Posted on 09/11/2002 10:03:59 PM PDT by Commie Basher
LAST FALL, the United Synagogues of Conservative Judaism, the largest branch of American Judaism, issued a new Torah and commentary titled "Etz Hayim" "tree of life" that includes several background essays discussing recent scholarship on the bible and Near Eastern archaeological findings.
According to the March 9 New York Times account, the new Torah, the first in 60 years for conservative Jews, is particularly notable because the new scholarship shows that the early books of the bible have no historical validity.
The Garden of Eden? An etiological myth. Noah and the flood? A legend that arose in Mesopotamia suggested by the regular flooding of the Tigris and Euphrates rivers. Sodom and Gomorrah? Another myth. Abraham? Like most legendary founders, he probably never existed.
The Israelite captivity in Egypt and the Exodus probably never occurred. There are no Egyptian sources mentioning an Israelite presence and no archaeological evidence anywhere for Israelites wandering in the Sinai "not a pottery shard," as Rabbi David Wolpe put it.
There was no Israelite conquest of Palestine. Instead, there was a gradual and largely peaceful settlement. And Jericho? It didn't have any walls and it wasn't even inhabited when Joshua's "battle of Jericho" supposedly occurred.
King David? If he existed at all, and there is some dispute, was probably a local tribal leader whose importance was later inflated to promote religious pride. There is an "almost total absence of archaeological evidence" for a sizable Jerusalem at that time.
These and other modern findings have long been accepted by most bible scholars and seminary teachers. They are well known by most priests, ministers and rabbis. But they have not been widely shared with the laity in the pews, so they may even come as a surprise to readers here. Nonetheless, they are now the views of most scholars and supported by substantial evidence.
Why clergy are reluctant to share this information with laymen is a topic for another time. But perhaps intelligent laymen will not be so shocked. After I wrote a column on the Sodom legend, a conservative Jewish friend asked why I bothered. "Some people believe those bible stories," I said. He shook his head. "Fairy tales," he said. "They're just fairy tales."
This growing willingness to face historical evidence is significant for gay men because two key texts religious conservatives cite to attack gay men are in the Leviticus "Holiness Code" purportedly given by the biblical god Yahweh to Moses on Mt. Sinai.
Leviticus 18:22 reads: "Do not lie with a man as with a woman. It is an abhorrence" as the new Torah translates it.
But if there was no Exodus, no wandering in the desert and probably no Moses, then there was no revelation on Sinai and the prohibition of homosexuality lacks divine authority. It is merely the human creation of ancient Jewish scribes.
In fact, so far as biblical scholars can tell, based on internal evidence, the Holiness Code (Leviticus chs. 17-26) was probably compiled no earlier than 750 B.C., and maybe as late as 550 B.C. far later than the purported revelation on Sinai (traditionally between 1200 and 1450 B.C.) The code was then "backdated" by being inserted into the Moses legend to give it divine authority.
Examined carefully, noting various repetitions and inconsistencies, that section of Leviticus seems to combine at least two sets of laws by different writers who did not entirely agree on what was important and what the penalties should be.
For example, Lev. 18:22 says that anyone who does a number of things including homosexual sex "shall be cut off from his people" because the acts are "unclean." But the scribe who wrote Lev. 20:13, perhaps writing later, had much stronger feelings about homosexuals: "They shall be put to death," he inveighs; "Their blood shall be upon them."
Recognizing that there is no divine mandate to prohibit homosexuality, how do the compilers of the new Torah handle homosexuality? Well, some wanted to preserve the prohibition anyway.
"We couldn't come to a formulation that we could all be comfortable with," Rabbi Joseph Kushner said. "Some people felt that homosexuality was wrong." So the committee ended by saying that the prohibitions on homosexuality "have engendered considerable debate," but that conservative synagogues should "welcome gay and lesbian congregants in all congregational activities."
But while this step forward is welcome, a problem lingers. If homosexuality is wrong, we know from this Torah that it is cannot be wrong for theological reasons but for some secular reasons.
But if the reasons are secular, then people have an obligation to explain them, rather than just asserting their position, so we can examine them. But many people cannot give up age-old habits of thought, even when the rationale for them no longer has any validity.
But having readily dropped the Levitical mandate that gays should be killed, the new Torah would have been well-advised to abandon the idea that homosexuality is wrong and acknowledge that believing so is merely a cultural atavism.
But if there was no Exodus, no wandering in the desert and probably no Moses, then there was no revelation on Sinai and the prohibition of homosexuality lacks divine authority. It is merely the human creation of ancient Jewish scribes.
Ok... the Gays are right... there is no divine authority...
ONLY DISEASES OF BIBLICAL PROPORTION SPECIFIC TO GAY MALE BEHAVIOR!
Stupid people... Darwin award alert!
It is irrelevant whether this is myth or fact. The diseases are a fact that cannot be denied except by a total ignorant fool.
Do these people ever consider that these laws were made to keep society from melting down from terminal diseases which the ancients readily observed?
Do you deny that we are all potential targets of foreign terrorism? That's how war in the "Holy Land" will affect me.
What does belief in the Garden of Eden, King David or the Flood have to do with "dragging the world into war"???
Show us where any of the beliefs which are challenged by this silly article have anything to do with this.
I suppose if American Christians and Jews didn't believe in King David or any of the other Bible stories, they would sit back and allow terrorists to murder them by the thousands and chant "no war", "peace". How ridiculous.
Sounds very interesting!
1-Conservative Jew ( which in my mind I would think be closer to the word, yet to hear you its not so!
2- Reform Jew (I sure he not a Calvinist version:))
3- Orthodox Jew
etc
thank you if helps to understand where folks are coming from and not be confused by the name.
