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Mark Twain on the Book of Mormon
Roughing It | 1872 | Mark Twain

Posted on 07/07/2002 4:27:46 PM PDT by P-Marlowe

Chapter 16

All men have heard of the Mormon Bible, but few except the "elect" have seen it, or, at least, taken the trouble to read it. I brought away a copy from Salt Lake. The book is a curiosity to me, it is such a pretentious affair, and yet so "slow," so sleepy; such an insipid mess of inspiration. It is chloroform in print. If Joseph Smith composed this book, the act was a miracle--keeping awake while he did it was, at any rate. If he, according to tradition, merely translated it from certain ancient and mysteriously-engraved plates of copper, which he declares he found under a stone, in an out-of-the-way locality, the work of translating was equally a miracle, for the same reason.

The book seems to be merely a prosy detail of imaginary history, with the Old Testament for a model; followed by a tedious plagiarism of the New Testament. The author labored to give his words and phrases the quaint, old-fashioned sound and structure of our King James's translation of the Scriptures; and the result is a mongrel--half modern glibness, and half ancient simplicity and gravity. The latter is awkward and constrained; the former natural, but grotesque by the contrast. Whenever he found his speech growing too modern--which was about every sentence or two--he ladled in a few such Scriptural phrases as "exceeding sore," "and it came to pass," etc., and made things satisfactory again. "And it came to pass" was his pet. If he had left that out, his Bible would have been only a pamphlet.

The title-page reads as follows:

THE BOOK OF MORMON: AN ACCOUNT WRITTEN BY THE HAND OF MORMON, UPON PLATES TAKEN FROM THE PLATES OF NEPHI.

Wherefore it is an abridgment of the record of the people of Nephi, and also of the Lamanites; written to the Lamanites, who are a remnant of the House of Israel; and also to Jew and Gentile; written by way of commandment, and also by the spirit of prophecy and of revelation. Written and sealed up, and hid up unto the Lord, that they might not be destroyed; to come forth by the gift and power of God unto the interpretation thereof; sealed by the hand of Moroni, and hid up unto the Lord, to come forth in due time by the way of Gentile; the interpretation thereof by the gift of God. An abridgment taken from the Book of Ether also; which is a record of the people of Jared; who were scattered at the time the Lord confounded the language of the people when they were building a tower to get to Heaven.

"Hid up" is good. And so is "wherefore"--though why "wherefore"? Any other word would have answered as well--though--in truth it would not have sounded so Scriptural.

Next comes:

THE TESTIMONY OF THREE WITNESSES. Be it known unto all nations, kindreds, tongues, and people unto whom this work shall come, that we, through the grace of God the Father, and our Lord Jesus Christ, have seen the plates which contain this record, which is a record of the people of Nephi, and also of the Lamanites, their brethren, and also of the people of Jared, who came from the tower of which hath been spoken; and we also know that they have been translated by the gift and power of God, for His voice hath declared it unto us; wherefore we know of a surety that the work is true. And we also testify that we have seen the engravings which are upon the plates; and they have been shown unto us by the power of God, and not of man. And we declare with words of soberness, that an angel of God came down from heaven, and he brought and laid before our eyes, that we beheld and saw the plates, and the engravings thereon; and we know that it is by the grace of God the Father, and our Lord Jesus Christ, that we beheld and bear record that these things are true; and it is marvellous in our eyes; nevertheless the voice of the Lord commanded us that we should bear record of it; wherefore, to be obedient unto the commandments of God, we bear testimony of these things. And we know that if we are faithful in Christ, we shall rid our garments of the blood of all men, and be found spotless before the judgment-seat of Christ, and shall dwell with Him eternally in the heavens. And the honor be to the Father, and to the Son, and to the Holy Ghost, which is one God. Amen. OLIVER COWDERY, DAVID WHITMER, MARTIN HARRIS.

Some people have to have a world of evidence before they can come anywhere in the neighborhood of believing anything; but for me, when a man tells me that he has "seen the engravings which are upon the plates," and not only that, but an angel was there at the time, and saw him see them, and probably took his receipt for it, I am very far on the road to conviction, no matter whether I ever heard of that man before or not, and even if I do not know the name of the angel, or his nationality either.

