah and His apostle and strive to make mischief in the land is only this, that they should be murdered or crucified or their hands and their feet should be cut off on opposite sides or they should be imprisoned; this shall be as a disgrace for them in this world, and in the hereafter they shall have a grievous chastisement,” Surah 5.33 “Those who believe fight in the way of Allah,…” Surah 8.39

The commandment of the Lord is as different as darkness and light, for He says, “Love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil. Be ye therefore merciful, as your Father also is merciful.”13

While many individual Muslims may deplore atrocities committed in the name of Islam, it cannot be denied that these atrocities are justified and encouraged by Islamic teaching. Even the most moderate form of Islam is incompatible with Biblical truth.

RCC dogma on Islam changed Nonetheless, after six centuries of condemning of Islam and two centuries of Crusades against the Muslims, modern Roman Catholicism is welcoming and affirming the religion of Mohammed. Rome now accepts Islam as having the same faith of Abraham as herself. How can the Roman Catholic Church espouse a religion that utterly rejects the Trinity, the divinity of the Lord Jesus Christ and His Gospel? Clearly, the Roman Catholic Church still plays the adaptable chameleonfor since Vatican Council II, she has in Muslim circles embraced Islam to the extent that she calls praiseworthy that which she once had denounced as evil and the object of war. In 1095, Pope Urban II called for a “War of the Cross,” or a Crusade, to retake the holy lands from the infidel Muslim Turks. Several versions of his speech at the end of a Church Council have survived. Although we cannot be sure of the exact words the Pope used, the substance however is the same. The heart and mind of papal power in twelfth and thirteenth centuries is seen in these sentences, “All who die by the way, whether by land or by sea, or in battle against the pagans, shall have immediate remission of sins. This I grant them through the power of God with which I am invested.”14

The present Pope and his Church uphold the teaching that the definitions of all Roman Pontiffs pertaining to faith or morals of the Roman Pontiff are “irreformable by their very nature.”15 If the present Roman Pontiff, John Paul II, has proclaimed Muslims to be acceptable as believers, then by that same proclamation, Urban II and the whole line of Crusading Popes have been proven to be damnable heretics, since they condemned Muslims and fought against them!

Emotional unity and its consequences

The ecumenism of the Papacy with Islam is of grave concern for the true body of Christ to consider. The Sovereign Pontiff John Paul II sees himself as the one capable of bringing in a New World Order, in which Rome will be the Mother and Lawmaker. Through his Vatican II documents the Pope declares, “The encouragement of unity is in harmony with the deepest nature of the [Roman Catholic] Church’s mission .”16 On an highly emotional spiritual level there has been a great common-ground meeting place between Rome and Mecca in the town of Fatima in Portugal. To quote a Catholic news organization, “Our Lady of Fatima is really Fatima, daughter of the Prophet Mohammed On October 23, 1995, Iranian television began running stories that the apparitions in Fatima, Portugal in 1917 were religious phenomena of Muslim origin.”17 Islam teaches that men can achieve favor with God by what a person does. On the Fatima site in Portugal May 13th 2000, the Pope proclaimed a message that could be readily accepted by both Muslims and Catholics. “‘Pray, pray much and make sacrifices for sinners; many souls go to hell because they have no one to pray and make sacrifices for them’....”18 Heroic deeds to win the approval of God appeal to the natural man, including the devout Muslim; it is, however, light years away from the Gospel of grace. The Pope’s message, and the message and veneration of heroism in Islam are a total negation of the Gospel, “not by works of righteousness which we have done, but according to His mercy He saved us....”19 In practice both systemsa mammoth one billion adherents eachare totalitarian, synthesizing spiritual and civil power in their doctrinal presentations and cultic practices. The global hierarchy and infrastructure of the RCC, however, is far more developed than that of Islam.20 The bringing together of both under the Roman Pontiff, who calls himself the Vicar of Christ, would make for a political powerhouse of vast consequences.

