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When The Pope's Friends Walk Away
TCRnews.com ^ | 7-25-2002 | Stephen Hand

Posted on 07/25/2002 5:31:43 AM PDT by Notwithstanding

A number of disturbing reports are heard lately that some of the Holy Father's former friends are in danger of collapsing in the storms; collapsing into the chaos of selective obedience, into the dangers of private judgment's non sequiturs. Michael Rose is trucking with pope-bashers and marketing his books through them, Robert Sungenis is rashly attacking the Pope on Assisi, Patrick Madrid is selling his books at a notorious pope-trashing website and giving "exclusive" excerpts to that site which also peddles the works of the worst schismatics who publicly call for an official "suspension of obedience" to the "Popes of Vatican II," and who gleefully and absurdly predict that JPII will be deposed for heresies. A group called "Roman Catholic Faithful" is openly publishing the works of these men too. Gerry Matatics, of course, has long shown aggressive solidarity with all these.

At first one hopes there is a misunderstanding. Maybe it's just the fact that a certain small percentage of converts or reverts will inevitably go off the rails for a time; maybe they have not fully overcome their fundamentalist spirit and suspicions toward "Rome," or their instinctive splitting into "remnants," and their personalistic "evangelism" wherein if they feel they are "called" to go on the circuit preaching tour, then they infer they must be "sent" by God, though this is contrary to all Catholic teaching, obedience and humility.

Maybe, though---which God forbid---it is a less innocent motive: simply the desire for money. What many, if not most, of these have in common is something to sell. Books, tapes, magazines, whatever...And maybe they haven't considered how immoral it is from a Catholic point of view to put marketing and personal security above the Truth. Michael Davies has long allowed the most virulent Pope-attackers to publish and sell his books and has led the way in all this. Cottage industries need "markets". Ask Fr. Gruner.

Better to sell no books, or just one book, with the Pope, than a million apart from him. Better to have Our Lord's warning about millstones around ones neck and judgment than to scandalize Christ's innocent ones by leading them into wolves dens to sell ones books or magazines.

Whatever the case, some of these cannot easily plead ignorance, even if others are merely confused. Most know what is what where websites and infamous Integrists are concerned. The goal of the older, more cynical Integrists has long been to pretend that conservatives and integrists are doing the same thing, which is absurd.

It only takes a little poison...

Whatever the case, it appears that some are showing signs of whithering on the Vine. They seem to be moving from complete loyalty to the Holy Father and the teaching Church to a place of shadows where fidelity mixes with persecution.

Invariably, when one points this out and shouts a warning, the more experienced and cynical in the ways of schism and anti-papal doctrinal collapse encourage their neophytes to respond with absurd charges of ultramontanism or to cynically shout down, ad hominem, the ones who try to warn them, as if no dogmatic certainties were at stake: "Who made YOU the measure of the Catholic Faith! Canon law allows criticism!"

Yes, but not this kind of criticism which moves qualitatively from inner personal concern or "dissent" to outright public attack, which even has the temerity to charge the Popes with heresies or rupture with Tradition which is the second prong of revelation itself.

The Holy Father and living magisterium, the teaching Church, is the measure of the Faith, not Catholic persons or groups.

We are living in sad times. When, earlier, I saw my old friends moving toward the cliffs of schism, well beyond constructive criticism, when they refused to hear the warnings, I knew it was time to bail. One's soul was at stake. I saw the logical trajectory of private judgment toward which Integrist presuppositions were leading .

The Holy Father is being persecuted from all sides today in something like apocalyptic storms. And now, some of his former friends are showing signs of deserting that cross and blaming him for the consequences of not heeding his own teachings-----and they do not see how ironic and absurd and tragic that is.

Real traditionalists---such as we are proud to be--- have their wheels on the dogmatic rails. Ask any Neo-modernist and he'll tell you where TCR is on the theological spectrum and they will not hesitate to say we are traditionalists, but with our wheels on the tracks, with Peter, who, together with his bishops, alone has the right to mediate, interpret, and develop Catholic Tradition.