Next is this:

AND ALSO THE TESTIMONY OF EIGHT WITNESSES. Be it known unto all nations, kindreds, tongues, and people unto whom this work shall come, that Joseph Smith, Jr., the translator of this work, has shown unto us the plates of which hath been spoken, which have the appearance of gold; and as many of the leaves as the said Smith has translated, we did handle with our hands; and we also saw the engravings thereon, all of which has the appearance of ancient work, and of curious workmanship. And this we bear record with words of soberness, that the said Smith has shown unto us, for we have seen and hefted, and know of a surety that the said Smith has got the plates of which we have spoken. And we give our names unto the world, to witness unto the world that which we have seen; and we lie not, God bearing witness of it. CHRISTIAN WHITMER, JACOB WHITMER, PETER WHITMER, JR., JOHN WHITMER, HIRAM PAGE, JOSEPH SMITH, SR., HYRUM SMITH, SAMUEL H. SMITH.

And when I am far on the road to conviction, and eight men, be they grammatical or otherwise, come forward and tell me that they have seen the plates too; and not only seen those plates but "hefted" them, I am convinced. I could not feel more satisfied and at rest if the entire Whitmer family had testified.

The Mormon Bible consists of fifteen "books"--being the books of Jacob, Enos, Jarom, Omni, Mosiah, Zeniff, Alma, Helaman, Ether, Moroni, two "books" of Mormon, and three of Nephi.

In the first book of Nephi is a plagiarism of the Old Testament, which gives an account of the exodus from Jerusalem of the "children of Lehi"; and it goes on to tell of their wanderings in the wilderness, during eight years, and their supernatural protection by one of their number, a party by the name of Nephi. They finally reached the land of "Bountiful," and camped by the sea. After they had remained there "for the space of many days"--which is more Scriptural than definite--Nephi was commanded from on high to build a ship wherein to "carry the people across the waters." He travestied Noah's ark--but he obeyed orders in the matter of the plan. He finished the ship in a single day, while his brethren stood by and made fun of it--and of him, too--"saying, our brother is a fool, for he thinketh that he can build a ship." They did not wait for the timbers to dry, but the whole tribe or nation sailed the next day. Then a bit of genuine nature cropped out, and is revealed by outspoken Nephi with Scriptural frankness--they all got on a spree! They, "and also their wives, began to make themselves merry, insomuch that they began to dance, and to sing, and to speak with much rudeness; yea, they were lifted up unto exceeding rudeness."

Nephi tried to stop these scandalous proceedings; but they tied him neck and heels, and went on with their lark. But observe how Nephi the prophet circumvented them by the aid of the invisible powers:

And it came to pass that after they had bound me, insomuch that I could not move, the compass, which had been prepared of the Lord, did cease to work; wherefore, they knew not whither they should steer the ship, insomuch that there arose a great storm, yea, a great and terrible tempest, and we were driven back upon the waters for the space of three days; and they began to be frightened exceedingly, lest they should be drowned in the sea; nevertheless they did not loose me. And on the fourth day, which we had been driven back, the tempest began to be exceeding sore. And it came to pass that we were about to be swallowed up in the depths of the sea.

Then they untied him.

And it came to pass after they had loosed me, behold, I took the compass, and it did work whither I desired it. And it came to pass that I prayed unto the Lord; and after I had prayed, the winds did cease, and the storm did cease, and there was a great calm.

Equipped with their compass, these ancients appear to have had the advantage of Noah.

Their voyage was toward a "promised land"--the only name they give it. They reached it in safety.

Polygamy is a recent feature in the Mormon religion, and was added by Brigham Young after Joseph Smith's death. Before that, it was regarded as an "abomination." This verse from the Mormon Bible occurs in Chapter II. of the book of Jacob:

For behold, thus saith the Lord, this people begin to wax in iniquity; they understand not the Scriptures; for they seek to excuse themselves in committing whoredoms, because of the things which were written concerning David, and Solomon his son. Behold, David and Solomon truly had many wives and concubines, which thing was abominable before me, saith the Lord; wherefore, thus saith the Lord, I have led this people forth out of the land of Jerusalem, by the power of mine arm, that I might raise up unto me a righteous branch from the fruit of the loins of Joseph. Wherefore, I the Lord God, will no suffer that this people shall do like unto them of old.