Pope’s message echoed by Bush and Muslim Leaders The drawing of governments and religions even more closely into a global coalition before a politically constructed god has already begun. Rome has many times shown herself as the one to whom all can come for unity within her. Islam as such is still accepted as a valid religion, and the terrorists of September understood to be fallen from their religion, rather than upholding its teachings. In the words of President George W. Bush, “These murderers have hijacked a great religion in order to justify their evil deeds. And we cannot let it stand.”21 The Muslims themselves are giving the same message. For example, the Associated Press reported, “An international Muslim religious ruling endorsed the morality of the U.S.-led military effort against terrorists…The ruling…was written by Sheikh Yusuf al-Qaradawi, the widely respected chairman of the Sunna and Sira Council in Qatar, along with three colleagues in Egypt and one in Syria. The new fatwa cited the words of God in the Quran and authoritative Hadith…‘All Muslims ought to be united against all those who terrorize the innocents, and those who permit the killing of non-combatants without a justifiable reason,’ the fatwa said…

The five jurists also said Muslims have a duty to speak up about the faith's anti-terrorism stand.”22 This spin on Islam is perfectly in line with what Pope and the Vatican declared, “together with us they adore the one, merciful God, mankind’s judge on the last day.”23 It looks as if the Pope, the politicians, and the Muslims continue to conceal successfully the history of Mohammed and the contents of his Qur’an.

A Trumpet Call to the True Church The Pope's profession of a ‘civilization of love’ in his rapprochement with Islam represents only another tactical re-appraisal of circumstances and opportunities for Rome. It is merely the old idol of humanistic sentiment religiously recycled and held out to the world as the cohesive force that will unite all sincere religious people in a concordat of international condemnation against the kind of anti-social fanaticism that led to the September 11th horror. The profound danger for Evangelical people is that they, unthinking, might come to embrace Rome’s claim to be the true spokesman for Christ on this earth, a lie which is deeply embedded in this new thrust for interfaith ecumenicity. The Pope is not a first among equals as a bishop. Frankly, he is not even a bishop in the biblical sense of the term. Karol Wojtyla is the head of a totalitarian hierarchy. Its position as the restored Holy Roman Empire is depicted in the Bible. He is an absolute monarch. He has his own secular government of Vatican City and more property worldwide than any other person on the planet. He has territorial dominions, cardinals, ambassadors worldwide, a detective force, legislature, jurisprudence, laws, advocates, taxes, banks, foreign treaties, ambitious plans and policy, more than any other secular Prince. But he differs from other secular leaders: his spiritual commerce goes hand in hand with his civil power, claiming infallibility and international recognition. The Pope in his own laws declares, “There is neither appeal nor recourse against a decision or decree of the Roman Pontiff.” His arrogance is not just in spiritual matters, but in secular affairs also, for he claims supreme power as much as any totalitarian ruler, “The First See is judged by no one.”24 “It is solely the right of the Roman Pontiff himself judge…those who hold the highest civil office in a state...”25 This Pope desires partnership with Islam. His claims echo II Thessalonians 2:4, “Who opposeth and exalteth himself above all that is called God” and Isaiah 14:14, "I will ascend above the heights of the clouds; I will be likemost High.”

Had not Holy Scripture warned us of this we would rightly be afraid. The Sovereign God remains sovereign. His purposes may be the purification of the Bride of Christ Jesus, the remnant pilgrim Church on earth. The Lord Jesus Christ did not elect the Pope as His Vicar on earth; rather He and the Father gave to the Holy Spirit of Truth to that position.

If contemporary Evangelical leaders and their disciples discount and ignore these utterly basic prophetic and historical facts, they must understand they are placing themselves outside the stream of historic biblical Christianity. They are willingly divorcing themselves from great men of the faithWycliff, Huss, Luther, Tyndale, Calvin, Cranmer, Latimer, Ridley, Bradford, Foxe, Bunyan, Newton, Edwards, Whitefield, Wesley, Spurgeon, Ryle, and Lloyd-Jones to mention just a few. It is impossible to hold to the Gospel of Christ and simultaneously accord any legitimacy to the accommodations of the papal system. The Lord of Glory Himself will not allow such behavior to go unpunished. If Evangelicals to continue to fraternize with Rome, it will mark a major, irrevocable betrayal of the Gospel testimony toward the poor deluded adherents of Romanism and leave them languishing in the claws of the devil. In other words, in simple terms of loyalty to the Lord Jesus Christ, those claiming to be believers must “Come out of her that ye be not partakers of her sins, and that ye receive not of her plagues.”26 There is no common ground between the religion of apostasy and the Gospel of the Apostles. In spite of papal declarations of a truce and vacuous “Evangelical” alliances with the enemies of Christ, “Enmity between thee and the woman, and between thy seed and her seed,” Genesis 3:1, is an epitomized history of conflict which, from the moment of the Fall, has been waged between the children of light and of darkness, between those who adhere to the Gospel of grace and God’s righteousness, and those who are ranged on the side of the Devil by their love of accommodation and compromise. At this moment of history the Ecumenism of accommodation, with the Pope leading the pack, accepts Islam as a great religion. The true believer must decide where he or she stands. “And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve.”27 •

Richard Bennett of “Berean Beacon” WebPage: http://www.bereanbeacon.org Permission is given by the authors to copy this article if it is done in its entirety without any changes. Permission is also given post this article in its entirety on Internet WebPages.