Sometimes a warning must be sounded.


TOPICS: General Discusssion
KEYWORDS: catholiclist
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To: Antoninus
And even if you read it as "just a warning," who exactly gave Mr. Hand the authority to issue such a warning?

He did, It is his website and it his opinion.

WE will disagree as to whether it is a warning or a "hit piece." There are a bunch of qualifers "it seems,".."it appears"..etc etc. Hit pieces don't usually include so many qualifiers

421 posted on 07/26/2002 1:07:47 PM PDT by Catholicguy
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To: patent
Again, Boston’s seminary. It was rampant with a homosexual subculture prior to V2, and at least for a time afterwards. It was well known, but they essentially took control and threatened to blackmail the Cardinal with all the seminarians leaving if he tried to get control back.

Was this not Cardinal Cushing? He attended and participated in Vatican II, did he not? Do we have any idea what his views were? I'm asking honestly because I do not know. A quick web search, however, revealed the following:

From a speech from a member of "Catholics for Free Choice:"

"Interestingly enough, closer to our day, in 1965 Massachusetts was beginning to legalize birth control. Cardinal Cushing was asked what his opinions were on the legalization of birth control. He said: "Catholics do not need the support of civil law to be faithful to their religious convictions and they do not seek to impose by law their moral views on other members of society." "

This one is also interesting, but I'm not familiar with the source:

"The process began innocently, with prelates like Boston's Richard Cardinal Cushing complaining of being shut out from the Council's business due to a language barrier. It's "all Greek to me," Cushing remarked mockingly of the Latin proceedings. When asked why he had not intervened on a particular subject, he retorted that linguistically he represented "the Church of Silence." He was not alone in feeling silenced by Latin. Cushing campaigned for siimultaneous translation of the Latin presentations into the various vernaculars, offering to pay for the installation himself, if necessary. He won. The system was installed in time for the Council's 1963 session." (John Deedy, "Facts, Myths & Maybes," Thomas Moore:Allen, Texas (1993), p. 251)

Make of these what you will....
422 posted on 07/26/2002 1:08:02 PM PDT by Antoninus
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To: Catholicguy
First you tell me I am not a Catholic and now you say, "Seriously, I think you ought to reconsider your presence as a Freeper person". Your chutpah is amazing.

I have tried responding to you with manners and compassion. Your last post is beyond me. If you attack me, I will respond. In the begining I responded to refute your dishonest attacks. Then to ask you to stop. If you mean your presence on my 'ping' list, that was a gift from Maryz. I ping articles I think might be interesting to those on that list. I will happily remove you if that irritates you. It CERTAINLY is not meant as an invitation to attack me.
423 posted on 07/26/2002 1:08:08 PM PDT by narses
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To: patent
Heh. I agree. Without the grace of God you would be a heretic, a pagan, and spiritually dead as a doornail. As would I, and 1 billion other Catholics.

Amen. Alleluia!
424 posted on 07/26/2002 1:09:52 PM PDT by Antoninus
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To: patent
The notion that the liturgy is a mere disciplinary matter is false. Nothing is more bound up in dogma than the liturgy. And it is the dogmatic ambiguity of the Novus Ordo that is so painful and problematic to traditional Catholics. It is noticably Arian in its tendency.
425 posted on 07/26/2002 1:13:39 PM PDT by ultima ratio
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To: sitetest; Catholicguy; Notwithstanding; narses
And, in fact, this is a general criticism I have of Mr. Hand's opinion pieces: they are often long on "warning" and short on facts upon which he is basing his opinions. A lot of the material on TCRNews is good stuff, but Mr. Hand's opinion pieces often seem off-the-mark, or at least, not well-argued from any evidence provided in the pieces themselves.

Commentary like this comes off as hysterical and unreasoned.

Good summary. Much better than my own previous hysterical and unreasoned attempts at clarifying.