However, the project failed--or at least the modern Mormon end of it--for Brigham "suffers" it. This verse is from the same chapter:

Behold, the Lamanites your brethren, whom ye hate, because of their filthiness and the cursings which hath come upon their skins, are more righteous than you; for they have not forgotten the commandment of the Lord, which was given unto our fathers, that they should have, save it were one wife; and concubines they should have none.

The following verse (from Chapter IX. of the Book of Nephi) appears to contain information not familiar to everybody:

And now it came to pass that when Jesus had ascended into heaven, the multitude did disperse, and every man did take his wife and his children, and did return to his own home.
And it came to pass that on the morrow, when the multitude was gathered together, behold, Nephi and his brother whom he had raised from the dead, whose name was Timothy, and also his son, whose name was Jonas, and also Mathoni, and Mathonihah, his brother, and Kumen, and Kumenenhi, and Jeremiah, and Shemnon, and Jonas, and Zedekiah, and Isaiah; now these were the names of the disciples whom Jesus had chosen.

In order that the reader may observe how much more grandeur and picturesqueness (as seen by these Mormon twelve) accompanied on of the tenderest episodes in the life of our Saviour than other eyes seem to have been aware of, I quote the following from the same "book"--Nephi:

And it came to pass that Jesus spake unto them, and bade them arise. And they arose from the earth, and He said unto them, Blessed are ye because of your faith. And now behold, My joy is full. And when He had said these words, He wept, and the multitude bear record of it, and He took their little children, one by one, and blessed them, and prayed unto the Father for them. And when He had done this He wept again, and He spake unto the multitude, and saith unto them, Behold your little ones. And as they looked to behold, they cast their eyes toward heaven, and they saw the heavens open, and they saw angels descending out of heaven as it were, in the midst of fire; and they came down and encircled those little ones about, and they were encircled about with fire; and the angels did minister unto them, and the multitude did see and hear and bear record; and they know that their record is true, for they all of them did see and hear, every man for himself; and they were in number about two thousand and five hundred souls; and they did consist of men, women, and children.

And what else would they be likely to consist of?

The Book of Ether is an incomprehensible medley of if "history," much of it relating to battles and sieges among peoples whom the reader has possibly never heard of; and who inhabited a country which is not set down in the geography. These was a King with the remarkable name of Coriantumr,^^ and he warred with Shared, and Lib, and Shiz, and others, in the "plains of Heshlon"; and the "valley of Gilgal"; and the "wilderness of Akish"; and the "land of Moran"; and the "plains of Agosh"; and "Ogath," and "Ramah," and the "land of Corihor," and the "hill Comnor," by "the waters of Ripliancum," etc., etc., etc. "And it came to pass," after a deal of fighting, that Coriantumr, upon making calculation of his losses, found that "there had been slain two millions of mighty men, and also their wives and their children"--say 5,000,000 or 6,000,000 in all--"and he began to sorrow in his heart." Unquestionably it was time. So he wrote to Shiz, asking a cessation of hostilities, and offering to give up his kingdom to save his people. Shiz declined, except upon condition that Coriantumr would come and let him cut his head off first--a thing which Coriantumr would not do. Then there was more fighting for a season; then four years were devoted to gathering the forces for a final struggle--after which ensued a battle, which, I take it, is the most remarkable set forth in history,--except, perhaps, that of the Kilkenny cats, which it resembles in some respects. This is the account of the gathering and the battle:

