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American Indians Wary Of DNA Tests
The Salt Lake Tribune ^ | 1-27-2003 | Tim Sullivan

Posted on 01/29/2003 6:22:37 PM PST by blam

American Indians Wary of DNA Tests

BY TIM SULLIVAN
THE SALT LAKE TRIBUNE

Ever since the arrival of white colonists, American Indians have been tapped for their resources -- most recently their genes.

And with an eye toward past abuses, some of them are growing wary of geneticists and anthropologists taking their blood, hair or ancestors' bones for research purposes.

In Utah, tribes don't have as much experience with these exchanges as in other parts of the Americas, but officials with the Skull Valley Band of Goshutes and the Northwest Band of the Shoshone feel they should be prepared.

On Friday, the two tribes sponsored a day of lectures and discussion at the Indian Walk-In Center titled "The Evils of Biocolonialism: mtDNA Research and its threat to Native Americans."

"For us, the concept of biocolonialism is an extension of the colonialism process," said Jackie Swift, program director of the Indigenous Peoples' Council on Biocolonialism in Wadsworth, Nev. "They still exploit the land and the people, only at a microscopic level."

For scientists, the information encoded in DNA can provide clues about health patterns, migration, cultural affiliation and a number of other characteristics. But Swift said she believes researchers often do not obtain informed consent from American Indians when they extract genetic samples. And when the samples leave the tribes, she said, scientists can use them for other purposes.

She cited a 1983 study of native people in British Columbia where a researcher asked his subjects to participate in an arthritis study, then used the blood samples for a project on migration.

These problems are symptoms of what some American Indians see as a fundamentally disrespectful practice. Melvin Brewster, the Skull Valley Band of Goshutes' Tribal Historic Preservation director, takes particular issue with the study of skeletal samples.

Among Brewster's own Northern Paiute tribe, he said, "We're not even supposed to go near burials . . . the whole idea of disturbing a burial is serious business."

Swift, a Comanche originally from Oklahoma, says it is almost as serious to remove living tissue. "To us, our bodies are sacred."

Swift and Brewster acknowledge positive benefits from genetic research, but said many of the academic studies that use genetic samples, like migration studies, do not benefit American Indians.

"As native people, you know where you come from," Swift said.
Consequently, whether or not they want to allow researchers to study blood or bone samples within their people, she said, tribes should be ready to make scientists play by their rules.

"It's important that we think in these proactive, sovereign terms of protection," Swift said. "We have to talk about our world views in relation to what is happening."

The Indigenous Peoples' Council on Biocolonialism, a nonprofit group devoted to protecting American Indians from negative effects of biotechnology, has developed a document called the Indigenous Research Protection Act, which is designed to allow tribes to monitor research within their community more closely. Tribes can adopt all or part of it as legally binding.

In Utah, Brewster has sent his own resolutions that would ban DNA research in the tribe and oppose participation in the Human Genome Diversity Project to the Skull Valley Band of the Goshute Tribe executive and general councils.

And Northwest Band of the Shoshone Cultural Resource Manager Patty Timbimboo-Madsen said she is taking a similar stand with her tribe, and is trying to inform other Utah tribes of biocolonial issues. She said she wants to hold several more discussions similar to the one held Friday.


TOPICS: Culture/Society; News/Current Events
KEYWORDS: american; dna; genealogy; godsgravesglyphs; helixmakemineadouble; indians; nagpra; of; tests; wary

1 posted on 01/29/2003 6:22:37 PM PST by blam
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To: blam
"For us, the concept of biocolonialism is an extension of the colonialism process," said Jackie Swift, program director of the Indigenous Peoples' Council on Biocolonialism in Wadsworth, Nev. "They still exploit the land and the people, only at a microscopic level."

How.
2 posted on 01/29/2003 6:27:13 PM PST by gitmo ("The course of this conflict is not known, yet its outcome is certain." GWB)
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To: gitmo
Article doesn't say it but they hate the idea that all the genetic studies indicate they all came from Asia and only showed up about 12,000 years ago. The vast majority of tribes' oral legends hold they've been wherever they've been forever.

I'm sure that's what is driving this.

3 posted on 01/29/2003 6:30:04 PM PST by John H K
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To: John H K
I agree completely that the ability to disprove 'First Nation' status is behind a lot of this. To fill it out, though, the ability to disprove someone else's cultural mythology, (read religion) is not something feared and rejected by abos alone.
4 posted on 01/29/2003 6:36:59 PM PST by gcruse (When choosing between two evils, pick the one you haven't tried yet.)
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To: John H K
"Article doesn't say it but they hate the idea that all the genetic studies indicate they all came from Asia and only showed up about 12,000 years ago. The vast majority of tribes' oral legends hold they've been wherever they've been forever."