426 posted on 07/26/2002 1:14:07 PM PDT by Polycarp
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To: Antoninus
Was this not Cardinal Cushing? He attended and participated in Vatican II, did he not?
Yes he did. So did Archbishop Lefebvre.
Do we have any idea what his views were? I'm asking honestly because I do not know. A quick web search, however, revealed the following:

From a speech from a member of "Catholics for Free Choice:"

"Interestingly enough, closer to our day, in 1965 Massachusetts was beginning to legalize birth control. Cardinal Cushing was asked what his opinions were on the legalization of birth control. He said: "Catholics do not need the support of civil law to be faithful to their religious convictions and they do not seek to impose by law their moral views on other members of society." "

IIRC, Cushing was all over the board on the state law regarding contraception. There was a lot of dissent in Boston when Humane Vitae came out.

By and large, the seminary problems were both his and his predecessors, I believe, but I’m going entirely on memory on that. Supposedly, it is cleaned up today.

Make of these what you will....
I don’t have a remarkably good impression of the Cardinal. Nor, frankly am I overly impressed with anyone in the Boston line that I’m aware of, pre or post V2.
427 posted on 07/26/2002 1:15:55 PM PDT by patent
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To: ultima ratio
The notion that the liturgy is a mere disciplinary matter is false. Nothing is more bound up in dogma than the liturgy. And it is the dogmatic ambiguity of the Novus Ordo that is so painful and problematic to traditional Catholics. It is noticably Arian in its tendency.
The Rite is disciplinary. There are certain things that, dogmatically, are necessary for a valid Rite, and many, many things in the Rite that reflect dogma.

But the Rite is discipline.

428 posted on 07/26/2002 1:17:34 PM PDT by patent
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To: patent
BTW, you should also consider the changes in society at large, not just the Church. Things really changed post WWII.

I have considered it. Those were worldly changes. Ideally, the Church is supposed to be above being affected by worldly changes. The changes that occurred in the wake of Vatican II in this country were viewed by many as an attempt by the Church to 'change with the times.' It is this horrendous attitude -- that the one Church founded by Jesus Christ needed to keep in step with social conventions that were changing for the worse -- that drove many to just give up, change religions, lose heart. Many only saw that the externals had all changed (the Mass, the sacraments), not realizing that the internals (Church moral and doctrinal teaching) were to remain the same. Of course, in this country, the 'bad priests and bishops' had no interest in reassuring people that the internals had not changed along with the externals.
429 posted on 07/26/2002 1:18:32 PM PDT by Antoninus
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To: ultima ratio
So, the gates of hell have prevailed.
Pack up. Lets go home.
It was all a big whopper...

...or else the one true Church exists ONLY within the "old ordo" communities?
430 posted on 07/26/2002 1:19:31 PM PDT by Notwithstanding
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To: Notwithstanding
His imprudence is, perhaps, in failing to require every parish to offer at least one latin mass a week (or more or a global indult). Nevertheless, he is the liturgucal law and obedience is required.

I never said he wasn't. I wish some of our bishops would pick up on that idea...
431 posted on 07/26/2002 1:22:26 PM PDT by Antoninus
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To: patent
The operative word is "open." Dissent was never open prior to Vatican II. Whatever went on in the Boston Seminary, you can bet it wasn't open. No magazines or newspapers spoke of it. No word of it spread from mouth to mouth. No priests went on soapboxes to proclaim it or to organize it. Whatever dissent went on was secret, behind closed doors.
432 posted on 07/26/2002 1:24:54 PM PDT by ultima ratio
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To: ultima ratio; patent; narses; Catholicguy; Notwithstanding; sinkspur; Antoninus
The notion that the liturgy is a mere disciplinary matter is false.

False. The form of the liturgy is indeed a disciplinary matter. This is accepted throughout Catholicism.

Nothing is more bound up in dogma than the liturgy.

True. But that does not make liturgy a matter of faith and morals or doctrine and dogma. The regulation of the liturgy remains a disciplinary matter over which Popes have authority.

And it is the dogmatic ambiguity of the Novus Ordo that is so painful and problematic to traditional Catholics.