1 Homily of the Pope, in Astana, Kazakhstan, on Sunday, 23 September 2001. Accessed 9/28/2001. http://www.vatican.va/holy_father/john_paul_ii/homilies/2001/documents/hf_jpii_hom_20010923_kazakhstan_astana_en.html 2 Ibid. 3 Ibid. 4 Catechism of the Catholic Church, (San Francisco, CA: Ignatius Press, 1994) Para. 841 Hereafter Catechism 5 Vatican Council II: The Conciliar and Post Conciliar Documents, No. 56, Nostra Aetate, Austin P. Flannery, ed.(Grand Rapids, MI: Wm B Eerdsmans Publ. Co., 1975 & 1984) Vol. I., pp. 739-740. Hereafter Vatican II. 6 All quotes from the Koran are from this site: http://www.hti.umich.edu/k/koran/ 7 Ephesians 1:7 8 John 8:58 9 John 10:30 10 John 8:24 11 1 John 1:5 12 John 17:3 13 Luke 6:35-36 14 Bongars, Gesta Dei per Francos, 1, pp. 382 f., in A Source Book for Medieval History, Oliver J. Thatcher and Edgar Holmes McNeal, eds. (New York: Scribners, 1905). 15 Vatican II, No. 28, Lumen Gentium, Vol. I., p. 380. 16 Vatican II, No. 64, Gaudium et Spes , Vol. I, Sec. 42, p. 942. 17 www.zenit.org/english/asia/za980513.html Accessed 11/1/2001 18 www.vatican.va/holy_father/john_p.../hf_jp-ii_hom_20000513_beatification-fatima_en.htm accessed 6/1/00. 19 Titus 3:5. 20 For a brief overview of the Islamic position, see Yossef Bodansky, Bin Laden: The Man Who Declared War onAmerica (Roseville, CA: Prima Publ, Forum, 1999, 2001) Introduction, pp. x-xv. For a study of RCC infrastructure, see 2001Catholic Almanac (Huntington, IN: Our Sunday Visitor Publ., 2000) Part III: The Church Universal. 21 Reported on cnn.com 10/12/01 “Bush Gives Update on the War on Terrorism”. 22http://dailynews.yahoo.com/h/ap/20011012/ts/attacks_fatwa_1.html Associated Press, Saturday October 13, 2001. 23 Catechism of the Catholic Church, Para. 841. 24 Code of Canon Law, Latin-Eng. ed. (Libreria Editrice Vaticana, 1989) Can. 1404. All canons taken from this work. 25 Can. 1405. 26 Revelation 18:4. 27 Josh 24:15


TOPICS:
KEYWORDS: benedictxvi; catholic; fascinatedwcatholics; inbedwithislam; pope; vatican; whatsupwiththat
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To: adiaireton8

You wrote:

“You can’t have it both ways.”

I’m not trying to. I have been consistent throughout this thread.

“Logically, either your statement in #64 is false, or what I said in #83 is true.”

No, what I said in 64 is true and you premise in 83 is false.


261 posted on 05/11/2007 2:46:45 PM PDT by vladimir998 (Ignorance of Scripture is ignorance of Christ. St. Jerome)
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To: kawaii
was st paul not painting a broad brush when he pointed out wolves would come to steer the flock astray (20,000+ strong btw, protestantism must be proud)

Paul didn't paint with your same broad brush.

262 posted on 05/11/2007 2:47:44 PM PDT by GoLightly
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To: adiaireton8
How exactly does one speak to the "CHURCH UNIVERSAL" (i.e. the set of all believers)?

Just say it in a language that a small percentage of the people understand & say you've done it.

263 posted on 05/11/2007 2:50:00 PM PDT by GoLightly
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To: vladimir998
#64

A8: "A deficient *concept* of God does not necessarily entail that the object of that concept [i.e. the being described by the concept] is other than the one true God."

V998: "It does when laid side-by-side with the correct understanding of God by the Church sent by Him."

#129

V998: "That is not to say Jews don’t worship the same God. It is to say they know Him only deficiently compared to Christians."

What you say in #64 in conjunction with the second sentence of the quotation from #129 entails that Jews don't worship the same God Catholics worship. But what you say in the first sentence of #129 implies that Jews worship the same God Catholics worship. Which is it?