There are no American Indian/Native American skeletons ever found in North America that are older than 6,000 years old.
Previous to that, they are the Kennewick Man variety. (Ref: James C.Chatters, Ancient Encounters.) Chatters did the archaeology work on Kennewick Man.

5 posted on 01/29/2003 6:38:42 PM PST by blam
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To: gcruse
It's rather annoying that the writer of the article didn't even hint at this...simply quoted on activist saying the "migration studies don't benefit us."

So being benefited is more important than truth.

To be frank, the legends of of most cultures, particularly those that are oral, but also a lot that are written, are complete bulls*** in many areas.

It's very non-PC to point this out though.

The whole Kennewick man deal is very similar to this "biocolonialism" rot.

6 posted on 01/29/2003 6:41:11 PM PST by John H K
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To: John H K
I obviously failed. Post #2 was a joke. :-(
7 posted on 01/29/2003 6:41:40 PM PST by gitmo ("The course of this conflict is not known, yet its outcome is certain." GWB)
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To: blam
"For us, the concept of biocolonialism is an extension of the colonialism process," said Jackie Swift, program director of the Indigenous Peoples' Council on Biocolonialism in Wadsworth, Nev. "They still exploit the land and the people, only at a microscopic level."

Dude, you lost over 100 years ago .... be part of the country, and get over it.

Informed consent is important at the individual level, but this idea that this is exploitation is ridiculous.

8 posted on 01/29/2003 6:42:12 PM PST by Centurion2000 (The meek shall inherit the Earth. The stars belong to the bold.)
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To: blam
A lot of Indians are wary about genetic testing for two reasons that are not usually made public. First, it would reveal that many of them have only the smallest traces of native blood. Second, if the genetic makeup of many of the living Indians is compared with that taken from remains found throughout North America, it may turn out that the Indians as we know them were not the "first people" on this continent.
9 posted on 01/29/2003 6:51:33 PM PST by Antoninus
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To: John H K
The studies don't all show they came from Asia - just that there is an exceedingly strong genetic component that also exists in NE Asia.

There are studies that show factors with no counterpart in the Old World, or with Australians, or with Europeans.

10 posted on 01/29/2003 6:59:00 PM PST by muawiyah
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To: Antoninus
Earliest Americans Seen as More Diverse

Tuesday, July 31, 2001

Ancient peoples only loosely related to modern Asians crossed the Arctic land bridge to settle America about 15,000 years ago, according to a study offering new evidence that the Western Hemisphere hosted a more genetically diverse population at a much earlier time than previously thought.

The early immigrants most closely resembled the prehistoric Jomon people of Japan and their closest modern descendants, the Ainu, from the Japanese island of Hokkaido, the study said. Both the Jomon and Ainu have skull and facial characteristics more genetically similar to those of Europeans than to mainland Asians.

The immigrants settled throughout the hemisphere, and were in place when a second migration -- from mainland Asia -- came across the Bering Strait beginning 5,000 years ago and swept southward as far as modern-day Arizona and New Mexico, the study said. The second migration is the genetic origin of today's Eskimos, Aleuts and the Navajo of the U.S. southwest.

The study in today's edition of the Proceedings of the National Academy of Sciences adds new evidence to help settle one of anthropology's most contentious debates: Who were the first Americans? And when did they come?

"When this has been done before, it's been done from one point of view," said University of Michigan physical anthropologist C. Loring Brace, who led the team of researchers from the United States, China and Mongolia who wrote the new report. "We try to put together more dimensions."

For decades, anthropologists held that the Americas were populated by a single migration from Asia about 11,200 years ago -- the supposed age of the earliest of the elegantly crafted, grooved arrowheads first found in the 1930s in Clovis, N.M.

By the end of the 1990s, however, the weight of evidence had pushed back the date of the first arrivals several thousand years. A site at Cactus Hill, near Richmond, may be 17,000 years old.

In Chile, scientists excavating a 12,500-year-old settlement at Monte Verde have found evidence of a human presence that may extend as far as 30,000 years.

