Posted on 10/22/2002 8:50:25 AM PDT by Polycarp
Church's Social Work Is Not Political, John Paul II Says
Gospel Message Must Accompany Aid, He Tells Brazilian Bishops
VATICAN CITY, OCT. 21, 2002 (Zenit.org).- The social work carried out by the Church, especially among the poor, cannot be reduced to simple material or political work, says John Paul II.
When the Pope met Saturday with a group of bishops visiting from northeast Brazil, he reminded them that a bishop's first mission is to proclaim the truth of the Gospel, without which the work of the Church would be meaningless.
"As vicars and legates of Christ, you are called above all to offer a clear and vigorous proclamation of the Gospel," the Holy Father said.
He urged the Brazilian prelates not to have "reservations about associating the word of Christ to charitable activities by a misunderstood sense of respect for others' convictions."
"It is not an act of charity to leave brothers in darkness about truth," John Paul II stressed. "It is not an act of charity to feed the poor or visit the suffering by taking human resources to them but not communicating to them the Word that saves."
The Holy Father described the serious difficulties endured in northeast Brazil -- lack of employment, housing and health care; educational problems, social differences, and the presence of aggressive sects -- but he urged that pastoral action not be reduced "to the temporal and earthly dimension."
"It is not possible, for example, to think, of the challenges of the Church in Brazil by limiting oneself to some important but circumstantial questions, related to social policy, the concentration of land, the question of the environment, and others," he continued.
"To claim for the Church a participatory model of a political character, where decisions are voted on at the 'base,' limited to the poor and outcasts of society, but abstracted from the presence of all the segments of the People of God, would impair the original redemptive meaning proclaimed by Christ," the Pope warned.
On the contrary, "the fundamental mission of the bishop is evangelization, a task that he must carry out not only individually, but as Church," John Paul II stressed.
This mission is summarized in the triple mandate to "teach, sanctify and govern," he added.
The Holy Father acknowledged that the bishops of northeast Brazil must carry out the task of teaching in a cultural environment characterized by a high level of illiteracy, divorce, child violence, malnutrition, and superficiality promoted by some media.
In this ambience, the duty of the bishop is "to invite members of the particular Churches entrusted to him to accept in all its fullness the teaching of the Church in regard to questions of faith and morals," even if it means going against the current of the prevailing mentality, the Pope said.
In particular, this work must be done with young people -- a majority in Brazil's population -- promoting "the formation of a moral conscience, which must be respected as the 'sanctuary' of man alone with God, whose voice resounds in the intimacy of the heart," he added.
At the same time, John Paul II said, "remind your faithful that conscience is an exacting tribunal, whose judgment must always be conformed with the moral norms revealed by God and proposed with authority by the Church."
In this educational work, there must be a "return to the sacrament of reconciliation, unfortunately quite abandoned today, even in Catholic areas of your country," the Pontiff added.
In regard to "sanctification," the second mission of the bishop, John Paul II urged the prelates to highlight the two fundamental sacraments of Christian life: baptism and the Eucharist.
He said the living of the Eucharist, "source and center of the whole of Christian life," has two critical challenges in Brazil: on the one hand, the lack of priests and their unequal distribution, and on the other, the worrying drop in Sunday Mass attendance.
"It is evident that this situation suggests a provisional solution in order not to leave the community abandoned, with the risk of progressive spiritual impoverishment," the Pope emphasized.
"However, the incomplete sacramental character of these liturgical functions, carried out by persons who are not ordained, should induce the whole parish community to pray with greater fervor so that the Lord will send workers for his harvests," he said.
Lastly, the Pope focused on the bishop's mission to "govern." Above all, he must care for the priests, "especially when there is a delay in the fruits of pastoral work, with the possible temptation to discouragement and sadness."
"Many pastors do not have the feeling of working in an evangelical vineyard, but rather in an arid steppe," the Holy Father said. Yet, "the risen Lord walks with you and makes your efforts fruitful."
LOL Ange and I have had our moments as he will gladly tell you..but just as I love you inspite of the fact you have turned your back on you salvation experience..I love ange and hope that he will find Jesus
This is not about ex Catholics it is about holding the church to what she says is infallible..