7. And it came to pass that they did gather together all the people, upon all the face of the land, who had not been slain, save it was Ether. And it came to pass that Ether did behold all the doings of the people; and he beheld that the people who were for Coriantumr, were gathered together to the army of Coriantumr; and the people who were for Shiz, were gathered together to the army of Shiz; wherefore they were for the space of four years gathering together the people, that they might get all who were upon the face of the land, and that they might receive all the strength which it was possible that they could receive. And it came to pass that when they were all gathered together, every one to the army which he would, with their wives and their children; both men, women, and children being armed with weapons of war, having shields, and breast-plates, and head-plates, and being clothed after the manner of war, they did march forth one against another, to battle; and they fought all that day, and conquered not. And it came to pass that when it was night they were weary, and retired to their camps; and after they had retired to their camps, they took up a howling and a lamentation for the loss of the slain of their people; and so great were their cries, their howlings and lamentations, that it did rend the air exceedingly. And it came to pass that on the morrow they did go again to battle, and great and terrible was that day; nevertheless they conquered not, and when the night came again, they did rend the air with their cries, and their howlings, and their mournings, for the loss of the slain of their people.
8. And it came to pass that Coriantumr wrote again an epistle unto Shiz, desiring that he would not come again to battle, but that he would take the kingdom, and spare the lives of the people. But behold, the Spirit of the Lord had ceased striving with them, and Satan had full power over the hearts of the people, for they were given up unto the hardness of their hearts, and the blindness of their minds that they might be destroyed; wherefore they went again to battle. And it came to pass that they fought all that day, and when the night came they slept upon their swords; and on the morrow they fought even until the night came; and when the night came they were drunken with anger, even as a man who is drunken with wine; and they slept again upon their swords; and on the morrow they fought again; and when the night came they had all fallen by the sword save it were fifty and two of the people of Coriantumr, and sixty and nine of the people of Shiz. And it came to pass that they slept upon their swords that night, and on the morrow they fought again, and they contended in their mights with their swords, and with their shields, all that day; and when the night came there were thirty and two of the people of Shiz, and twenty and seven of the people of Coriantumr.
9. And it came to pass that they ate and slept, and prepared for death on the morrow. And they were large and mighty men, as to the strength of men. And it came to pass that they fought for the space of three hours, and they fainted with the loss of blood. And it came to pass that when the men of Coriantumr had received sufficient strength, that they could walk, they were about to flee for their lives, but behold, Shiz arose, and also his men, and he swore in his wrath that he would slay Coriantumr, or he would perish by the sword: wherefore he did pursue them, and on the morrow he did overtake them; and they fought again with the sword. And it came to pass that when they had all fallen by the sword, save it were Coriantumr and Shiz, behold Shiz had fainted with loss of blood. And it came to pass that when Coriantumr had leaned upon his sword, that he rested a little, he smote off the head of Shiz. And it came to pass that after he had smote off the head of Shiz, that Shiz raised upon his hands and fell; and after that he had struggled for breath, he died. And it came to pass that Coriantumr fell to the earth, and became as if he had no life. And the Lord spake unto Ether, and said unto him, go forth. And he went forth, and beheld that the words of the Lord had all been fulfilled; and he finished his record; and the hundredth part I have not written.

It seems a pity he did not finish, for after all his dreary former chapters of commonplace, he stopped just as he was in danger of becoming interesting.

The Mormon Bible is rather stupid and tiresome to read, but there is nothing vicious in its teachings. Its code of morals is unobjectionable- -it is "smouched" [Milton] from the New Testament and no credit given.


TOPICS: General Discusssion
KEYWORDS: bookofmormon
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To: drstevej
Great resources

Thanks. That Infobase collection doesn't get much use at my house, but when I am looking into a tricky or obscure question, I can usually find something there. For LDS stuff, I find it more useful than Google (well, at least for the "official" position). In fact, my biggest challenge was finding the same quote on the web so I didn't have to cut and paste huge docs.

301 posted on 07/12/2002 8:09:21 AM PDT by T. P. Pole
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To: RnMomof7
was my answer way off the mark? (regarding Heavenly Mother)

Well, the fact the Hinckley included it in a talk indicates that it was a topic in late 1991.

I've cut a few of the quotes from the talk, so you can see his response. The short answer, however, is "don't."

From Hinckley "Daughters of God" Nov, 1991

"I speak of those who advocate the offering of prayers to our Mother in Heaven.

"This [practice] began in private prayer and is beginning to spread to prayers offered in some of our meetings.

"Logic and reason would certainly suggest that if we have a Father in Heaven, we have a Mother in Heaven. That doctrine rests well with me.

"However, in light of the instruction we have received from the Lord Himself, I regard it as inappropriate for anyone in the Church to pray to our Mother in Heaven.

"The Lord Jesus Christ set the pattern for our prayers. In the Sermon on the Mount, He declared:

""After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name"

"Search as I have, I find nowhere in the standard works an account where Jesus prayed other than to His Father in Heaven or where He instructed the people to pray other than to His Father in Heaven.

"I have looked in vain for any instance where any President of the Church, from Joseph Smith to Ezra Taft Benson, has offered a prayer to ‘our Mother in Heaven.’

"I suppose those who use this expression and who try to further its use are well-meaning, but they are misguided. The fact that we do not pray to our Mother in Heaven in no way belittles or denigrates her."