-A8

264 posted on 05/11/2007 3:03:44 PM PDT by adiaireton8 ("There is no greater evil one can suffer than to hate reasonable discourse." - Plato, Phaedo 89d)
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To: GoLightly
Speaking to another person is not speaking to the set of all believers. My point to Quix is that the idea that the Church is the set of all believers is completely foreign to the NT, and makes no sense of verses like Matt 18:17.

-A8

265 posted on 05/11/2007 3:06:07 PM PDT by adiaireton8 ("There is no greater evil one can suffer than to hate reasonable discourse." - Plato, Phaedo 89d)
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To: adiaireton8; Alamo-Girl

It’s not my task to speak to

The Church Universal.

Holy Spirit does that quite well.

As Christ said . . .

“My sheep KNOW MY VOICE.”


266 posted on 05/11/2007 3:14:12 PM PDT by Quix (GOD ALONE IS GOD; WORTHY; PAID THE PRICE; IS COMING AGAIN; KNOWS ALL; IS LOVING; IS ALTOGETHER GOOD)
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To: kawaii

As opposed to the church that brought us orgies, political wars and The Inquisition???


267 posted on 05/11/2007 3:15:43 PM PDT by Quix (GOD ALONE IS GOD; WORTHY; PAID THE PRICE; IS COMING AGAIN; KNOWS ALL; IS LOVING; IS ALTOGETHER GOOD)
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To: Quix
It’s not my task to speak to The Church Universal.

You completely ignored my point. How do you interpret Matt 18:17 given your notion that the Church is only the set of all believers?

-A8

268 posted on 05/11/2007 3:16:55 PM PDT by adiaireton8 ("There is no greater evil one can suffer than to hate reasonable discourse." - Plato, Phaedo 89d)
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To: kawaii

then show me the unbroken church, show me the worshippers, show me where they worshiped.
= = =

INDEED.

There is no unbroken church with unbroken Anointing of Holy Spirit.

Just as there is none perfect amongst mortal humans . . . there’s no unbroken anointing on any of the GROUPS of persons either.


269 posted on 05/11/2007 3:17:09 PM PDT by Quix (GOD ALONE IS GOD; WORTHY; PAID THE PRICE; IS COMING AGAIN; KNOWS ALL; IS LOVING; IS ALTOGETHER GOOD)
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To: adiaireton8
Matt 18:17 doesn’t say that the whole church should treat either as an outcast. Consider the whole teaching. It has to do with conflicts between two individuals. Rather than allowing the differences to fester, there is a process to try to resolve the differences & if that process is unsuccessful, they should stop dealing with each other.

Consider John 10, specifically John 10:16.

270 posted on 05/11/2007 3:17:45 PM PDT by GoLightly
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To: GoLightly
You too are missing my point. If the Church is the "set of all believers", then how does one "tell it to the Church"? (Matt 18:17) How exactly does one tell anything to the set of all believers?

-A8

271 posted on 05/11/2007 3:22:24 PM PDT by adiaireton8 ("There is no greater evil one can suffer than to hate reasonable discourse." - Plato, Phaedo 89d)
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To: adiaireton8

http://www.blueletterbible.org/cgi-bin/words.pl?strongs=1577


272 posted on 05/11/2007 3:29:54 PM PDT by GoLightly
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To: GoLightly
Call me a leper. Call me a prostitute. Exclude me from your temples, because I am clearly not good enough & I would sully them.

Just don't let them call you a cab.

273 posted on 05/11/2007 3:35:28 PM PDT by Alex Murphy (FR Member Alex Murphy: Declared Anathema By The Council Of Trent)
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To: GoLightly
Thanks, but the point is that it is impossible to speak to a set. The Church of which Christ speaks in Matt 18:17 is not a set; it is a hierarchical institution. That is why one can "tell it to the Church", because one is telling it to the bishops or presbyters in the Church. And when Jesus says in Matt 16:18 that He will build His Church, He is not saying "I will add to the set of all believers"; He is talking about the hierarchical institution "built upon the foundation of the apostles and prophets." (Eph 2:20)

-A8

274 posted on 05/11/2007 3:39:18 PM PDT by adiaireton8 ("There is no greater evil one can suffer than to hate reasonable discourse." - Plato, Phaedo 89d)
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To: adiaireton8

You wrote:

“What you say in #64 in conjunction with the second sentence of the quotation from #129 entails that Jews don’t worship the same God Catholics worship. But what you say in the first sentence of #129 implies that Jews worship the same God Catholics worship. Which is it?”