Becky
I think in general a lot of Catholic freepers are fed up with what feels like unrelenting attacks on us, our views, our faith, and our very presence on FreeRepublic. It seems impossible (or nearly so) to have any thread with a Catholic title or theme without it devolving as this thread has devolved.
that is strange
ANYONE who believes that one can be saved without The Roman Catholic Church is anathema!
Council of Trent
Only one thing can be true and therfore infallible..eithor Mother Teresa is an anathema or the council of Trent was in error..both things can not be true
Wrong again.
Mom, Isaias 64:6, as I told you before, refers to acts of the Old Testament Law performed AFTER the Incarnation, Life, Ministry, Passion, Death and Resurrection of Jesus.
Your Eisegesis based upon the oral traditions of Luther are something entirely new in the 16th Century. They lead you to deny the efficacy of Grace.
1 John 1:9 If we confess our sins, he is faithful and just, to forgive us our sins and to cleanse us from all iniquity.
Iniquity is the antonym of righteousness. The Bible says that the Grace of Christ IS efficacious. His word goes forth and accomplishes the intent of the God-man, Jesus. Only one who reads into the Scriptures the doctrines of the 16th century heretics could dare say Jesus' actions are ineffective. But, that is what you claim.
Jesus says our iniquity is washed away. The Calvie Kotex says no. (Left unsaid is the oral tradition that the soul is a pile of feces covered with snow - thanks Luther) Jesus says that iniquity is washed away. The 16th Century heretics say sin REMAINS and is only "covered-up." Calvin, Luther and Zwingli, or Jesus? I choose Jesus. You have made your choice both obvious and sickening. You think yourself a Kotex. Good Lord, woman...look at what these monstrous doctrines have brought you to - boasting you are a Kotex, and no doubt telling your daughters they are Kotex also<>
You need to get out more..this forum is for apologitics...I was pinged here..and Mack and Becky and Ange and many others have regular doctrinal debate with each other on doctrinal issues so this is not a RC only thing
I have been polite. I have not called names or condemed anyone to hell. I have asked a serious question..you do not have an answer so you complain about Catholic bashing..You may do what Catholics have done for generations close your ears and trust Rome..or you may engage in the debate that poly desired and planned..probling hoping to have me banned ....but Mother Teresa is of too little interest to me to fight about..She has been judged by the one that sits at the right hand of the Father. All this is speculation nothing more
It is time for the Kotex Kid to dismount, fall on her knees, stop the lying and repent<>
It seems to me that Trent took what the Protestants cited as their beliefs, outlined the difference between the beliefs of the Catholic Church and said that whoever believed in other than what the Church proclaimed was excommunicated. It makes no judgement on the afterlife.
The way I have been taught is that Jesus is the head of the Church and we are the body (literally you can picture this as a human head and body) --- all Christians encompass the body. Some parts are further away from the "head" than are others --- but all are needed to make up the body.
I'm sure I'm not explaining this perfectly (I know I'm not), but maybe someone else can elaborate.
I would seriously like to know where you have seen me "attack" Catholic views. I have certainly disagreed with them and debated them, but I don't think you would consider this an attack, would you?
For that matter, I have disagreed with and debated Protestants and Catholics alike on matters of interpretation of the Hebrew scriptures and some of the core doctrines of Christianity. Doesn't mean that I'm "attacking" Christianity, any more than I think a faulty interpretation of Isaiah 53 is an "attack" on Judaism.
The ref stoped the fight at 2 min 36 sec into the 2nd round. The ref stated that Mom's opponant's (every single catholic on this forum) were taking too bad of a beating, they weren't defending themselfs, just taking blow after blow, the ref said he was afraid some brain damage had occured to many of Mom's opponant's, when the ref talked to them right before he stoped the fight, "he said they just weren't making any sense" so he stoped the fight.
Well there you have it fans, and here is our winner RnMomof7 with her new belt to add to her many other victorys.
Congratulations Mom!!!
BigMack
Rom 14:23 And he that doubteth is damned if he eat, because [he eateth] not of faith: for whatsoever [is] not of faith is sin.
You may tear Romans out of your Bible if you like..that is still Gods standard...there is NONE righteous no not one
Ohh you may want to rip out Hebrews too
Hbr 11:6 But without faith [it is] impossible to please [him]: for he that cometh to God must believe that he is, and [that] he is a rewarder of them that diligently seek him.
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