302 posted on 07/12/2002 8:16:11 AM PDT by T. P. Pole
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To: Grig
Thank you for your response! I use to listen to Cleon's tapes all the time I think he has such gentle sweet way of tell these lovely things. When my husband and I were having health problems I lost track of those great taps. Now that my husband is gone, Cleon's talks will give me some comfort.
303 posted on 07/12/2002 8:26:06 AM PDT by restornu
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To: RnMomof7
Re: Rom. 8:16

I just do not see how that can be used as a proof text for being born spirit children

To me the reading is clear.

The Holy Spirit witnesses to our spirits of our salvation........it is an assurence scripture

Would you explain how you get anything other than that out of it?

I certainly do not have time now to give my normal thorough answer to this. I just read the whole chapter, and Paul sure is all over the map with this metaphor.

He talks about receiving the Spirit of God into our lives, so we are not punished for our sinful bodies. He talks about resurrection. He talks about adoption into God's family. Hard to really follow all the he is saying here.

I certainly can see confusion over this verse, even in context. If I wasn't LDS, I might come up with an adoption theory, especially since he talks of heirs in the next verse.

Being LDS, however, I would say that he is telling us that the Spirit confirms to our spirits that we are literal spirit children of our Heavenly Father.

304 posted on 07/12/2002 8:28:18 AM PDT by T. P. Pole
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To: restornu
Is there any other software on these topics? The LDS infobase had a competitor (I think owned by Deseret Books), but a few years back they merged. I think they go under the infobase name. A quick search on the internet will find it for you. Runs about $70-100. Well worth it.
305 posted on 07/12/2002 8:32:04 AM PDT by T. P. Pole
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To: T. P. Pole
I have the 97 LDS Collectors Library version, but it is so hard to do a search, have they improved the search engine?
306 posted on 07/12/2002 8:40:17 AM PDT by restornu
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To: T. P. Pole
While talking software, is there a scriptures on CD that allows you to add tons of your own footnotes/comments? The one that just came out from the Church doesn't I've heard.
307 posted on 07/12/2002 8:50:36 AM PDT by Grig
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To: Grig; T. P. Pole
While talking software, is there a scriptures on CD that allows you to add tons of your own footnotes/comments? The one that just came out from the Church doesn't I've heard.

MSTAR.NET

DESERETONLINE,COM

I use have Deseret ISP they merged with mstar.net so Now I use Mstar at $20.

308 posted on 07/12/2002 9:00:52 AM PDT by restornu
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To: White Mountain
Things are better when we stick to the Scriptures. You do not have a problem that we are created in the image of God, male and female, for the Bible says so, but you say it must not be taken literally.

And we do believe that we are made in the image of God WM. The spiritual image.

309 posted on 07/12/2002 9:44:06 AM PDT by RnMomof7
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To: T. P. Pole
8:16 Rom 8:16The Spirit itself beareth witness with our spirit, that we are the children of God:

I certainly can see confusion over this verse, even in context. If I wasn't LDS, I might come up with an adoption theory, especially since he talks of heirs in the next verse.

I think it is problematic as a proof text for progression especially when seen through other scripture

     Rom 8:23   And not only [they], but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, [to wit], the redemption of our body.

Who hath also sealed us, and given the earnest of the Spirit in our hearts.   

  2Cr 5:5   Now he that hath wrought us for the selfsame thing [is] God, who also hath given unto us the earnest of the Spirit.

     Eph 1:13   In whom ye also [trusted], after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,     

     1Jo 4:13   Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit. ( I really like this verse:>)   

     1Jo 3:19   And hereby we know that we are of the truth, and shall assure our hearts before him.

I think both Paul and John use the term in the saame way as a measure of eternal assurence..     

310 posted on 07/12/2002 9:54:07 AM PDT by RnMomof7
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To: Grig
God knows them, if it requires revelation to get the information, the revelation will come sometime in the millenium. God expects us to do what we can do ourselves first, and we are not close to being done that yet.

Historically at what point did the church move from the proxie baptism of family to a general application of the ordinances? Was that a special revelation or a natural change?

311 posted on 07/12/2002 9:57:41 AM PDT by RnMomof7
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To: RnMomof7
"Historically at what point did the church move from the proxie baptism of family to a general application of the ordinances?"

I don't know what moving you are talking about. It has always been something for all mankind, and the emphasis has always been on having it done for ancestors before spending time and effort doing it for others.