Oh, I’m sorry. I just re-read what you originally posted and saw that I misread what you wrote. But in that statement you then seem to be saying that Allah is the same as the Trinity. After all, what you wrote about Jews and Yahweh could just as easily said about Muslims and Allah.

Jews do not WORSHIP the Trinity. You do, right? Does that mean you worship a different God than they do?

I think you are trying to collapse a larger issue into a preconceived category of your own making.

I worwhip the Trinity. I rarely if ever refer to God the Father as Yahweh in my prayers or in the Mass. Does that mean I worship a DIFFERENT God than Jews? Or is it that Jews have a deficient understanding of the completeness of God in the Three Persons of the Trinity? Which is it?


275 posted on 05/11/2007 3:40:39 PM PDT by vladimir998 (Ignorance of Scripture is ignorance of Christ. St. Jerome)
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To: adiaireton8

17If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, treat him as you would a pagan or a tax collector.NIV

15-17”If a fellow believer hurts you, go and tell him—work it out between the two of you. If he listens, you’ve made a friend. If he won’t listen, take one or two others along so that the presence of witnesses will keep things honest, and try again. If he still won’t listen, tell the church. If he won’t listen to the church, you’ll have to start over from scratch, confront him with the need for repentance, and offer again God’s forgiving love. THE MESSAGE

= = = =

What’s the confusion? Obviously, the local congregation is meant. Nothing else would be fitting or practical, it seems to me.


276 posted on 05/11/2007 3:50:41 PM PDT by Quix (GOD ALONE IS GOD; WORTHY; PAID THE PRICE; IS COMING AGAIN; KNOWS ALL; IS LOVING; IS ALTOGETHER GOOD)
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To: vladimir998
Jews worship the one God who is three in person, even though they do not know that the one God they worship is three in Person. Noting the Athenians' altar "To an Unknown God", Paul says, "What therefore you worship in ignorance, this I proclaim to you". (Acts 17:23) This shows that it is possible to worship God while knowing very little about Him. The Jews, of course, knew much more about God than did the Athenians. A fortiori, they too were (and are) worshipping the one true God, even while remaining unaware that He is three in person. Marcion claimed that the God whom the Jews worshipped was a different God than the Father of Jesus. The Church declared Marcion's position a heresy. According to the Church, the God of the Old Testament and the Jews is the Creator of all things and is the Father of Jesus, and the Father whom Christians worship.

The Church also teaches (CCC 841) that the Muslims worship this same God, even though they too do not recognize that God is a trinity of Persons.

-A8

277 posted on 05/11/2007 3:54:29 PM PDT by adiaireton8 ("There is no greater evil one can suffer than to hate reasonable discourse." - Plato, Phaedo 89d)
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To: kawaii; Alamo-Girl
[... The priesthood he created with Aaron. The place for worship he demanded. ..]

You mean the renagade government Moses people demanded to be like the people in the lands around them?.. Haveing a King and government like them..

Most so-called orthodox religions model themselves after.. completely or in part..

278 posted on 05/11/2007 4:02:28 PM PDT by hosepipe (CAUTION: This propaganda is laced with hyperbole....)
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To: adiaireton8

You wrote:

“Jews worship the one God who is three in person, even though they do not know that the one God they worship is three in Person.”

They do? Do they agree with that statement? No. Yet you are right. Then again, your statement would work equally well with Muslims. That’s the point.

“The Church also teaches (CCC 841) that the Muslims worship this same God, even though they too do not recognize that God is a trinity of Persons.”

No. 841 teaches that Muslims profess to worship the same God of Abraham we claim to worship. In reality they worship as they understand him. So do Jews. So do we.

I wrote WAY BACK IN POST #42: “For ANYONE to deny that Muslims CLAIM to worship the God of Abraham would be lunacy. Having said that, however, that does not mean that Muslims worship the God of Abraham with the correct understanding of who He is.”

Where on earth is this overly long thread going?


279 posted on 05/11/2007 4:03:39 PM PDT by vladimir998 (Ignorance of Scripture is ignorance of Christ. St. Jerome)
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To: adiaireton8
He didn't say we should take our differences to a Bishop or to a Priest or to a Deacon or to presbyters or to a hierarchy. There is no determination over which individual is correct in the dispute anywhere in that teaching. It is just not there.

We share the same foundation as you, but not the entire edifice.

280 posted on 05/11/2007 4:03:45 PM PDT by GoLightly
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