But as the migration timetable slipped, additional questions and controversies have arisen. The 1996 discovery in Kennewick, Wash., of the nearly complete skeleton of a 9,300-year-old man with "apparently Caucasoid" features stimulated interest in the possibility of two or more migrations -- including a possible influx from Europe.

The new study attempted to answer this question by comparing 21 skull and facial characteristics from more than 10,000 ancient and modern populations in the Western Hemisphere and the Old World.

The findings provide strong evidence supporting earlier work suggesting that ancient Americans, like Kennewick Man, were descended from the Jomon, who walked from Japan to the Asian mainland and eventually to the Western Hemisphere on land bridges as the Earth began to warm up about 15,000 years ago at the end of the last Ice Age.

Brace described these early immigrants as "hunters and gatherers" following herds of mastodon first into North America, and eventually spreading throughout the hemisphere. Because the North -- in both Siberia and Canada -- was still extremely cold, only a limited number of people could make the trek and survive.

So immigration slowed, Brace said, for about 10 millennia. Then, about 5,000 years ago, agriculture developed on mainland Asia, enabling people to grow, store and carry food in more inhospitable areas. Movement resumed, but the newcomers were genetically Asians -- "distinct racially" from the first wave, Brace added.

The second wave spread across what is now Canada and came southward, cohabiting with the earlier settlers and eventually creating the hybrid population found by the Spaniards in the 15th century.

While many researchers agree on the likelihood of two migrations, both their timing and origin are matters of dispute. Brace's team suggests that both movements occurred after the last Ice Age began to moderate between 14,000 and 15,000 years ago.

But University of Pennsylvania molecular anthropologist Theodore Schurr said genetic data in American populations suggest that humans may have been in the Western Hemisphere much earlier -- 25,000 to 30,000 years ago.

This would mean that the first wave came before the "glacial maximum," between 14,000 and 20,000 years ago, when the Ice Age was at its fiercest and "human movement was practically impossible," Schurr said. "Were there people here before the last glacial maximum?" he asked. "The suggestion is, 'Yes.' "

To date, archaeological evidence for settlements earlier than 20,000 years ago is almost nonexistent, but Schurr suggested that researchers may have been reluctant to explore layers older than Clovis because of Clovis's predominance in the scientific community.

Still, neither Brace nor Schurr was prepared to endorse the view propounded by the National Museum of Natural History's Dennis Stanford: that at least some immigrants may have come from Ice Age Europe.

"The environment in Europe was so harsh that land mammals were very rare," Stanford said, "so they went to the beach." If these ancient people had boats, it was natural that they should go to sea to look for food, and edging further north and west, they would eventually reach the fish-rich Grand Banks. "From there they move right down the east coast" of North America, he said.

Stanford bases his theory on the presence of Clovis-like artifacts on the Iberian Peninsula around 20,000 years ago, and that there are more Clovis points in the eastern United States than in the West.

Also, he notes that genetic evidence links eastern Native American populations with ancient Europeans, but not with Asians.

He suggests the migrants moved on Ice Age land bridges from Iberia to Wales and eventually to Ireland, then set sail to hunt the seals and fish on the rim of the polar ice pack. They edged further and further west, and when they reached North America "they probably didn't even know they were there."

11 posted on 01/29/2003 7:07:48 PM PST by blam
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To: blam
They can do me. My mother's mother's mother's mother was Turtle Mountain Chippewa. Not all that close in time, but as mitochondrial DNA goes, it's close enough.
12 posted on 01/29/2003 7:09:18 PM PST by CobaltBlue
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To: blam
read later
13 posted on 01/29/2003 7:28:27 PM PST by LiteKeeper
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To: blam
...The second migration is the genetic origin of today's Eskimos, Aleuts and the Navajo of the U.S. southwest...

Not so for the Navajo. Dine are more closely related, both through language and mitochondrial blood typing, to the Basque of the Pyranees Mts. in Europe.

...at least some immigrants may have come from Ice Age Europe...and the existence of the Navajo, or Dine, seems to prove that precise point.

14 posted on 01/29/2003 7:58:03 PM PST by goody2shooz
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To: goody2shooz
I've read that the Basque language shares some similarities with one of the American Indian languages. Basque is not an Indo-European language.
15 posted on 01/29/2003 8:11:56 PM PST by blam
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Note: this topic is from 1/29/2003. Thanks blam.
NAGPRA keyword:

16 posted on 11/09/2018 9:16:47 AM PST by SunkenCiv (and btw -- https://www.gofundme.com/for-rotator-cuff-repair-surgery)
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