Church membership, the number of temples, technology etc. have effected how quickly they can be done, and how many are available to do in a given time. There are more nth generation members who don't have a list of ancestors still waiting to be done than in the past (so they do work for others), but the focus is still to put the priority on doing your ancestors. When I go I wind up doing the work for the ancestor of a newer member usually.
312 posted on 07/12/2002 11:12:54 AM PDT by Grig
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To: Wrigley
Have you tried the Blue Stuff yet?
313 posted on 07/12/2002 2:28:00 PM PDT by restornu
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To: restornu
I didn't know I needed to run out and get some. Next time I go to the store I'll look for it.
314 posted on 07/12/2002 2:29:27 PM PDT by Wrigley
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To: Wrigley
I let you know how it works 1st I got it off of TV a neighbor in where I live thinks it good I haven't tried it yet.I think I will do it tonight, I was going to wait until I was out for the day to see how it does. AS of now I use Joint Ritis from the drugstore which it is not bad.

Now on the radio they warn of this leg trouble.

Peripheral vascular disease

315 posted on 07/12/2002 2:38:34 PM PDT by restornu
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To: restornu
My issue has been knee/patella dislocations. Along with minor sprains. I used to play a lot of basketball and baseball, but I can't trust my knees anymore. I'll have them fixed someday.
316 posted on 07/12/2002 2:42:54 PM PDT by Wrigley
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To: Wrigley
My issue has been knee/patella dislocations. Along with minor sprains. I used to play a lot of basketball and baseball, but I can't trust my knees anymore. I'll have them fixed someday.

You might want to check this out!

I thougth you had arthrist, this stuff is good for old knee injuries. Andrew design this for him self personally due to sports injuries.

Andrew Lessman's Joint Effort Plus Chondroitin, Glucosamine and MSM

317 posted on 07/12/2002 2:55:09 PM PDT by restornu
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To: Wrigley
. I'll have them fixed someday.

Go now! The latest federal study showed that" Total Knee Replacements "REDUCE mobility..seems they divided the people that needed knee replacments into two groups..both groups BELIEVED that they had the surgery but actuallu only 1/2 did

After one year the ones with the "fake " surgery were more mobile and more pain free and better able to climb stairs..

Go to an arthritis specialist ..they now have a procedure where they inject a fluid into the space in the knee it then cushion and preserves the bone and joint...the longer you let it go the worse it will get ......(ask me about it sometime:>)

318 posted on 07/12/2002 3:28:57 PM PDT by RnMomof7
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To: RnMomof7
Now that I am back working again, I have the insurance. I should kick in next month. I planned on getting to my doctor since I've noticed some instability in my left knee that I want to have checked out. Same knee I had an MRI on which supposedly showed nothing. I get swelling from time to time in both, it usually goes away overnight, but it does reduce mobility.

I'm a bit of a wreck.

319 posted on 07/12/2002 3:36:51 PM PDT by Wrigley
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To: Wrigley
I have had some help with this when I am able to take it, and does help to rebuild, support and maintain the healthy properties of cartilage and connective tissue.

Glucosamine and Chondroitin Sulfate are two primary ingredients required to rebuild, support and maintain the healthy properties of cartilage and connective tissue. Chondroitin Sulfate is also an essential component of healthy synovial fluid, which is the primary “shock absorbing” and lubricating system present in our joints. The benefits of Glucosamine and Chondroitin extend beyond joint tissue, as they are also essential for the unique structural properties of other “elastic” tissues in the body, such as arteries, veins and heart valves. In addition, the combined action of Glucosamine and Chondroitin together offers complementary benefits not available when taking either on its own. Moreover, if these two essential structural ingredients provide the building blocks for your joint tissues, then the sulfur from M.S.M. is the mortar that holds your joints together. In fact, it is sulfur’s unique ability to create disulfide linkages that allows tissues like our joints to retain their structural integrity and elasticity. You expect a great deal from your body during your lifetime, but a normal loss of elasticity with age should not be one of those things you have to accept, so it only makes sense that you provide the vital molecules your body requires to support the healthy flexibility and resiliency of your joints and other vital elastic tissues.

You can try that and they will give you a full refund it your not satified.

Things are so unsettled here for now and I am getting wall units to so my things more access to my things.

320 posted on 07/12/2002 3:48:05 PM PDT by restornu
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