'7. At Mass or the Lord's Supper, the people of God are called together, with a priest presiding and acting in the person of Christ, to celebrate the memorial of the Lord or eucharistic sacrifice.13 For this reason Christ's promise applies supremely to such a local gathering together of the Church: "Where two or three come together in my name, there am I in their midst" (Mt. 18:20). For at the celebration of Mass, which perpetuates the sacrifice of the cross,14 Christ is really present to the assembly gathered in his name; he is present in the person of the minister, in his own word, and indeed substantially and permanently under the eucharistic elements.15"So the very reasons for Ottavianis change in views are in front of your face, and they entirely negate your claims. There are literally dozens of examples of Sacrificial language now, whereas the version he objected to didnt have these things.
Thank you for your research and comparison.