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Recent Activity Between Rome and Society Saint Pius X (SSPX)
Diocese Report blog ^
Posted on 06/28/2002 8:08:06 PM PDT by Polycarp
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To: narses; Editor TCRNews.com
"In my humble opinion, this should be cause for great joy amongst Catholics, not a cause for calumny and slanders."
LOL Consider that a real rhetorical Baptism and now you are officially adopted into the Free Republic Communion. The SSPX and its supporters are not amused by any that dare call into question either its peculiar understanding of Tradition or its personages.
All the Magisterium and the current Pope are fodder for their incessant, noxious, and sempiternal blathering. But, woe betide that man who seeks to call them to task. Then, you're talking about attacking real authority.
Welcome aboard..keep your head low and spirits high
To: patent
Thanks for your rational, well thought out reply. Would that mine met the same standard. I failed to lay out clearly and in order what I was saying (I knew what I meant, but that doesn't help anyone else). I have friends who are involved in these debates in Europe. They conveyed to me, and I've heard from priests who have friends in the FSSP the stories I tried to relate. First, Fr. Bisig's replacement was seen as a betrayal by many and the FSSP in fact denied rumors of his rplacement prior to the event. Second, there is a dissident group in Europe in the FSSP that fought (successfully) their own internal rules against concelebration, a rule that was seen as integral to the 1988 agreements. The move away from the 1962 Missal is documented in letters between Una Voce and Michael Davies and Rome, that move is happening "piano, piano" (little by little) in the words of a Curial official. (With real effort I am sure I can find that interview documented somewhere.) The Communnion in the hand issue I phrased poorly, it is (as I understand it) a move towards allowing it -- not yet requiring it -- and while it has been allowed under Indult in some countries it is neither supported by tradition nor has the FSSP ever allowed it to my knowledge. There is, in fact, much consternation in the traditional communities as a result of these issues, and that is one of the reasons for the "paranoia" on the part of the SSPX officials I've talked to. Notwithstanding that, the moves from both sides are very, very positive and I believe we will see a resolution in the near future.
82
posted on
07/02/2002 9:43:13 AM PDT
by
narses
To: patent
Regards the Bishop, everyone I know in the traditional community "knows" that the FSSP has expected a Bishop from day one. That they are still "expirimental" in structure has been the rationale offered for waiting for such over the years. Rome moves slowly and that doesn't, by itself mean there is a reason for suspicion, but the idea of moving away from the 1962 Missal, that does create problems as does the concelebration issue.
83
posted on
07/02/2002 9:55:22 AM PDT
by
narses
Comment #84 Removed by Moderator
To: Editor TCRNews.com
Since sinkspur declined, perhaps you could help me by defining "integrist". I would be much in your debt. The house on Cape Cod would put me even more in your debt and while I am sure the Mrs. would love it, I'm not certain us "integrists" are welcome there. :)
85
posted on
07/02/2002 11:07:49 AM PDT
by
narses
To: narses
"Exaggeration is the honest man's lie"---Anonymous
Integrism (Extreme Traditionalists)
and Schismatic Views
"Schism is proximate to heresies" "There are an infinite number of ways to fall,
but there is only one way to stand." --G.K. Chesterton
Note on "Integrism / Integrists": There are degrees of Integrism, and not all are culpable, as Dietrich Von Hildebrand has noted, since many have no intention of challenging the authority of the Pope and the living magisterium or the Second Vatican Council, but only desire access to the Tridentine rite of Mass. Nothing we say here should serve as any indictment of these. The Integrist's, however, who (exclusively) concern us at this page are the extreme traditionalists who are in doctrinal opposition to the Roman Catholic Church, and who confuse accidentals for the substance, the part for the whole, and so set themselves against the Holy Father, the Second Vatican Council, the Catechism of the Catholic Church, etc., in the interests of a private judgment which the Council of Trent condemned as heretical. See our link on Neo-Modernism also.
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