Alas, you are wrong on two counts. I am a straight Libertarian. But your attitude is one reason why I left the GOP (or, to loosely paraphrase Reagan, an example of how "the Republicans left me.")
Back in high school and college, I was a YAFer. But I was never into social conservatism (although, believe it or not, I've defended Christian conservatives when their rights were trampled).
But increasingly, "conservative" has come to mean either pro-war foreign adventurism, or religious conservatism, or some mix of the two. And support neither.
So, the GOP has left me. It may be that my vote for Simon last March was my last for the GOP. I won't be voting Dems (a party of racism and PC tyranny), but neither will I be voting for pro-war religious zealots.
1-Conservative Jew ( which in my mind I would think be closer to the word, yet to hear you its not so!
2- Reform Jew (I sure he not a Calvinist version:))
3- Orthodox Jew
No, I can't. I assume Orthodox Jews take the Bible pretty literally, whereas Reform Jews the least so. Conservative Jews would be somewhere in the middle.
There are quite a few inaccuracies.
Noah and the flood? A legend that arose in Mesopotamia suggested by the regular flooding of the Tigris and Euphrates rivers.
What about the flooding of the Black Sea?
. Sodom and Gomorrah? Another myth.
REally? I should hall these butts to the Dead Sea and show them excavations.
Abraham? Like most legendary founders, he probably never existed.
Go to the tombs and do radio carbon dating.
The Israelite captivity in Egypt and the Exodus probably never occurred. There are no Egyptian sources mentioning an Israelite presence and no archaeological evidence anywhere for Israelites wandering in the Sinai "not a pottery shard," as Rabbi David Wolpe put it.
1. Actually there is evidence, but not under the commonly assumed Pahroh, Ramese2.
2. As for the Sinai desert, it isn't the right place. Midian was in soiuthern Jordan and nothern Arabia.
There was no Israelite conquest of Palestine. Instead, there was a gradual and largely peaceful settlement. And Jericho? It didn't have any walls and it wasn't even inhabited when Joshua's "battle of Jericho" supposedly occurred.
Blatant historical lie!
Jericho was settled in approximately 2500 BCE. It was a walled city which fell a few times and was burnt in around 1500 BCE. That is rather consistant with the Book of Joshua.
Someone give the Schlemiels a subscription to Biblibal Archeology Review.
King David? If he existed at all, and there is some dispute, was probably a local tribal leader whose importance was later inflated to promote religious pride. There is an "almost total absence of archaeological evidence" for a sizable Jerusalem at that time.
Inscriptions with his name are not evidence?
As for inflating size of the kingdom, that is probably true.
These and other modern findings have long been accepted by most bible scholars and seminary teachers. They are well known by most priests, ministers and rabbis. But they have not been widely shared with the laity in the pews, so they may even come as a surprise to readers here. Nonetheless, they are now the views of most scholars and supported by substantial evidence.
This explains the failure of these "religious leaders" they lack faith and teach socialism instead of religion.
Do you recall if he identifies Joseph ?
Yes. The latter third of the book "Pharoahs and Kings" is devoted to seeking out Joseph and identifying him and the Pharoahs he worked under. Rohl claims to have identified an excavation and ruins that he claims are Joseph's mansion and tomb. These particular ruins include a damaged statue of an Asian (Levantine) personage who had been 'Vizier' of Egypt, the Prime Minister of Pharoah. The statue still retains paint of 'many coloured stripes" on the cloak thrown over its shoulder. The head (detached and defaced) show a distinctly non-Egyptian hair style (on more representative of the Levant).
As to who.
"Pharoah named Joseph Zaphenat Pa'aneah..." Genesis 41:45
The Biblical "Zaphenat" is a metathesis (translation error) of the Egyptian "Zataneph" which means "He who is called", a common Egyptian preface added to Egyptian names given to foreigners such as slaves. The "Aneah" of the Biblical "Pa'aneah" is the Egyptian character "Ankh" which means "Life" while the "Pa'" is probably a metathesis of the Egyptian "iPu" or "iPi" meaning "bringer". Rohl then postulates that Joseph was named "He who is called Bringer of Life" or "Zateneph Ipiankh(u)".
Egyptians did not go around referring to people of note by their full names... they shortened them as we do into nicknames... Ramasses II was called "SiSa" (referring to the two bolts of cloth emblems in his name) by the Egyptians instead of Meryamun Ussermaatra Ramesses... and apparently, Joseph's Egyptian name was nicknamed into "Ankhu".
There was a famous Vizier in the Early 13th dynasty named "Ankhu" under Pharoah Amenemhat III. Modern archaeologists refuse to consider Ankhu as Joseph do so because he is considered too early in history according to the the accepted Egyptian timeline. Some tablets of the 12th Dynasty refer to "one of the storehouses of Ankhu" which may refer to the grain storage facilities built by Joseph. Once the timeline has been adjusted, Ankhu falls right into the proper time frame and most likely IS Joseph.
I think that would be djed-n-f ipi-ankh. Unfortunately the familiar name "ankhu" is very common in Ancient Egypt. (It was also their favorite name for a pet dog, but I digress) The main reason for identifying the Vizier Ankhu with Joseph is the famous "labyrinth" built by his master, Amenemhat III, which some suppose to be Joseph's granaries, against all the evidence of archeology and history.
Note also that David Rohl's book is much disliked by egyptologists; he is one of the advocates of the so-called "new chronology", whose sole proponents, now that Immanuel Velikovsky is no longer among us, are the London Institute of Archaeology. The contributors to KMT wrote a fairly equivocal review of the book.
Disclaimer: Opinions posted on Free Republic are those of the individual posters and do not necessarily represent the opinion of Free Republic or its management. All materials posted herein are protected by copyright law and the exemption for fair use of copyrighted works.