True to an extent. But even dogmatically ambiguous liturgies can be valid and licit when promulgated by the Pope. The Holy Spirit provides it will indeed be valid and licit. It does not guarantee it will be pretty, or that it will not be dogmatically ambiguous.

To paraphrase a saint, our generation has received the liturgy it deserves. It ain't always pretty, its awesome truths may be hidden under banal music, and its vernacular translations may truly stink.

But it is valid and licit, and Christ is Truly Infinitely present, Body, Blood, Soul, and Divinity none-the less. By obsessing over the disciplinary matters, the form of the liturgy, and denying the valid Real Presence, you reduce Christ's Real Presence to a mere mascot, thrust aside in your obsession with returning to the old mass.

Such return may in the end be the prudent and actual result.

The method some use to arrive at that hoped-for goal is often counterproductive, and lost in the noise is the Reality of the Eucharist, an Infinite Reality not limited by the discipline of the mass rite used to bring that reality into our lives.

433 posted on 07/26/2002 1:30:44 PM PDT by Polycarp
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To: Notwithstanding
Some do believe this. The Catholic Church is a faith, not some buildings and cardinals. This Pope is treading on dangerous ground. He has been a poor steward--and the edifice is rapidly crumbling.
434 posted on 07/26/2002 1:30:45 PM PDT by ultima ratio
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To: patent
By and large, the seminary problems were both his and his predecessors, I believe, but I’m going entirely on memory on that. Supposedly, it is cleaned up today. I don’t have a remarkably good impression of the Cardinal. Nor, frankly am I overly impressed with anyone in the Boston line that I’m aware of, pre or post V2.

I see. My attempt was to place Cushing either as some one who favored and lobbied for the V2 reforms, (perhaps in anticipation of abusing the changes once he got home) or otherwise. The jury's still out on that question, I guess. If he was lobbying for reforms while at the same time covering up a homosexual subculture at home, it certainly casts a more sinister light on his motives.

What a shame it is that such notions even enter one's mind!
435 posted on 07/26/2002 1:34:30 PM PDT by Antoninus
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To: Polycarp
This is my final post for a while. But many theologians debate your assertion. Not just traditionalists. Many of the most important liturgists believe the Pope has no authority to fabricate a liturgy. His authority extends to passing on what he is given. He is primarily the steward of a treasury of faith.
436 posted on 07/26/2002 1:35:53 PM PDT by ultima ratio
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To: Antoninus
>>>The jury's still out on that question, I guess.

To be honest I really don't know. The history he has that I know of is a terribly mixed bag, but I don't at all know his view of V2. The quote you provided above actually expanded my knowledge.

patent

437 posted on 07/26/2002 1:38:33 PM PDT by patent
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To: ultima ratio
Many of the most important liturgists

You know the difference between a liturgist and a terrorist, right?

You can negotiate with a terrorist.

I know its the post-VII liturgists this applies to, but I thought a moment of (weak?) humor might help...

438 posted on 07/26/2002 1:40:10 PM PDT by Polycarp
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To: ultima ratio
For the greater part of the first half of the twentieth century Catholic seminaries in Europe and this country were infiltrated by communists,for the express purpose of destroying the Catholic Church from within.It may be that the seminary in Boston was one of the first to be penetrated to the degree that it started producing dead fruits earlier than some of the other seminaries.

While the communists may or may not have been homosexuals they were certainly smart enough to know that if they could inculcate that vice into the seminary culture,it would serve their ultimate objective well.

And another technique of liberals,marxists,socialists and others seeking to wrest power is to keep subdividing groups into smaller and smaller sub groups.Take a look at this thread and weep,all who care.

439 posted on 07/26/2002 1:56:16 PM PDT by saradippity
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To: saradippity
For several months I have generally limited my postings to starting threads for info purposes, or making a quick comment here and there.

This week I started a few threads and participated in them a lot.

I now know why I backed off for a few months.

Have fun. But be careful. It all seems so circuitous.
The devil is alive here trying to preoccupy us from doing real good in the flesh where we live and worship - I think.

Amen.





440 posted on 07/26/2002 2:05:24 PM PDT by Notwithstanding
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